... Such a system of government has nowhere to go but down.
In a pathocracy, all leadership positions, (down to village headman and community cooperative managers, not to mention the directors of police units, and special services police personnel, and activists in the pathocratic party) must be filled by individuals with corresponding psychological deviations, which are inherited as a rule. However, such people constitute a very small percentage of the population and this makes them more valuable to the pathocrats. Their intellectual level or professional skills cannot be taken into account, since people representing superior abilities are even harder to find. After such a system has lasted several years, one hundred percent of all the cases of essential psychopathy are involved in pathocratic activity; they are considered the most loyal, even though some of them were formerly involved on the other side in some way.
Under such conditions, no area of social life can develop normally, whether in economics, culture, science, technology, administration, etc. Pathocracy progressively paralyzes everything.
Normal people must develop a level of patience beyond the ken of anyone living in a normal man’s system just in order to explain what to do and how to do it to some obtuse mediocrity of a psychological deviant who has been placed in charge of some project that he cannot even understand, much less manage.
This special kind of pedagogy – instructing deviants while avoiding their wrath - requires a great deal of time and effort, but it would otherwise not be possible to maintain tolerable living conditions and necessary achievements in the economic area or intellectual life of a society. Even with such efforts, pathocracy progressively intrudes everywhere and dulls everything.
Those people who initially found the original ideology attractive eventually come to the realization that they are in fact dealing with something else that has taken its place under the old name. The disillusionment experienced by such former ideological adherents is bitter in the extreme. Thus, the pathological minority’s attempts to retain power will be threatened by the society of normal people, whose criticism keeps growing.
Therefore, to mitigate the threat to their power, the pathocrats must employ any and all methods of terror and exterminatory policies against individuals known for their patriotic feelings and military training; other, specific “indoctrination” activities such as those we have presented are also utilized. Individuals lacking the natural feeling of being linked to normal society become irreplaceable in either of these activities. Again, the foreground of this type of activity is occupied by cases of essential psychopathy, followed by those with similar anomalies, and finally by people alienated from the society in question as a result of racial or national differences.
The phenomenon of pathocracy matures during this period: an extensive and active indoctrination system is built, with a suitably refurbished ideology constituting the vehicle or Trojan horse for the purpose of pathologizing the thought processes of individuals and society. The goal - forcing human minds to incorporate pathological experiential methods and thought-patterns, and consequently accepting such rule - is never openly admitted. This goal is conditioned by pathological egotism, and the possibility of accomplishing it strikes the pathocrats as not only indispensable, but feasible. Thousands of activists must therefore participate in this work. However, time and experience confirm what a psychologist may have long foreseen: the entire effort produces results so very limited that it is reminiscent of the labors of Sisyphus. It only results in producing a general stifling of intellectual development and deep-rooted protest against affront-mongering “hypocrisy”. The authors and executors of this program are incapable of understanding that the decisive factor making their work difficult is the fundamental nature of normal human beings – the majority.
The entire system of force, terror, and forced indoctrination, or, rather, pathologization, thus proves effectively unfeasible, which causes the pathocrats no small measure of surprise. Reality places a question mark on their conviction that such methods can change people in such fundamental ways so that they can eventually recognize this pathocratic kind of government as a “normal state”.
During the initial shock, the feeling of social links between normal people fade. After that has been survived, however, the overwhelming majority of people begin to manifest their own phenomenon of psychological immunization. Society simultaneously starts collecting practical knowledge on the subject of this new reality and its psychological properties.
Normal people slowly learn to perceive the weak spots of such a system and utilize the possibilities of more expedient arrangement of their lives. They begin to give each other advice in these matters, thus slowly regenerating the feelings of social links and reciprocal trust. A new phenomenon occurs: separation between the pathocrats and the society of normal people. The latter have an advantage of talent, professional skills, and healthy common sense. They therefore hold certain very advantageous cards. The pathocracy finally realizes that it must find some modus vivendi or relations with the majority of society: “After all, somebody’s got to do the work for us.”
There are other needs and pressures felt by the pathocrats, especially from outside. The pathological face must be hidden from the world somehow, since recognition of the deviant rulership by world opinion would be a catastrophe. Ideological propaganda alone would then be an inadequate disguise. Primarily in the interests of the new elite and its expansionary plans, a pathocratic state must maintain commercial relations with the countries of normal man. The pathocratic state aims to achieve international recognition as a certain kind of political structure; and it fears recognition in terms of a true clinical diagnosis.
All this makes pathocrats tend to limit their measures of terror, subjecting their propaganda and indoctrination methods to a certain cosmetology, and to accord the society they control some margin of autonomous activity, especially regarding cultural life. The more liberal pathocrats would not be averse to giving such a society a certain minimum of economic prosperity in order to reduce the irritation level, but their own corruption and inability to administer the economy prevents them from doing so.
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what would and or how could a hurricane bring this mess from the ocean's surface to the higher atmosphere's and thus disrupt air traffic across the globe. Would it, or could a hurricane activities change the dynamics and mechanics of the jet engine's ability to operate in an atmosphere of dirty oil laden air. Could a hurricane bring this mess above the 40,000ft at near transatlantic operating routes? Just scratching my head again?
