Thank you so much for this session! Quite a lot to take in.
I know they're saying it's as yet unknown, but there are some systems that have been looked at that sound like they could fit the bill. Possibly they mean not made mainstream yet? Or widely known?
For example, there's the
Primo Vascular system:
I suppose the EM aspect of this could have to do with the "light and power" they mentioned.
There's also others I remember reading about, but that one sounded like the best hit.
The way I was thinking was along the lines of the sun charging the water with life-giving properties which cause the growth in spring, as I had understood the lore.
I'm wondering if "not as I am thinking" refers to the water collected still having some properties but more imparted by the collector, a la Masaru Emoto. Or if they're referring to the dew itself as being a metaphor altogether and I need to look deeper. Could it be referring to the fluid mentioned before, to be collected and stored for healing use?
Thank you so much for this session! Quite a lot to take in.
I know they're saying it's as yet unknown, but there are some systems that have been looked at that sound like they could fit the bill. Possibly they mean not made mainstream yet? Or widely known?
For example, there's the
Primo Vascular system:
I suppose the EM aspect of this could have to do with the "light and power" they mentioned.
There's also others I remember reading about, but that one sounded like the best hit.
The way I was thinking was along the lines of the sun charging the water with life-giving properties which cause the growth in spring, as I had understood the lore.
I'm wondering if "not as I am thinking" refers to the water collected still having some properties but more imparted by the collector, a la Masaru Emoto. Or if they're referring to the dew itself as being a metaphor altogether and I need to look deeper. Could it be referring to the fluid mentioned before, to be collected and stored for healing use?
The way I see it, the Emoto material that shows water as an amplifier and materializer of intention has been known by many cultures inn many times and places. Emoto is translating ancient practice into our modern context.
There is the Native American saying 'water is life'. I heard one story from a friend of mine that by charging water in a very specific way, with prayer and song and unbending intent throughout the night, a young child was cured of Downes syndrome.
In fairy tales, there is the fabled 'water of life' - the special liquid that can resurrect the dead. In one of my favourite Russian fairy tales,
Ivan and the Grey Wolf, Ivan is murdered, and cut into many pieces by his brothers - a powerful image of the disintegration of the personality that can occur with betrayal. The Wolf, the image of the Wild Soul or our non-domesticated instinctive nature, manages to get this water of life, sprinkles it on his corpse, and restores him to wholeness so that he can continue on his quest.
There's an entire book about myth, water, and masculinity written by Michael Meade called
Men and the Water of Life, which is a really fascinating read.
The similar sounds of 'dew' and 'dieu', from
Deus, may be a Green Language clue.
There is also the Christian tradition of Holy Water, which I think effects the same change - causing a healing information signal to arrange itself in the geometry of the water. This is then passed into the body, and works in a similar way to homeopathy, although instead of plants, the water is structured by human intent. There is much untapped mystery in plain old water that us moderns are quite unaware of - and probably spiritual technologies in ages past that can open up these hidden potentials.
About dew, there is this bit from SHOTW:
In Snorri’s Gylfaginning, there is a prediction for the future given in the Song of the Sybyl, followed by a dialogue between King Gylfi and the Aesir, disguised as men. King Gylfi asks, “What happens when the whole world has burned up, the gods are dead, and all of mankind is gone? You have said earlier that each human being would go on living in this or that world.” The answer is that there are several worlds for the good and the bad. Then Gylfi asks, “Shall any gods be alive, and shall there be something of earth and heaven?” And the answer is:
“The earth rises up from the sea again, and is green and beautiful and things grow without sowing. Vidar and Vali are alive, for neither the sea nor the flames of Surt have hurt them and they dwell on the Eddyfield, where once stood Asgard. There come also the sons of Thor, Modi, and Magni, and bring along his hammer. There come also Balder and Hoder from the other world. All sit down and converse together. They rehearse their runes and talk of events of old days. Then they find in the grass the golden tablets that the Aesir once played with. Two children of men will also be found safe from the great flames of Surt. Their names, Lif and Lifthrasir, and they feed on the morning dew and from this human pair will come a great population which will fill the earth. And strange to say, the sun, before being devoured by Fenrir, will have borne a daughter, no less beautiful and going the same ways as her mother.”
Again, the authors of Hamlet’s Mill take a prosaic view of these matters, pronouncing sagely that it is “just a metaphor”. And again, I have to disagree.
I think Laura is saying that this account is not metaphor, as we have come to realize - there will be a great reckoning, in which there are some few human survivors. But there will be survivors. And there will be 'gods' with them. I think Dew within this tale is a metaphor, yes, and also maybe a kind of goddess - maybe we could say one of the Faces of God.
I think it gestures to that life-giving principle of water, that there after the disintegration of the times ahead, the water of life will be accessible to those who have made it through the cataclysms. Just like Ivan was cut apart, and reconstituted with the help of his wild, intuitive, and abundant nature, so too will this be available to the world that seems to be torn apart. The catalyst for this is the aqua vitae, or water of life. So dew in this story above sounds quite similar to what Paul talks about - faith, hope, and love as something to look forward to after a 'global initiation rite'.
Dew is a specific kind of water - the water that appears in sunlight, condensing from the atmosphere, dressing all the leaves and flowers, catching the sun's rays and making the meadows sparkle, bringing some joy and glory to the dawn. I know that when I see a field shining like that, it fills me up with a good feeling. It's one of life's everyday miracles. This condensation from water vapor to liquid stands for alchemical potential that occurs when the sun of our Soul rises - we can condense the water vapor (or spiritual energy, knowledge, goodness, truth) onto this 3D plane, and our 'fields' sparkle with it, bringing joy and beauty and the water of life to a world in need of healing.
