First, it is easy to assume that “nature” is something with a nature—something static. But it’s not: at least not in any simple sense. It’s static and dynamic, at the same time. The environment—the nature that selects—itself transforms. The famous yin and yang symbols of the Taoists capture this beautifully. Being, for the Taoists—reality itself—is composed of two opposing principles, often translated as feminine and masculine, or even more narrowly as female and male. However, yin and yang are more accurately understood as chaos and order. The Taoist symbol is a circle enclosing twin serpents,
head to tail. The black serpent, chaos, has a white dot in its head. The white serpent, order, has a black dot in its head. This is because chaos and order are interchangeable, as well as eternally juxtaposed. There is nothing so certain that it cannot vary. Even the sun itself has its cycles of instability. Likewise, there is nothing so mutable that it cannot be fixed. Every revolution produces a new order. Every death is, simultaneously, a metamorphosis.
