Thanks for staying engaged Luc.
Never thought of myself as being God and I know I can be wrong. However I don't feel I am fighting with Higher Authority. There is no one to fight with. All this for me is just like shadow boxing. Trying to unravel a puzzle. Moon Landing for me just happens to be such a puzzle.
Leaving that aside however, I would like to apologize to you. After reading through the comments I can see how I may have swung the rhetorical hammer a bit too strong. I could have been a bit less edgy in responding without losing anything of what I was trying to convey. In hindsight what I wrote could be interpreted as being mean spirited. In Life I am nothing like that. I usually side with the underdog and am willing to come and help. In the case of this thread I felt that Brewer was being attacked and I did what was natural for me. I tried to help but it just came out wrong.
So I hope you accept my apology.
Cheers
No worries, Hi_Henry. I think the important point in this discussion is that it's crucial to engage in "second-order thinking", especially in this day and age of complete confusion. In other words, it's not only about discussing facts, arguing for or against a theory etc., it's about being able to take a step back from our own thoughts. This means realizing that we are not our thoughts or thinking patterns. Indeed, we can observe them, observe our minds while they think.
This is the reason why the very process of thinking was brought up by many here, and the suggestion to pretend for a moment that the moon landing hoax theory is just not true, or that you have never heard of it. This is an exercise in "second-order thinking": the observing part in you creates a thought process that is based on the assumption that the theory is not true. You then allow this thought process to play out, unhindered by emotion or identification. It's like You observe a different mind in action.
It's a very useful exercise, regardless of the moon landing question. Because so many things need a very refined understanding, and require a multitude of perspectives that are all valid in different ways, even though they can appear to be contradictory. But that is just because one is strongly identified with a specific perspective, which muddies the thinking and leads to wrong, over-generalized conclusions.
With practice, you can manage to hold different perspectives in mind simultaneously, some of which you cannot reconcile with each other for now. But you can still think them through, and switch perspectives when necessary. This is because You, the observer, is in control, but at the same time you have full access to every thought process and even the associated feelings.
This also relates to my comment about authority. If you don't like the opinion of the majority or the authority, it's easy to say "but sometimes the minority is right". However, it's much wiser in such a situation to create a new thought process that assumes the authority/majority might be right, or partially right, and have that thought process think it through. You gain a new and improved understanding that way and practice "second-order thinking". Notice that this doesn't necessarily mean giving up a certain theory completely, but it sure means giving up identification with a specific theory.