Epistle To A Young Friend
1786
Robert Burns
I
Lang hae thought, my youthfu' friend,
A something to have sent you,
I have been thinking a long time on sending something like this to you my young friend.
Tho' it should serve nae
ither end
Than just a kind memento:
Though, in the end it might not serve any purpose to you other than being a nice keepsake.
But how the subject-theme may gang,
Let time and chance determine;
Perhaps it may turn out a sang:
Perhaps turn out a sermon.
But how the advice is taken, time and luck will say. Perhaps it will be taken as a song, or perhaps a sermon.
Ye'll try the world soon, my lad;
And, Andrew dear, believe me,
Ye'll find mankind an unco squad,
And
muckle they may grieve ye:
You'll experience the real world soon and find most people a disappointing and strange bunch who may cause you grief.
For care and trouble
set your thought,
Ev'n when your end's attained;
And a' your views may come to nought,
Where ev'ry nerve is strained.
Your thoughts may be worried and troubled even when you achieve what you want. And all your views and beliefs may amount to nothing when your fortitude is tested.
I'll
no say, men are villains a';
The real, harden'd wicked,
Wha hae nae check but human law,
Are to a few restricked;
I won't say that all people are real hardened wicked who are only kept in check by fear of human law (rather than morals). Though there are a few people as wicked as that.
But, Och! mankind are
unco weak,
An' little to be trusted;
But, damn! mankind is generally strangely and disappointingly weak, so don't trust too much.
If self the wavering balance shake,
It's rarely right adjusted!
And if you, yourself, act untrustworthy, it will be difficult to correct.
Yet they
wha fa' in fortune's strife,
Their fate we
shouldna censure;
For still, th' important end of life
They equally may answer;
Don't judge too harshly the unfortunate people in life, they will answer for themselves at the end, as you will too.
A man may hae an honest heart,
Tho'
poortith hourly stare him;
A man may have an honest heart and be very poor.
A man may
tak a neibor's part,
Yet
hae nae cash to spare him.
Or a man may steal from his neighbor and pretend to be poor.
Aye free, aff-han', your story tell,
When wi' a bosom crony;
But still keep something to yoursel',
Ye scarcely tell to ony:
Freely tell your story and thoughts to very close friends, but remember not to be indiscriminately open to everyone.
Conceal yoursel' as weel's ye can
Frae critical dissection;
But
keek thro' ev'ry other man,
Wi' sharpen'd, sly inspection.
Don't make it easy for just anyone to critically examine and judge you, but do try to critically examine and rightly judge others.
The sacred lowe o' weel-plac'd love,
Luxuriantly indulge it;
Generously give to and indulge well placed love. It is sacred.
But never tempt th' illicit rove,
Tho'
naething should divulge it:
Though never involve yourself in illicit love affairs, even if there's no chance of anyone finding out.
I waive the quantum o' the sin,
The hazard of concealing;
But, Och! it hardens a' within,
And petrifies the feeling!
I'm not judging the concealing so much as letting you know that acting that way will harden your heart.
To catch dame Fortune's golden smile,
Assiduous wait upon her;
If you find yourself lucky and making good money, be grateful and work to keep it.
And gather
gear by ev'ry wile
That's justified
by honour;
Also use any trick that is justified by honor to become prosperous.
Not for to hide it in a hedge,
Nor for a train attendant;
But for the glorious privilege
Of being independent.
Your money is not for hiding or saving, it is to give you the privilege of being independent.
The fear
o' hell's a hangman's whip,
To
haud the wretch in order;
Wretched people are only kept in order by the fear of hell and human law.
But where ye feel your honour grip,
Let that aye be your border;
Use your honor and your conscience to keep you in order instead.
Its slightest touches, instant pause-
Debar
a' side-pretences;
At the slightest feeling from your conscience, stop pretending and pay attention.
And resolutely keep its laws,
Uncaring consequences.
Keep the laws of your own morality whatever the consequences.
The great Creator to revere,
Must sure become the creature;
The name and ethos of the great Creator can be used hypocritically.
But still the preaching cant forbear,
And ev'n the rigid feature:
But still, whoever is preaching it that way will not make themselves good and beautiful.
Yet ne'er with wits profane to range,
Be complaisance extended;
Though don't let yourself become lazy and profane in regards to God just because that ethos is used badly sometimes.
An atheist-laugh's a poor exchange
For Deity offended!
An atheist may laugh, but it is small comfort when faced with an offended God.
When ranting round in pleasure's ring,
Religion may be blinded;
When you're playing around in 3D pleasures, higher values and spirituality may be forgotten.
Or if she
gie a random sting,
It may be little minded;
And if your spirituality complains to you, you may not pay much attention because you are having too much fun.
But when on life we're tempest driv'n-
A conscience
but a canker-
But when we're driven in these ways, and conscience in inconvenient and annoying.
A correspondence fix'd
wi' Heav'n,
Is sure a noble anchor!
Having a good relationship with higher values and God is sure to help anchor you. So cultivate that.
Adieu, dear, amiable youth!
Your heart can ne'er be wanting!
Goodbye my dear young friend, I hope your heart will never be at a loss.
May prudence, fortitude, and truth,
Erect your brow undaunting!
Let prudence, fortitude, and truth, be what keeps you straight and brave.
In ploughman phrase, "God send you speed,"
Still daily to grow wiser;
In simple terms "good luck" in learning wisdom every day.
And may ye better reck the rede,
Then ever did th' adviser!
And I hope you do a better job at all of this than I did.