"The experience of unveiling opens up an infinite expanse of previously unseen realities to the heart of the seeker. The realm into which the adept first enters is, after all, the "imaginal world," or world of the mind. Its byways never end. Unveiling opens the door to direct experience of the myriad worlds of Samsara.
"By being taken up in a state of love, yearning, fear, thanksgiving, dread, or any other psychological and spiritual attribute, the adept gains first-hand knowledge of the unseen realities which these states manifest.
"Like a madman, the possessor of the state loses his reason in the overpowering experience of his state.
"The word 'hal' or 'state' is derived from an Arabic root meaning self-transmutation, to change from one situation to another. The state is the situation, condition, predicament of change.
"A state is for you to be subsistent, or annihilated, sober or drunk, concentrated or dispersed, absent or present... the experiences are broadly divided into pairs of opposites and you experience both. First one way, and then the other.
"The states are the divine tasks, the continual transmutation, self-disclosures of God within, the new creation at each instant.
"A state is that which enters in upon the heart without self-exertion or any attempt to attract it. One of its conditions is that it disappear and be followed again by its like, as in waves, until it subsides.
"The state is the changing of the attributes of the servant. Once they become established, they become 'stations.'
"States are bestowals and through the states come earnings.
"States signify certain dimensions of spiritual realization that differentiate the advanced seeker from ordinary individuals.
"The state also denotes special powers which are accruing to the seeker as a result of the station that may be acquired.
"The state is associated with several other terms which denote extraordinary feats or miracles which the friend of God may perform. These include exercise of governing control over secondary causes, bringing things into engendered existence, acting through resolve and producing effects in the outside world.
"The possessor of the state is he who is able to exercise these extraordinary powers.
"The possessor of the states engenders things through their resolve and throw the secondary causes far from them.
"When anyone sees such a servant in the extremity of his weakness during the states, he will remember God. God has singled out such as these for himself.
"The states present dangers to the person who experiences them. Though they are divine bestowals, there is always the risk of thinking one has deserved them and becoming proud, or losing mental equilibrium. The states are as trials that the traveler has to undergo.
"When the seeker is overcome by states, they become as madmen, and as a result they are no longer answerable to the Law. In this world, the state is an imperfection, while in the next world it is perfection.
"The 'inrush' arrives at the heart without self-exertion and enters in as a manifestation of one of the divine attributes.
"Sometimes the inrush is greater than the strength of the soul, so it rules over the soul. The state turns the seeker this way and that. If he does not master the state, there is danger of losing his rational faculty.
"The object is to increase the ability to receive 'inrushes' without being outwardly affected by them. "Without doubt, the possessors of the states exercise a penetrating power and governing control through which they are able to perform the putting aside of secondary causes.
"But, exercising governing control may also become a veil past which the seeker must ultimately move.
"Deception is the continuation of favors in spite of the seekers opposition. A seeker may be able to retain the state and perform the miracles without divine command and without punishment. This is due to God's deceiving of the servant and providing him with knowledge which demands practice and then deprives him of sincerity. Or, he may give the knowledge and deprive of the ability to practice. When you see this in yourself, know that he who has such an attribute is the object of deception and must penetrate this veil."
(Excerpts from "Futuhat al-makkiyya" of Shaykh Muhyi al-Din ibn al Arabi, 1165-1240
A.D.)