Well that's a useful observation.Well, I introduced Jordan to Ark and he was quite taken with him, especially his earlier talks. He has been watching/listening to them while in the hyperbaric chamber. Anyway, Ark kinda got caught up and was listening to some more recent talks. He said that Peterson talked for 30 minutes and didn't say a single thing of substance. And then, after listening to that talk (I think it was one of his most recent), Ark said his whole thinking process was skewed for most of the rest of the day.
That's the danger of listening to people who are deteriorating. Stuff they say can anchor in your brain and start to drive YOUR frequency if you are not fully aware of what is going on.
On reflection I've not listened to much of Peterson's newer stuff, and the only one I really enjoyed was his interview with McGilchrist.
Some of the new stuff was appealing - but now I'm wondering, and it feels kind of hollow.
He seems to have more of a 'righteous' edge, and seems more 'rigid'.
I guess a combination of the benzo's, his wifes illness/cancer, his near death recovery, getting the vaccine (although he did reconsider his view, at least partially), and then joining The Daily Wire all seem to have moved him in a certain direction.
It's like it's all locked him into a particular position.
I don't know if it fully applies (I can't quite see it), but this has been on my mind again recently.Always I get slandered as a hater, when I find much of value in his earlier work, it's really strange to behold.
It could hypothetically fit - if he becomes a vector for feeding 4D STS, then his 'ardent fans' will too.
Micheal Topper on Stalking - by Laura Knight-Jadczyk
cassiopaea.org
I wonder if Petersons avoidance of Psychopathy/Ponerology fits here?In the case of both positive and negative beings of 4th Density, the negotiable currency of their transactions is a bio-psychic energy; the mode of both is accumulation, in the sense of storing and putting such biopsychic energy-capital to work in powering or transforming the centers toward deeper integration and functional unity.
Due to the character of our traditional spiritual and esoteric teachings, we may have a conceptual difficulty understanding how a being of a higher density manages to acquire its status without benefit of any basic heart-development.
Positive beings at 4th density have achieved the necessary intensity and developmental alignment through conscious decisions based on recognition of the abstract propriety of identifiable divine law. […] Such beings display a recognizably "scientific" approach to spiritual considerations; they openly regard Divine Light as a mensurable magnitude. […] Their apparent "coldness" or objectivity is only apparent. They register the distress of others and modify their approach accordingly. […] One need only compare the behavior of truly negative beings to appreciate the difference. In the famous account of Whitley Strieber [there is] an adequate example. […]
In Strieber's account, we witness the astonishing effort to transmute those horrific experiences into a positive outline. Thus Strieber, with almost excruciating transparency invokes the standard "humanistic" saw to the effect that dichotomies of good-and-evil are too simplistic and medieval, truth always being some "gray" blend of opposites; in this way he shields from himself the obvious implications of his ongoing ordeal.
What Peterson has been through over the last years would surely classify as torture. The last part being the lockdowns and 'the vaccine being the only way out'. The 'soothing hand', to 'make all the suffering go away'.But more importantly, he demonstrates to perfection the procedure of how one "falls into the hands" of the Negative Beings and, by the denial mechanism of 3rd density psychology, creates the belief that "good" things, developmental things, positively proceed from such ordeals. […]
His conclusions, his distillates of what he's learned, insist almost schizophrenically that these entities must in some way have the "good of mankind" at heart, but that through the apparent terrorism of their utterly unworldly appearance and vile behavior they function something on the order of "cosmic zen masters," taking a stick to our stubborn skulls. […] As "proof" of the actually liberating work they're performing, Strieber invokes the fact that owing to his jarring experiences he's "come loose" and is able to sample in waking consciousness the phenomenon of astral travel.
Strieber's inventory of "positive side effects" on the whole describe a definitive list of what would be characterized as distinct inroads in the Negative program of conquest and ultimate Soul-capture. Like diabolical chessmen, Strieber inadvertently shows that the "space beings" have maneuvered and bullied his thoroughly beleaguered psyche into actively choosing the hypothesis with which they've implicitly enveloped him. […]
In further "defending" his tormentors and interpreting their tactics as a strict but ultimately benevolent discipline, Strieber helpfully displays for us one of the common vulnerabilities on which the Negative tactics count, a kind of hook upon which the Soul is sure to be snagged: the persistent intellectual pride which refuses to be counseled when the counsel seems to touch too close to truth; for any suggestion that his entities are plain evil - that he might be being deceived - seems to cause him to clutch his experiences the more covetously, and guard his interpretation jealously from any who might have a revealing word. He proclaims over and again that no one can explain his experiences to him since they're uniquely his, that anyone with another interpretation ipso facto has an ax to grind; and finally, his intellectual superiority makes him uniquely qualified to pioneer this field which he acknowledges sharing with other "abductees," inferentially not so well qualified.
It is this type of rationalization and self-protective recoil upon which the Negative design counts. It is these psychological properties of 3rd density consciousness which serve all too predictably to convert scenarios of coercion into full volitional acceptance.[Stockholm Syndrome] [Strieber] accepts and defends in full Will, like a snapping terrier protecting its bone against all comers; and that is too bad, because by his own account and according to his public history he is a man of gentle instinct and kind, overtly benevolent traits. […]
The natural question to ask is how, considering factors such as "karma" and psychic "laws" of like attracting like, etc, that an apparently positively-inclined personality such as Strieber should be caught up in the net of Negativity which he details? Isn't his tendency toward "goodness" enough? Is there some unknown element involved in all this which accounts for the seeming collapse of protection that ought to surround a "good man?" […]
In Transformation Strieber recounts the otherworldly interdiction whereby a "voice" bade him refrain forever from sweets, his one true vice. Addicted as he was, Strieber couldn't stop, even though the "beings" engineered circumstances so as to bombard him with dire implications. As a result, one evening he is visited by a malevolent presence which he himself - as always - describes best, i.e. as "monstrously ugly, so filthy and dark and sinister. Of course they were demons. They had to be." Again, "the sense of being infested was powerful and awful. It was as if the whole house were full of filthy, stinking insects the size of tigers." The entity, rising up beside his bed like a "huge, predatory spider," places something at his forehead and with an electric tingle he is "transported" to a dungeon-like place where his attention is fixed upon a scene of excruciating torture. The victim, a normal looking though quite naked man, is being whipped to shreds amidst agonized screams by a cowled figure. His "entity" explains to him that "he failed to get you to obey him and now he must bear the consequences." This disclosure is followed by a very interesting and significant "assurance" that "it isn't real, Whitty, it isn't real." […]
The purpose of soothing Strieber with such assurance as to the ultimate unreality of the convincing scene experienced, should be familiar to anyone who's heard of the torture tactics employed in any good Banana Republic (i.e. those in which the victim is subjected to excruciating pain on the one hand while being simultaneously stroked and reassured on the other, often by the same party). The object is to elicit the full cooperation of the victim under duress, by making him instinctively gravitate toward the implicit salvation extended through the "motherly" touch demonstrated in that schizoid Grasp. […]