Laura said:I've seen a few - very few - modern pieces that are appealing because of graceful form and pleasing color.
istina said:Meager1 said:Wow! That was an eye opener!
Thank you for those links Laura.
Yes, indeed!!! Just few days ago I talked with my colleague about such a modern art and after discussion I felt little "primitive" because I never could feel anything or anything what attracts me in that. Now I'm glad that my instincts were good!
Laura said:Meager1 said:Wow! That was an eye opener!
Thank you for those links Laura.
Yes, it's Ponerology in the art field. Extend it to fashion, fads, music, etc, and you have a picture of a society that is being deliberately trashed.
Gimpy said:I may send these links to him, but may have to sleep on it a while. I don't want to send them with an "I told you so" tone.
stellar said:Anyhow I would highly recommend it. Oh, and "Patch Adams" too, also with Robyn Williams (yes, a bit of a fan of his acting talents ;)).
Ah yes I remember that one. Thanks for reminding me. Definitely worth a rerun real soon,Bud said:stellar said:Anyhow I would highly recommend it. Oh, and "Patch Adams" too, also with Robyn Williams (yes, a bit of a fan of his acting talents ;)).
Same here. And I've got another movie for you, if you haven't seen it.
First, I was reminded of something I read, once, by an author who was writing on the subject of 'ADD'. He was explaining the different ways some children work through that visceral need for a feeling of aliveness.
On the one end of the spectrum there are those who are very quiet - sometimes called introverted or 'space cadets'. To meet their need to 'feel alive', they escape into a fantasy world.
On the other end, there are the ones labeled hyperactive. To meet their need to 'feel alive', they act out physically.
As the story goes, both of these 'ends' meet in the middle, responding well to high-stimulation classrooms and environments. When the external world is sufficiently interesting that they "know they're alive," the hyperactive ones no longer act out, and the space-cadet ones no longer escape into fantasy.
This is true whether it's an engrossing movie or a teacher who's mastered that Robin Williams style so brilliantly demonstrated in the movie "Dead Poet's Society."
Have you seen that one? :)
So, if you think about dissociating in this way, what kinds of movies,
shows, games, fantasies, reading material, etc, would you consider
positive?
Let me state in the strongest possible terms that the art history textbooks since the middle of this century are filled with nothing but distortions, half truths and out and out lies in their description of this era. They have failed in their responsibility as historians to report the truth of what occurred as objectively as possible. These texts amount to no less than propaganda brochures for modern art.
Then, the other critical cause was the consideration of powerful economic reasons for dealers to wholeheartedly espouse this new modernist ethic. If you were an Alma-Tadema or Bouguereau dealer, you had a list of a hundred clients wanting to buy their work. But their technique permitted them to only paint one canvas every 3 to 8 weeks, so you stood biting your nails waiting for each canvas that you knew was sold long before it was completed. Modernists, however, could often complete a single canvas each and every day. Some did even more than that. This was certainly true with all of the biggest names. Whether we are speaking of Picasso, Modrian, Matisse or de Kooning. Many of their works could be completed in a couple of days or a couple of hours. Their dealers now had an enormous supply to meet whatever demand they could generate. They had high motivation to prove that these paintings were not only as valuable as the prior generation's, but that they were even better. And when the money pouring in from this consummate con game, they were able to buy themselves historians, writers and critics, who happily developed complex, convoluted arguments to justify their philosophical positions.
Incredible fortunes were made from all of this. Incredible fortunes are still at risk invested in these works.
...Modernism endeavors to outrage, insult and defile human feelings (i.e., sentiment) and to belittle and dismiss any expression of our sense of passion and beauty as just no more than mere sentiment, and in the next breath want us to think their work is passionate and beautiful. In 1964 the Metropolitan Museum in New York, was offered one of Frederick Church's greatest masterpieces of landscape painting for a mere $30,000. They dismissed the offer with the comment that they don't buy picture postcards. It was put down specifically due to its appeal to sentiment. Today, the Met has dozens of such works on permanent display in the 19th Century American wing. All the great 19th century masterpieces that depict universal human emotions of any kind are denigrated and lumped together as only appealing to petty human sentiment. However, it's not just sentiment that was dismissed as worthless, but the depicting of all human emotions.
I'm not saying that there aren't any paintings that are maudlin and overly sentimental from the 19th century, but the modernists dismiss them all out of hand, whether bad and silly or inspired and brilliant.
...Our 20th century has marked a period that celebrated the bizarre, the novel and the outrageous for its own sake. The defining parameter of greatness to Modernism is "has it ever been done before," "is it totally original where there is no derivation from any former schools of art," "does it outrage," "does it expand the definition of what can be called art?" I propose to you today that if everything is art then nothing is art. If I call a table a chair have I expanded the definition of the word table? Would this make me brilliant? If I call a hat a shirt have I expanded the definition of hat? If I call a nail a hammer, have I expanded the definition of the word nail? Am I now a genius? If I call screeching car wheels great music have I expanded the definition of music?
Or in reality have I perpetrated a fraud on the people who wanted to buy tables, hats, nails and music and instead got chairs, shirts, hammers and a headache.
Modernists have not expanded the definition of art at all. What they have done is attempted to destroy art, created icons that represent this destruction, and then called these icons the thing that they have destroyed i.e. works of art. A urinal or an empty canvas, hung on the wall of a museum, are especially pure examples of this. They are not works of art but symbols of the victory of the Huns, who have sacked the bastions and forums of our culture. It would be like saying that the Roman Forum today is far greater architecture than it was when all the buildings and streets were intact....
...The thing here that really is interesting, is not their art at all, but the statement it makes about the nature of our species - that so many seemingly intelligent people have been so easily snookered by the tongue twisting, convoluted, illogic of modernist rhetoric. Clearly for many people it is more important to feel that they are some part of an elitist in-group that is endowed with the special ability to see brilliance where most people see nothing and are afraid to say so. Since most people aren't devoted or educated in fine art, they have successfully intimidated the bulk of humanity into cowering away in silence, feeling foolish for their inability to understand. By having successfully gained control of the institutions of higher learning and the major museums of the world, they have been able to perpetuate their fiction under the guise and force of their power and credentials. The average person shrinks away from believing the reality of their own senses in the face of seemingly overwhelming numbers of people in this 20th century "establishment" who authoritatively dictate what is great art and what they should be seeing.
Modern and post-modern art is nihilistic and anti-human. It denigrates humanity along with our hopes, dreams, desires and the real world in which we live. All reference to any of these things is forbidden in the canonistic halls of modernist ideology. We can see that their hallowed halls are a hollow shell, a vacuous vacant vault that locks their devotees away from life and humanity, while stripping mankind of his dignity. It ultimately bores the overwhelming majority of it's would be audience who can find nothing with which to relate....
...If someone with intelligence takes the time to understand advanced mathematics and physics, computer science, or biogenetics, there is something there to understand. If you take the time to understand Abstract Expressionism, Minimalism, Colorfield, Pop-art, Op-art etc. you will find clever con game perpetrated by a sophisticated gang of public relations experts that figured out a great tactic to make millions.
The underlying philosophy is totally without merit, and amounts to nothing more than a misuse of language, which is sufficiently complex as to be usable in the wrong hands to justify nearly anything. If you read their discussions of what makes a Rothko or a de Kooning or Jackson Pollock painting great, you discover an enigma wrapped in a paradox and embedded in a quandary. With looping cadences of illogical chaotic thought, usually vocalized by individuals with flowery credentials next to their name, the average listeners, who lacks self-confidence in their understanding of the arts and are intimidated by their inability to understand, usually meekly backs away. Or they protect themselves by proclaiming that they do fully understand, so that they too may feel part of the anointed. The effect of "prestige suggestion" could never be seen more clearly. Many of us here have said it countless times before, but apparently it needs to be said yet again....
Tigersoap said:I have read this article from the Art renewal center and I thought it was interesting as it does agree with many things said here previously.
I quoted some parts only as the article is quite long so if you're interested the link is at the bottom (sorry if this was linked or discussed previously I may have missed it.)
Let me state in the strongest possible terms that the art history textbooks since the middle of this century are filled with nothing but distortions, half truths and out and out lies in their description of this era. They have failed in their responsibility as historians to report the truth of what occurred as objectively as possible. These texts amount to no less than propaganda brochures for modern art.
Buzzell said:For example, in a potentially transformative or therapeutic hypnotic circumstance, the subject may be presented with a myth, allegory, or parable which portrays a young person struggling and finally defeating a vicious monster that has been wreaking havoc in the young person's country. The multiple images of struggle, persistence, spontaneity and selflessness may be irresolvable for the waking consciousness (many of them being contrary to personal survival). However, the subconsciousness (including the emotional center) may be strongly influenced by these resonant qualities, (e.g., of struggle, persistence, service to other) and an affirmation-in-image is strengthened and/or assigned to the self. This emotional image or feeling may then be called upon from emotional memory to assist the subject in an analogous real life event. This type of hypnosis is an example of the powerful and positive effect of a transformative or therapeutically oriented approach to our suggestibility. ...
Similarly, but in a negative or controlling circumstance, the image on a TV screen may be of a gun battle between FBI agents and drug runners, or of a sexually explicit event taking place between a nearly nude male and female. These images are, potentially, carriers of an active force [i.e., the hypnotic influence] and, if the subject watching the screen is in a passive-acceptant mode, the images can penetrate, via the waking consciousness (our senses of vision and hearing), into the subconsciousness of the moving-center (its emotional subcenter). In these instances, it is possible that a strong emotional/sexual reaction is provoked, including a physiological reaction which is unreal (imaginary or fantasy-based) in the context of the real time situation of the subject. (The subject is NOT holding and firing a gun; is NOT in a personal interaction with the opposite sex.)