Unfortunately, I have to say a lot of things today, because in my life and work, I often come across stories that are very important, and I leave everything else for the more important things. That's what happened today, and that's why it's a bit late. Thank you for listening to me, even though it's so late, and on Friday, the beginning of the weekend. I'm working on it. I think I started too soon. I always forget that there is a moment when I don't record yet, and I think the audition has already started. So I'm saying a lot of things again. I have a lot of unexpected things today, which were superfluous, and that's why I'm late for the audition by over an hour. Thank you for being here. Today's audition is a very difficult one, at least for me, because if you want to be a decent person, you have to respect religion. Of course, I respect religion. I am of Catholic faith. My parents raised me like that. There is a decalogue. I believe in it. It's moral, so I don't see anything wrong with believing in it. But a lot of people ask me, apart from the things that surround us and that unfortunately happen in this crazy world, to answer, to say something about faith, about the soul. They ask me if animals also have a soul. It's not so easy to say that animals have a soul, since people who are pious and who are proud of their religion may have objections or other opinions. So I would like to present to you my view, my opinion about where we really are. Why doesn't God interfere when people do bad things here? Where is God at all? And what makes us in this strange place ourselves in this place where we live? Ladies and gentlemen, I have repeatedly, people who watch me surely remember how I have repeatedly said that I think, the older I get, the more I think that we live in a game. That this life is a game. And I really think so. What is this world? Let's first answer a few basic things. Religion. And here I don't only touch on Catholic religion, I touch on various religions. I don't know any other religions, except for a superficial reading about them. I haven't gone into these religions. However, religions are arranged in a very strange way. Namely, they are arranged in such a way that, I don't know, there are often victims, often, for someone to save us, he has to become a victim. In our religion, there is also a similar situation. That God punishes people, He punishes people. For example, the flood. He chose Noah to protect a living species of the earth before the flood. How so? Noah's Ark, which was a wooden ship, which was, let's say, 150 or 170 metres long, and Noah was to bring various living species of animals from the world onto this ship with his children. This is how absurd it sounds. Let's take the period of time, the historical period, when there was no equipment, no cars, it was something deeper than the Middle Ages. Now, let's imagine that Noah was busy, he didn't have much time, he was busy building the Ark, that is, the ship, the Ark. But, attention! How did Noah bring polar bears or seals from the Arctic? How did Noah bring kangaroos? How did Noah... Let's imagine how Noah fed these animals for a long time. For example, a koala bear only eats eucalyptus leaves. So, let's imagine how much food he would need for a koala bear, in this 150-metre long ship, where all the species of animals would be. And how would he divide them, the aggressive animals from the less aggressive ones, the carnivorous animals, which ate what for so many days? Logically speaking, this sounds like complete absurdity. And, ladies and gentlemen, we have to think logically. In my opinion, this is absurd. Of course, many of us will say, "No, because God, because miracle." But let's pay attention, in our religions, and in general, I will use the Old Testament, God creates Adam and Eve, God gives them the opportunity to live in paradise, they were tempted, they became sinners, but God associates us with the ideal, with love. And it turns out that some angels rebel against God. So, in the creative thinking, in the thinking of creation, in the form as perfect as God, they can, the creatures that God creates, they can rebel, they can go in the wrong direction. It all looks very imperfect and strange. Ladies and gentlemen, where do we live? Of course, it's very nice to talk about prosperity, about love, but, ladies and gentlemen, we do not hide a certain reality, which is everywhere and now. We live on a planet that eats each other. So, to function, you have to eat, whether it's plants that live, you have to tear them, dig them out, cut them, to eat them, whether it's meat, so there must be a killed animal, so that we can eat, live. In fact, and this does not only concern us humans, it concerns all species living on Earth, also animals. So, in a sense, it's hell. I will remind you, it's a true story. Many years ago, in South America, in the mountains, I think in the Pyrenees, a plane crashed. The plane crashed in the mountains, in the snow, it split in half, part of the fuselage remained. Some people, and a large part of the people on the plane, survived. Unfortunately, in such difficult conditions, and in such a place, the plane crashed, that they were searched for a long time, the wreck of the plane was searched for, and finally the search was interrupted. People survived, they protected themselves in the wreck, the victims of the wreck, of the plane, were carried out somewhere in the snow, laid down, they had supplies first, and then, they ran out of supplies, they were trapped there for a long time, for many days, in the frost, in terrible conditions, often many of them were wounded. Finally, out of hunger, they decided to eat the victims of the disaster. They could eat, because their bodies were frozen. To live here, we have to eat, eat protein, and protein is one way or another, life. So, what is the ideal? Sometimes, some videos are published, whether you want it or not, on the Internet, where I see, for example, in Wycieczkowicza, they drive some damaged cars on safari in Africa, or in South America, and they observe how the water is, for example, a zebra is going to drink water, and suddenly a lion attacks, and it is a very brutal view. I will turn off this video because I don't have the courage to watch it, but on the other hand, if the lion hadn't done it, in the conditions we live in, the lion would have died of hunger. So, the rules of the space we live in, of this planet, are terrible. We have to say it definitively, that we live in terrible conditions. The stronger one kills the weaker one, that's why he lives. Of course, in the age of civilization, we think we don't have to do it, because we go to the market, and it makes industry for us. And we feel a little bit explained and we try not to talk about it, but it still happens. So, ladies and gentlemen, can we take this pattern of life that we have here, and take it to paradise? There are not many things that we can take as a pattern to paradise, if we were to live in a paradise that is promised to us, that is promised to us by religion. We can take a meadow with flowers to paradise, beautiful weather, a breeze of warm, cool, or refreshing wind, the sound of the sea, the sound of the ocean, beautiful views. Yes, it can go to paradise. But is the ecosystem in which we live built on the pattern of paradise? No, it is a very brutal pattern of survival. Very brutal. So, ladies and gentlemen, we are the body. You see me, but you see my body. In this body, there is my imagination, there is my ego. People who do not believe in the soul will say, "Yes, because it is your brain that has arranged everything through various experiences, and now you are Jackowski with the brain and the body." And so it is, but everything I do, think, starts to build the soul. So this patch of existence, of each of us, the patch of all the experiences, stupid and very important, simple and extraordinary, it creates and it is the builder of our sensory energy, the so-called light. We are like in a cocoon here, on this earth, in a brutal world, a very brutal world, which is mainly for material development. We make the most effort in the material direction. Despite everything, we build our ego and this ego begins to be a single entity. When a person dies, whether by accident or completely, there are different deaths, all these experiences and the whole of the ego breaks off, flows out of the body and becomes an independent personality, which is not a material personality, but an ego. You can call it a soul or whatever you want to call it. When the soul breaks off from this material world and becomes very brutal, then it really begins to be free and then it is able to finally feel, attention, whether it is divine or carefree, and then you are free from existence. You are a bliss, you are not a material being. That is why you have to ask yourself an important question. Is God, or rather, I would like to say, this is very difficult, but I would like to avoid spoiling it, is the place where we live a place of God? I have my doubts. Why? Because there is too much brutality to make it a place where, let's say, God has laid the rules of existence. And that's it. If someone told you that you are going to be sent for some life mistakes in some previous life, you are going to be sent, you will be sent to a beautiful place. There will be beautiful views, refreshing breeze, a beautiful planet. But the condition of survival on this planet is to be faster than someone, smarter than someone, so that someone doesn't eat you, and you eat him. You would think then, "Oh God, what's so nice about it if there is constant fighting? I will be afraid. Either someone will hunt me down, or I will hunt someone down. After all, someone will hunt me down anyway." So you call this place a terrible place, you could even call it hell. You would consider this place that wherever you go, it will be terrible. And no refreshing breeze or fragrant flowers will sweeten this brutal truth that to survive, you have to eat a less clever, weaker, less clever, less logically thinking person. Does God have here, in this place, which I would call a purifier, to which we can go back many times? Because a purifier's stay doesn't always work. After all, the whole problem is that we, being born here, are completely devoid of any knowledge of why all this is here, why you are born here, why you grow up here, live here, and then die. We have our own theories and our own religions here on Earth. But in reality, we, our ancestors, have arranged our own beliefs out of despair. Imagine that there's a generation of people, there's an era, let's say, that's quite primitive in terms of industry. In fact, there's no industrial era yet except for bronze, some iron, and so on. And it's hard to live in such ignorance, so you have to create an idea. And an idea is best a religion. It's an idea. People in a group start to believe in something. This gives them an explanation of the ignorance of the reality in which they found themselves, and for some unknown reason. And these religions have been with us to this day. Generally speaking, they are irreformable, in the sense that no one expected that technology would go so far that in those times, when someone told people that Noah had knocked down a 177-meter-high YB and brought all kinds of animals to it, geese, leopards, and invertebrates, and put everything there, it was accepted, because we're talking about things of the higher order, religious things, divine things. But today, technology completely logically rejects such stories, because these stories don't stick to logic at all. Just like God's goodness was angry with people who lived in abundance, He was angry with them. But there were many animals. The government drowned them too, and what did they kill? So, if we looked at it in a deeper, moral way, we would ourselves admit that God is irrefutable. I'm speaking to you so very casually, but taking all this into account, we have to understand that the place we live in is a place of... maybe the word "bad" is a bad word, it's a place of struggle. And someone would say, "OK, but that's completely pointless." No, because if... And what else is important? All religions tell us about some guilt, about our guilt, that we are dealing with sin. This symbolism may make sense. Why? Because if it's a purgatory, then everyone found themselves in this purgatory for some reason. It's like being in prison. And being imprisoned in this prison, each of them has a different story, a different punishment, a different sentence, and everyone has sinned. So everyone who was imprisoned came to this prison with a sin, with a full sin, he was guilty. And now he has to be in prison for so many years to cleanse himself of his guilt. And if his behavior is decent, then after so many years he cleanses himself of his guilt and gets out of prison. Ladies and gentlemen, I'd like to draw your attention to one more thing. [laughs] [mumbling] We leave this world very loosely. We leave this world by getting sick, by dying. Sometimes we leave this world suddenly. Suddenly we leave this world with anticipation of an accident. We leave this world at a very different age. Some of us as children, others as young people, others as people in full strength, others as people who should be happy with their grandchildren, and others who are very old. What kind of inequality and injustice is this? Maybe not quite. Maybe this is the length of the sentence. Someone will say, "No, Jaskowski, the world is beautiful." Ladies and gentlemen, if I were to put you in a nasty prison for a few years and you didn't have a different perspective, if you didn't get to see other views, then you would find yourselves in this gloomy prison in beautiful places, you would call it not true, it's not perfect, but it's not so ugly, it's even beautiful. We don't have a point of reference to anything else. That's why I think that this place is, if we take into account the basic issues, like, for example, that to survive, you have to eat. And you can eat, like those in the Pyrenees, who, to survive, had to eat the meat of the victims that was frozen and they survived. Similarly, here, on Earth, we similarly have to eat others who are alive, others who feel fear, like us, like us, pain, like us, love, and like us, they observe this world, they live, not fully knowing why they were born and what they live for. Different beings on this world, this is also a very interesting thing. A prison doesn't have to be unambiguous in form. A human being on this world is the highest form of mind, and in fact, maybe they are prisoners who haven't committed as many crimes as, for example, an antelope would have committed. I'm very afraid of that. But how do we know? How do we know? Because there is a certain pride in our understanding, when we think about God, we think about some paradise, we think about our spirituality. We commit a certain act of pride, thinking that other beings may not have a spirit, a soul. And I will put it this way, how do we know? If we suspect that we can have a soul, how do we know that animals don't have this soul? Even though they are constructed similarly to us, that they walk on four legs, that they have fur, for example, or that other animals have horns, or that other animals swim. How do we know? How do we know that these beings, these other species of biological existence don't have a soul? This is a subject as deep as the ocean, because if I say something about bacteria, viruses, microorganisms, or some kind of oxygen-free bacteria, of course, we can say, "Don't go so deep into it, there is no answer to that." But let's treat what I said in such a way that we live in a certain prison, that we leave when our sentence ends, or when we rewrite our sentence. Sometimes, when we rewrite a sentence... Why do we have to rewrite it? We don't have a penalty to be punished for our principles. We have a penalty to understand something. One person has to feel fear, another has to feel love, and another has to understand something through their strange life. Each of us has to experience something on this earth that is a medicine for his life. Someone will say, "OK, but there are many people who get addicted to drugs and it's bad for them, they die of depression, they didn't do their homework, they didn't do what they came here for." I would see it this way. Reincarnation, ladies and gentlemen, is very obvious. Let's imagine that our reincarnation is a repetition of our previous lives because we haven't learned what we should learn, what we should understand in our previous lives. Inequality of nationalities, inequality of chances in the species, or in one species, let's say, among people. One is born wise, the other is born less intelligent. The shape, the appearance, all of this has a purpose only for a particular species that is born with these qualities. Can we understand the real existence from the perspective of our current life? We take it from the perspective of constant struggle. Even though we're so highly civilised at the moment that we help each other technologically, and as I say, we don't have to go around killing with a spear in the woods, but we used to do that. The fact that we don't see it happening to us and that we use it doesn't mean that we don't do it, but we do it in a completely different way, by deceiving ourselves. So, from this perspective, we can't... Or, in other words, with the pattern we live in, we can't assess or infer what the world is like or what the conditions are, what the rules are, because these rules are not similar to those we live by, they're not similar to the existence of something perfect, the existence of something pure. I'm convinced that life here is pure, it's a mess, but at the same time it's a game. Why a game? Because we have a role to play, we have to go through some events so that the experience of these events can cause some changes in us that are necessary to repair something we've done somewhere else. And I think that focusing on understanding our spiritual existence here, on Earth, from this perspective, gives us an incorrect idea, because we perceive it from a thinking position. And I'm not talking about hunting here, we're hunters, and we want to have a nice house, a nice apartment, a nice car, to look nice, a nice wife, a nice husband, nice children. All of this is a pursuit of ideals that are necessary here in this world. At the moment of death, we completely leave them. And we only leave with experiences. The Earth is not the right place. Maybe in a different way. But the Earth as a place, landscapes, views, the conditions of survival, of life, are not the right conditions for the soul that exists outside this world, that leaves this world. Because it's a game, and it's not a stupid game, it's not a game that... I hope it's not a stupid game. It's just a science. And we come here with sin or guilt, which we have to atone for. This world is not divine. But from this world we can ask God, we can receive grace from God. But it depends on us, on our strength of faith, on our humility and our good. I'm sorry, I'm sorry. I turned on something unwanted. Because... we can call for grace. Why doesn't God interfere in important things, you ask me, ladies and gentlemen. Here. Where was God when there was the Second World War? God was in the world. As he called it, he called it "heaven of perfection". God doesn't walk and doesn't go to hell. God is pure. God... Evil itself kills itself. Evil itself destroys itself. There is no such thing in our history, which we know, that evil that arises in the world and triumphs all the time. Every evil, of course, evil triumphs many times, but then it eats itself. And everything changes, because evil doesn't know eternity. Evil is... Evil has its period, its time, and then it eats itself. It burns itself. Because it works destructively. So... God doesn't interfere in evil. God knows that if evil arises, it will eat itself. This is not... the world of God. Although we... have the possibility of obtaining grace from God in this purgatory. I think this is how this Earth is constructed, the world in which we live. And... all our thinking, that we will rise again, and we will live on this planet, in my opinion, this is only our imagination, because we think it is the most beautiful thing, and nothing can be more beautiful. In my opinion, this is our illusion, because the real existence can turn out to be much more perfect and meaningful. I have said it several times during the auditions, but I say it again, my mother died that year. Will it be two years? Okay. There was a plague, in any case, at that time. My mother was lying there for three days, she wasn't dialysed, because the hospital where she was lying, dialysis wasn't done, and I wouldn't want to accept another hospital. So, under my pressure and requests, my mother was moved to another hospital. My mother had a heart attack. A heart attack at night. And when she had this heart attack, she wasn't aware of it, but I learned from the nurse that my mother almost died. She was saved then, but she lived more or less a day. A little more than a day. My mother made a soup from her chicken. My wife cooked this soup, her pasta, just like my mother used to make it when I was a child. I adored my mother's meals, she cooked them well and made a great soup. In two jars, in a bag, I took my mother, I had an hour's drive to the city where my mother's hospital was, I knew I'd meet her. I took this soup with me and I called my mother. I said, "Mom, I'm calling the nurse, because I can't go to the hospital, because there's a plague, so the nurse will give you this soup, eat it, if it's cold, warm it up, eat it." And my mother said, "Do you know what a strange dream I had last night?" "What dream?" "I knew, because we knew in the morning that my mother had this heart attack, and she said, 'I was hanging somewhere, I was hanging.' But after a while, I realized that I was hanging above the ground, because I was high up, and down there were trees, some buildings, I was hanging above it, I was hanging above it. And I heard your voice, 'Mom, don't leave.' But on the other hand, she said it literally, I felt a long, stretched out hand on me and a voice that said, 'Come, I'll take you safely.' I said, 'What do you mean, a long hand, Mom?' And she said, 'I don't know, I didn't see that hand. I had the impression that there was a long hand stretched out on me and a voice, 'Come, I'll take you safely.' I have a hunch that my mother experienced it during a stroke, when she was reanimated, she wasn't aware of it. A day later, my mother was taken safely, she came out of hell, from a purifier, from a shaft like a shaft. I hope she was purified. The sense that we were born with sin is a big sense. If we understood it better, if we were less surprised and sighed to God, why is he so unjust, that he allowed one to have more, and the other less, and it's not about materialism, but about beauty, about wisdom, about happiness in life and the like. The world is unequal because our sins are unequal to us. Ladies and gentlemen, I'm sorry that I'm telling you such things in this audition, but I'm at the age that people who are interested in my views, what I've done in life, I want you to know what I think about it. I'll tell you one more thing. When I look into the eyes of animals that are around me, I try to see something human in their eyes and believe me, I do. I do. We're all here for a punishment, but we're all energy, soul and what we've experienced. Someone will say, "Where will it all fit in? How many people have lived, and how many will live, how many are there now? How do you know how many are there?" Maybe where we are, there's a little bit of what's there. Maybe.
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