Schizoidia: Schizoidia, or schizoidal psychopathy, was isolated by the very first of the famous creators of modern psychiatry. From the beginning, it was treated as a lighter form of the same hereditary taint which is the cause of susceptibility to schizophrenia. However, this latter connection could neither be confirmed nor denied with the help of statistical analysis, and no biological test was then found which would have been able to solve this dilemma. For practical reasons, we shall herein discuss schizoidia with no further reference to this relationship rather motivated by tradition.
Literature provides us with descriptions of several varieties of this anomaly, whose existence can be attributed either to changes in the genetic factor or to differences in other individual characteristics of a non-pathological nature. Let us thus sketch these sub-species’ common features.
Carriers of this anomaly are hypersensitive and distrustful, but they pay little attention to the feelings of others, tend to assume extreme positions, and are eager to retaliate for minor offenses. Sometimes they are eccentric and odd. Their poor sense of psychological situation and reality leads them to superimpose erroneous, pejorative interpretations upon other people’s intentions. They easy become involved in activities which are ostensibly moral, but which actually inflict damage upon themselves and others. Their impoverished psychological worldview makes them typically pessimistic regarding human nature. We frequently find expressions of their characteristic attitudes in their statements and writings: “Human nature is so bad that order in human society can only be maintained by a strong power created by highly qualified individuals in the name of some higher idea.” Let us call this typical expression the “schizoid declaration”.
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When they become wrapped up in situations of serious stress, however, the schizoid’s failings cause them to collapse easily. The capacity for thought is thereupon characteristically stifled, and frequently the schizoids fall into reactive psychotic states so similar in appearance to schizophrenia that they lead to misdiagnoses.
The common factor in the varieties of this anomaly is a dull pallor of emotions and a feeling for the psychological realities of this essential factor in basic intelligence. This can be attributed to the incomplete quality of the instinctive substratum, which is working as though on sand. Low emotional pressure enables them to develop proper speculative reasoning, which is useful in non-humanistic spheres of activity. Because of their one-sidedness, they tend to consider themselves intellectually superior to “ordinary” people.
The quantitative frequency of this anomaly varies among races and nations: low among Blacks, the highest among Jews.
A schizoid’s ponerological activity should be evaluated in two aspects. On the small scale, such people cause their families trouble, easily turn into tools of intrigue in the hands of clever individuals, and generally do a poor job of raising the younger generation. Their tendency to see human reality in the doctrinaire and simplistic manner they consider “proper”, transforms their frequently good intentions into bad results. However, their ponerogenic role can take on macro-social proportions if their attitude toward human reality and their tendency to invent great doctrines are put to paper and duplicated in large editions.
In spite of their typical deficits, or even an openly schizoidal declaration, their readers do not realize what the authors’ characters are like; they interpret such works in a manner corresponding to their own nature. The minds of normal people tend toward corrective interpretation thanks to the participation of their own richer, psychological world view.
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Who plays the first crucial role in this process of the origin of pathocracy, schizoids or characteropaths? It appears to be the former; therefore, let us delineate their role first.
During stable times which are ostensibly happy, albeit marked by injury to individuals and nations, doctrinaire people believe they have found a simple solution to fix such a world. Such a historical period is always characterized by an impoverished psychological world view, a schizoidally impoverished psychological world view thus does not stand out during such times and is accepted as legal tender. These doctrinaire individuals characteristically manifest a certain contempt with regard to moralists then preaching the need to rediscover lost human values and to develop a richer, more appropriate psychological world view.
Schizoid characters aim to impose their own conceptual world upon other people or social groups, using relatively controlled pathological egotism and the exceptional tenacity derived from their persistent nature.
They are thus eventually able to overpower another individual’s personality, which causes the latter’s behavior to turn desperately illogical. They may also exert a similar influence upon the group of people they have joined. They are psychological loners who feel better in some human organization, wherein they become zealots for some ideology, religious bigots, materialists, or adherents of an ideology with satanic features. If their activities consist of direct contact on a small social scale, their acquaintances easily perceive them to be eccentric, which limits their ponerogenic role. However, if they manage to hide their own personality behind the written word, their influence may poison the minds of society in a wide scale and for a long time.
The conviction that Karl Marx is the best example of this is correct as he was the best-known figure of that kind. Frostig , a psychiatrist of the old school, included Engels and others into a category he called “bearded schizoidal fanatics”. The famous utterances attributed to Zionist wise men at the turn of the century start with a schizoidal declaration. The nineteenth century, especially its latter half, appears to have been a time of exceptional activity on the part of schizoidal individuals, often but not always of Jewish descent.
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In spite of the fact that the writings of schizoidal authors contain the above described deficiency, or even an openly formulated schizoidal declaration which constitutes sufficient warning to specialists, the average reader accepts them not as a view of reality warped by this anomaly, but rather as an idea to which he should assume an attitude based on his convictions and his reason. That is the first mistake. The oversimplified pattern, devoid of psychological color and based on easily available data, exerts an intense influence upon individuals who are insufficiently critical, frequently frustrated as result of downward social adjustment, culturally neglected, or characterized by some psychological deficiencies. Others are provoked to criticism based on their healthy common sense, also they fail to grasp this essential cause of the error.
Societal interpretation of such activities is broken down into the main trifurcations, engendering divisiveness and conflict. The first branch is the path of aversion, based on rejection of the contents of the work due to personal motivations, differing convictions, or moral revulsion. This already contains the component of a moralizing interpretation of pathological phenomena.
We can distinguish two distinctly different apperception types among those persons who accept the contents of such works: the critically-corrective and the pathological. People whose feel for psychological reality is normal tend to incorporate chiefly the more valuable elements of the work. They trivialize the obvious errors and complement the schizoid deficiencies by means of their own richer world view. This gives rise to a more sensible, measured, and thus creative interpretation, but is not free from the influence of the error frequently adduced above.
Pathological acceptance is manifested by individuals with diversiform deviations, whether inherited or acquired, as well as by many people bearing personality malformations or who have been injured by social injustice. That explains why this scope is wider than the circle drawn by direct action of pathological factors. This apperception often brutalizes the authors’ concepts and leads to acceptance of forceful methods and revolutionary means.
The passage of time and bitter experiences has unfortunately not prevented this characteristic misunderstanding born of schizoid nineteenth-century creativity, with Marx’s works at the fore, from affecting people and depriving them of their common sense.
While they are both considered of Polynesian extraction, they are very definitely not considered the same. Different language different culture, different everything.
