Obviously, we are not on the same track.
Same song, different “tempo.” In The Dwellings of the Philosophers the
plural author Fulcanelli cites Philalethes: «[he] writes, of “the union of superior virtues in inferior things.” You will obtain confirmation of it by discovering, in the midst of the igneous water, or of this earthly heaven, according to the typical expression of Wenceslaus Lavinus of Moravia, the hermetic sun, centric and radiant, made manifest, visible, and obvious.»
You see: The glow of a hidden sun is the
secret fire of alchemy, the gold that cannot be mined but must be awakened within. You may be interested in search the “First Regime of the Mercury of the Sages,” where it is explained Gurdjieff'
Beelzebub's Tales to His Grandson, focusing on the
harnelmiatznel process: “The upper part is connected to the lower part, and it joins together in the middle.”
I am talking about the real light from the Sun, which seems to be a part of external alchemy.
According to my investigation, the mastering of external alchemy is based on Our Gold (the Sun) and Our Silver (the Moon); kindly ponder
this quote from Fulcanelli (The Dwellings of the Philosophers, Archive Press & Communications (1999), § The Salamander of Lisieux V, p. 69): «Catch a ray of sun, condense it into a substantial form, nourish this corporified spiritual fire with elemental fire, and you will possess the greatest treasure of this world.» You may find interesting this post which explains the
role of inert gases in alchemy.
Also, you may find interesting
this large exchange with Senhor
@Ricardo where it is introduced the
myroblytes (μνροβλντης: the bearers of the smell of myrrh) and the probable connection of external alchemy with the internal one.