"Alchemy is a mystery in three worlds", which mystery takes place in four worlds simultaneously. The four bodies are physical (1D mineral/metal), genetic (2D DNA), etheric (5D spirit), consciousness (6D unified consciousness). This is diagrammed in Secret History.bobo said:Interesting question, I was thinking about that, too!
C/s said: “Each soul has its own patterning, which is held in place by three bodies of existence, - thought center, spirit center and physical center."
If so, that would mean that the soul does not encompass the genetic body!?
I looked up Scalinger as I was unable to fit the dates around the Scalinger mentioned on page 312 and found that the one that Nostradamus knew and who was around Marguerite of Navarre was the father of the Scalinger known for the 'accepted historical chronology'.LKJ said:Scalinger, we should note, is the "author" of the accepted historical chronology that is coming more and more into question in the present day. It is possible that the falling out between him and Nostradamus related, in part, to disagreements regarding how history should be viewed and taught.
and his son:Scaliger, Julius Caesar, 1484–1558, Italian philologist and physician in France. Scaliger studied medicine and settled in France (1526), where he worked as a physician. A scholar of profound erudition, Scaliger was nevertheless contentious and arrogant and made many enemies, including Erasmus and Jerome Cardan. In his De causis linguae Latinae (1540), he analyzed Cicero's style, criticizing the earlier studies of his humanist predecessors. He wrote commentaries on the medical and botanical writings of Hippocrates, Theophrastus, and Aristotle and urged an improved classification of plants according to their unique characteristics. In his famous Poetics (1561, tr. 1905) he extolled Vergil and Seneca.
So the falling out between Julius Scalinger and Nostradamus most likely had a different reason.Scaliger, Joseph Justus (skăl'ĭjər) , 1540–1609, French classical scholar. He was the son of Julius Caesar Scaliger, from whom he acquired his early mastery of Latin. He adopted Protestantism in 1562, served as companion of a Poitevin noble (1563–70), studied under Cujas at Valence (1570–72), and was professor of philosophy at Geneva (1572–74). After 1593 he held a research professorship at Leiden. Renowned in his own day for his erudition, he was learned in mathematics, philosophy, and many languages, and he was a promoter of scientific methods for textual criticism and the study of the classics. His De emendatione temporum [on the correction of chronology] (1583) surveyed all the ways then known of measuring time, and placed the study of ancient calendars and dates on a scientific basis. He discovered and restored the content of the lost original of the second book of Eusebius' chronicle. The chronological foundation for the modern study of ancient history was summed up in his Thesaurus temporum [repertory of dates] (1606). A brief autobiography, extending to 1594, supplemented by a selection from his letters, was edited and translated by G. W. Robinson (1927)