Border Dog
Jedi
Fears still seem to be very necessary to the Animal Man but not so much to the Conscious Man, so as the Animal Man becomes more self-conscious, the treatments and influence of those fears evolve to the point of clearly serving as faithful to each individual's evolutionary balance.
Thus, as a rule, all animals "Feel Fear" under instinctive forms of self-protection, self-preservation, etc. It is good not to forget this in order to better distinguish who is still animal (innocent and ignorant) and who is no longer, as well as who are just opportunists who skillfully use the fears of others with bad intentions to gain some advantage, according to circumstantial conveniences allow it. On the latter, it is necessary to redouble personal care and vigilance, so as not to be inadvertently contaminated to end up being like who live by setting bad examples to others.
What is Fear ?
Every living soul is afraid and lives accordingly as fears allow it. Probably a great longing for all is to live without fear, one can even consider that this would be living in a paradise. Thinking about it, and since fear cannot be ruled out, one lives in a way where fears hide very quietly.
So sneaky that the main fear lurks behind a secondary, and so on until it becomes very difficult for the individual to self-detect, and even more so for others to detect. The cleverness that comes from the need for protection and survival through fear is so great that even one unconsciously disguises and gives false clues in the face of any greater threat of exposure (from the main fear).
One of the biggest obscure features of fear is when one guy shows a huge weapon to an innocent unable to kill a cockroach, and shows himself to be the bravest man in the world, capable of anything while actually being a coward and ignorant. He is afraid of being (feeling) a failed bootlegger, taking a few bumps and still being arrested (humiliated).
But for every secret there is a key ring, and so certain things are never locked forever.
Expression - Greed versus Self-Sabotage
Inspiration - Pride versus Selflessness
Action - Impatience versus Martyrdom
Assimilation - Obstinacy
WARNING - It is very difficult to diagnose the main fear, the secondary fear not so much, but it is not easy either, so the references used here are for the sake of self-awareness and not for a witch hunt. Obviously, much of what you learn comes from living with your neighbors, but that does not justify any kind of unethical advantage, except to understand, respect and even protect where appropriate. Anyway, this is not a manual, but useful for day to day life.
Greed - FEAR OF LACK - Oscillates from insatiable (-) to smug (+). It is the fear of not having enough and being behind others, to starve or to have to give up something. For different people there are equally different needs that seem to them to be essential. One tends to accumulate more and more of a particular thing and panics when it cannot be satiated, FOR FEAR OF LACK
Self-Sabotage - FEAR OF VIVACITY - Oscillates from self-destructive (-) to sacrificed (+). It is the fear of losing control of what is important to life. When one cannot control life, one then attempts to destroy it, eliminate it, or erase everything. With that he cannot let his life overflow, because the contagious joys would be overwhelmingly threatening to him, FOR FEAR OF VIVACITY.
Pride - FEAR OF BE HURT - Oscillates from conceited (-) to proud (+). Is the person who fears being passed over or ignored. It also occurs in the form of those who dare not show themselves but insist that others notice him. The worst is that when others match their expectations, they are treated as obnoxious, foolish and pushy. Pride is a dangerous fear because it makes one different from others to be admired, but as pride prevails, people separate more and more from each other, FOR FEAR OF BE HURT
Selflessness - FEAR OF INCOMPETENCE - Oscillates from submissive (-) to modest (+). It is the fear that is often noticed in people who work harder than others, is hardworking, ambitious but still content with the background justifying that it has awareness of what you do. The selfless person denies his own needs and gives more importance to others. In many beliefs this is regarded as Virtue, and it is nonetheless, but what drives that Virtue is the FEAR OF INCOMPETENCE.
Impatience - FEAR OF NEGLIGENCE - Oscillates from the Impatient (-) to the Audacious (+). It is the fear you know best about justifying yourself, because your impetuousness and willingness to speed things up are precipitated in your goals, always with the best of intentions. In fact, haste is not seen as a shocking social problem. It is the most difficult fear to recognize and deal with, because the person himself is the biggest obstacle in his path, FOR FEAR OF NEGLIGENCE
Martyrdom - FEAR OF USELESSNESS - It oscillates from the self-punishing (-) to the selfless (+). It is the fear that increases until it becomes the certainty of uselessness. Observe how interesting it is, for the positive aspect of Martyrdom is the Fear of Self-denial, so it is recorded that these interpretations are not simplistic. A person indulges in martyrdom because he believes he can offer himself as a brave person facing difficult situations, but still keeps letting him hurt, even when no one else is in danger. Unconsciously one denies the value of one's own existence, FOR FEAR OF USELESSNESS
Obstinacy - FEAR OF INCONSTANCY - Oscillates from stubborn (-) to decided (+). It is by far the most frequent fear, where people always think they are interested in living something new, different, in progressing and not stagnating. But this is a mere (obstinate) and ephemeral desire. In fact she makes the guts heart so that everything remains the same, as if that were possible. But that's how they feel safe and sure they can trust, FOR FEAR OF INCONSTANCY
Important: In the main characteristic of fear there is nothing positive. The positive poles are understood as "False Virtues" because they are determined by fear and not by love, as with other elements of the constructive soul matrix, and the basic fear hidden in the main characteristic of fear negatively influences all other elements that make up the soul's patterns, in a general way.
More about the Main Characteristic of Fear
Each one has their own fears, lives with them, guides them accordingly, and allows them to lead them. One goal of human desires is to live without fear, which would mean living in paradise conditions. But when it comes to the main feature of fear, it is not the ordinary fears we are talking about here.
The main characteristic of fear is an integral part of soul patterns, and as such is an important and necessary factor in soul development.
The seven main characteristics of fear are: Selflessness, Self-Sabotage, Martyrdom, Obstinacy, Greed, Pride, and Impatience. They hide the seven basic fears: fear of their own Inability, Vivacity, Uselessness, Inconstancy, Neediness (Lack), Being Hurt, and Neglect. Everyone knows these basic fears in a bearable and conscious state, but anyone who has chosen one of them as their main characteristic as an integral part of their soul pattern has the experience of this basic fear as a dominant, that is, one will be overwhelmed by it. Invariably he will be rooted in his unconscious with all its innumerable ramifications.
The main characteristics of fear also have two poles (+/-), but in this case, although they are both a negative(-) and a positive(+) pole, the poles of the main characteristic of fear are distinguished from the other constitutive polarities in that both (the poles) are determined of fear, not of love, when energies flow more positively. Evil is always a state of fear, so the positive pole of each main characteristic is defined by a mask of strength and sympathy, which usually presents itself as a virtue, and as such, is considered by many. But here only with regard to fear is it emphasized that it is a false virtue, because true virtues can never be rooted in fear.
In the proper sense of the word, virtue is always an expression of love, while the negative pole, by contrast, is easily recognized by the observer as anything but not love. Each is able to recognize in others the forms of fear expression described by the negative pole, but only that people find it difficult to identify aspects of fear that have become well known and natural as manifestations of the main characteristic of fear. But however, if one's gaze turns to this main characteristic, that individual's life becomes relatively much quieter to carry on.
Basically, every soul chooses the main characteristic of fear in order to be able to feel it in conflicts with others. Fear is not superfluous and belongs indispensably to the physical plane and essence of human beings (as animals). And each glance, turned to him and his manifestations, extols the humanity of which they are clothed, but whoever allows fear to settle completely in the darkness of the unconscious will not greatly help himself to grow spiritually.
When a soul prepares for its next life (or incarnation), in the context of its new existential standard of living, it decides for one of the main characteristics of fear. He chooses parents and the circumstances of physical life, thinking about how this fear and the friction it creates can stimulate growth with the corresponding generation of excitement and animosity. When a child is begotten, the main characteristic of fear begins to form according to the underlying hidden fear within it. Birth offers the first reason for making the child stronger, and during the first years of life, the child's soul will undergo a series of changes that will lead to the traumatic fixation of basic fear. The chosen fear resembles the roots of a large tree, where all other fears form its branches, and just as the roots of a tree are not visible to the eyes, so basic fear also evades the normal consciousness of individuals.
Basic fears, with their main characteristics, are the decisive triggers of actions and reactions, although people are unaware of it. Therefore, let these remarks here concerning the deeper roots of the fear structure help to arrive at the deeper reasons for acts, and lead to the loss of Fear of the Fear.
Whenever one seeks to analyze the manifestations and effects of fear, one step forward on the path of liberation from human consciousness. The main feature of fear is a framework that serves to give an indication of the basic fear hidden by it, or in other words, one can recognize the characteristics of basic fear according to its main characteristic, and it soon finds that dealing with it. With the main characteristic of fear and with the other underlying fears, it helps in a way that is not only necessary for self-awareness and inner clarity, but also strengthens self-love and leads to a greater understanding of others.
Here it is not stated to love the main characteristics of fear, nor to support and foster its manifestations. The recommendation is simply to pay attention to its existence, to be aware of the main characteristic of fear, and to observe its effects, both to oneself and to others, for the mistakes of others may not be a truly lived experience, but they serve as parameters for assessing consequences of living systematically erring within harmful and vicious cycles.
Anyone who wants to begin to worry about this fear, which forms a protection around their ability to love and their (divine) consciousness, in order to penetrate more and more of these bubbles of protection, it is good to expose their roots very carefully, to know exactly what it is. It is understood that life circumstances and parents are partly responsible for shaping the main characteristic of fear, but this does not mean, however, that parents and life circumstances are the real culprits. The (soul) child is also not guilty of needing this challenge of fear for its development. Neither is life blamed for bringing about the necessary friction and the indispensable challenges. So, it is crucial to avoid making any judgments, because any fear is worse than another, and none is better or easier to bear than any other. Everything is very relative.
Each feels the difficulty of carrying one's own fear, and one can in fact bear the fact that others also carry the main characteristic of their fears according to the circumstances, but the truth is that the fears of other people give us disturbance with their effects, just as ours disturb others. And that is why people are required to do what is not possible for ourselves, that is, to undo the main characteristic of fear, to renounce or neutralize its disturbing manifestations.
Normally, people are unaware of the scope of their basic fear of their fellow men, just as they are unaware of how rooted their own false virtues are, for many of them are accepted by the spiritual or religious traditions of the society in which they live, and through images that people have created (and live creating), no one likes to contemplate fear openly in broad daylight.
However, it is not a coincidence that a number of the main features of fear described here are related to the seven vices or deadly sins of the Christian tradition, as well as other religions that have done something similar in parallel, but nevertheless, priests will hardly say that vices and sins are forms of fear expression. They condemn their sins and many do not even suspect that they increase fear and bring about exactly what they intend to avoid, punishing sinners and increasing their misfortunes, while contrary, acknowledging, understanding, observing and accepting.
The longing for a fearless life is understandable, but as long as the soul lives in a physical body, it cannot live wholly free from it. Therefore, do not insist that the basic fear must disappear. In fact, some frightening memories are brought from one life to the next, and those memories continue to be strong even in the astral world. Fear loses its function only after the energetic union of the soul family and the shift to the causal world of consciousness. The fear reacts to the attack with redoubled force against anyone who wants to face the main fear directly, or hides as a strategic retreat, so that it is not recommended to fight in this psychic subsoil.
The fact that fear does not like to be observed or analyzed is a very old experience, so the more they are interested in it and the less they judge the forms of expression of a fear, and the less they despise the main fear and the fear. Underlying fear conforming to having them, all the more so that they will be surprised that fear melts smoothly, like an iceberg in the sunlight, being carried into warmer, more lively waters.
About the secondary Characteristic of Fear:
We have said above that the main characteristic represents the roots of the fear tree, and that the negative pole of the other building elements forms the branches and foliage. However, the main branches consist of the secondary characteristic and its poles. This secondary characteristic is also chosen from the seven basic fears, minus the previously selected main fear, ie it is different from the main basic fear.
This second characteristic of fear that joins the main one also has, as the first, significant functions. The first and most important function of the secondary characteristic is to grasp and cover up aspects of being that have not yet been struck by fear. These are the aspects of life together, of schoolmates, of discussions with family members. These are aspects that only start to take effect as people grow. Also in old age they give work as they get into conflict with them.
Thus, the first function of the secondary characteristic of fear must be described as the psychic need to include fear-free aspects in life, putting them under its control. This sounds like a contradiction that sounds cynical, but nonetheless, people usually don't feel very comfortable if they can't feel a little afraid. This structure has been formed over many million (terrestrial) years. Let's cite an example: Most grow up in a family environment where parents concern for their children is more important than their love for them. Instead of love, many parents take refuge in worry, believing that the more they care about their children, the more love they show. "Worrying" means "Fearing for Children."
When (these children) become adults, they also adopt this way of thinking (because of the conditioning in which they were raised) and begin to worry about their own children and also their elderly parents, and this, as they think, is an expression of love that they feel for them, althought here we say that this is an expression of fear. However expressing this secondary fear, through Obstinacy or Greed, Pride or Martyrdom, they will recognize as appropriate, that this contributes to their taking an idealistic, realistic, spiritualist or even cynical stance towards life.
All of these mentalities are marked by their secondary fears, and as such they can settle wickedly, for example, with concerns about the elderly mother, and thus condemn this concern to hide in the deepest regions of personality. Or they may sacrifice themselves altruistically for this elderly mother, although neither she nor his life demand that too much altruism.
As we have said, in all areas of fear one can use all seven characteristics, which together form a personal (matrix) model of fear. In the case of one who transcends the main fear in some life, the secondary characteristic then takes over again. This always happens again, and usually comes at a point where the main fear erupts like a tumor, suppurates, threatens to poison everything, and then heals itself.
When the main fear has dissipated, usually along with some easily recognizable motive, the secondary fear takes on the function of the main fear and allows one to continue to live in a society that makes fear its greatest incentive to live. However, secondary fear will never exercise the same domain as the main characteristic of fear does.
Secondary fear is always less developed than the main fear. This is clear whenever there is a possibility that it may interfere, especially within the family, partnership and friendship. Whenever human relationships bring about a certain intimacy, then the characteristic fear of this closeness arises. The second function of secondary fear, therefore, is the regularization of proximity and distancing.
This is why proximity is what indicates secondary fear. When it becomes noticeable, they may ask themselves: Who has come closest to me or who do I wish to approach? The main fear is valid in many aspects of life that only indirectly relate to other people. Secondary fear, on the contrary, is triggered when someone approaches you, or as you often think, that person gets too close. “Too close” means that you feel pressured, threatened or vulnerable to the point of being afraid of not being able to stand the proximity, or of the desire for the person to get even closer. When proximity is excessive, you lose the control that is so important to you. The way you deal with the human closeness of your fellow human beings, the way you deal with the intimacy that we consider to be an integral part of true love, shapes your position with that feeling.
Taken together, the main fear, the secondary fear, and the negative poles form the structure of the fear that exists in every soul. Both fears are chosen in the life span, and the circumstances of each life (or incarnation) are so designed that basic fears can be fixed in childhood through relatively traumatic situations for the individual.
sources
Archetypes of Soul
The Seven Archetypes of Fear
PS:
my first thread here, so I hope you enjoy the contents.
Please forgive any bad english translation,
and have a much Happy New Year(s)
Thus, as a rule, all animals "Feel Fear" under instinctive forms of self-protection, self-preservation, etc. It is good not to forget this in order to better distinguish who is still animal (innocent and ignorant) and who is no longer, as well as who are just opportunists who skillfully use the fears of others with bad intentions to gain some advantage, according to circumstantial conveniences allow it. On the latter, it is necessary to redouble personal care and vigilance, so as not to be inadvertently contaminated to end up being like who live by setting bad examples to others.
What is Fear ?
Every living soul is afraid and lives accordingly as fears allow it. Probably a great longing for all is to live without fear, one can even consider that this would be living in a paradise. Thinking about it, and since fear cannot be ruled out, one lives in a way where fears hide very quietly.
So sneaky that the main fear lurks behind a secondary, and so on until it becomes very difficult for the individual to self-detect, and even more so for others to detect. The cleverness that comes from the need for protection and survival through fear is so great that even one unconsciously disguises and gives false clues in the face of any greater threat of exposure (from the main fear).
One of the biggest obscure features of fear is when one guy shows a huge weapon to an innocent unable to kill a cockroach, and shows himself to be the bravest man in the world, capable of anything while actually being a coward and ignorant. He is afraid of being (feeling) a failed bootlegger, taking a few bumps and still being arrested (humiliated).
But for every secret there is a key ring, and so certain things are never locked forever.
Expression - Greed versus Self-Sabotage
Inspiration - Pride versus Selflessness
Action - Impatience versus Martyrdom
Assimilation - Obstinacy
WARNING - It is very difficult to diagnose the main fear, the secondary fear not so much, but it is not easy either, so the references used here are for the sake of self-awareness and not for a witch hunt. Obviously, much of what you learn comes from living with your neighbors, but that does not justify any kind of unethical advantage, except to understand, respect and even protect where appropriate. Anyway, this is not a manual, but useful for day to day life.
Greed - FEAR OF LACK - Oscillates from insatiable (-) to smug (+). It is the fear of not having enough and being behind others, to starve or to have to give up something. For different people there are equally different needs that seem to them to be essential. One tends to accumulate more and more of a particular thing and panics when it cannot be satiated, FOR FEAR OF LACK
Self-Sabotage - FEAR OF VIVACITY - Oscillates from self-destructive (-) to sacrificed (+). It is the fear of losing control of what is important to life. When one cannot control life, one then attempts to destroy it, eliminate it, or erase everything. With that he cannot let his life overflow, because the contagious joys would be overwhelmingly threatening to him, FOR FEAR OF VIVACITY.
Pride - FEAR OF BE HURT - Oscillates from conceited (-) to proud (+). Is the person who fears being passed over or ignored. It also occurs in the form of those who dare not show themselves but insist that others notice him. The worst is that when others match their expectations, they are treated as obnoxious, foolish and pushy. Pride is a dangerous fear because it makes one different from others to be admired, but as pride prevails, people separate more and more from each other, FOR FEAR OF BE HURT
Selflessness - FEAR OF INCOMPETENCE - Oscillates from submissive (-) to modest (+). It is the fear that is often noticed in people who work harder than others, is hardworking, ambitious but still content with the background justifying that it has awareness of what you do. The selfless person denies his own needs and gives more importance to others. In many beliefs this is regarded as Virtue, and it is nonetheless, but what drives that Virtue is the FEAR OF INCOMPETENCE.
Impatience - FEAR OF NEGLIGENCE - Oscillates from the Impatient (-) to the Audacious (+). It is the fear you know best about justifying yourself, because your impetuousness and willingness to speed things up are precipitated in your goals, always with the best of intentions. In fact, haste is not seen as a shocking social problem. It is the most difficult fear to recognize and deal with, because the person himself is the biggest obstacle in his path, FOR FEAR OF NEGLIGENCE
Martyrdom - FEAR OF USELESSNESS - It oscillates from the self-punishing (-) to the selfless (+). It is the fear that increases until it becomes the certainty of uselessness. Observe how interesting it is, for the positive aspect of Martyrdom is the Fear of Self-denial, so it is recorded that these interpretations are not simplistic. A person indulges in martyrdom because he believes he can offer himself as a brave person facing difficult situations, but still keeps letting him hurt, even when no one else is in danger. Unconsciously one denies the value of one's own existence, FOR FEAR OF USELESSNESS
Obstinacy - FEAR OF INCONSTANCY - Oscillates from stubborn (-) to decided (+). It is by far the most frequent fear, where people always think they are interested in living something new, different, in progressing and not stagnating. But this is a mere (obstinate) and ephemeral desire. In fact she makes the guts heart so that everything remains the same, as if that were possible. But that's how they feel safe and sure they can trust, FOR FEAR OF INCONSTANCY
Important: In the main characteristic of fear there is nothing positive. The positive poles are understood as "False Virtues" because they are determined by fear and not by love, as with other elements of the constructive soul matrix, and the basic fear hidden in the main characteristic of fear negatively influences all other elements that make up the soul's patterns, in a general way.
More about the Main Characteristic of Fear
Each one has their own fears, lives with them, guides them accordingly, and allows them to lead them. One goal of human desires is to live without fear, which would mean living in paradise conditions. But when it comes to the main feature of fear, it is not the ordinary fears we are talking about here.
The main characteristic of fear is an integral part of soul patterns, and as such is an important and necessary factor in soul development.
The seven main characteristics of fear are: Selflessness, Self-Sabotage, Martyrdom, Obstinacy, Greed, Pride, and Impatience. They hide the seven basic fears: fear of their own Inability, Vivacity, Uselessness, Inconstancy, Neediness (Lack), Being Hurt, and Neglect. Everyone knows these basic fears in a bearable and conscious state, but anyone who has chosen one of them as their main characteristic as an integral part of their soul pattern has the experience of this basic fear as a dominant, that is, one will be overwhelmed by it. Invariably he will be rooted in his unconscious with all its innumerable ramifications.
The main characteristics of fear also have two poles (+/-), but in this case, although they are both a negative(-) and a positive(+) pole, the poles of the main characteristic of fear are distinguished from the other constitutive polarities in that both (the poles) are determined of fear, not of love, when energies flow more positively. Evil is always a state of fear, so the positive pole of each main characteristic is defined by a mask of strength and sympathy, which usually presents itself as a virtue, and as such, is considered by many. But here only with regard to fear is it emphasized that it is a false virtue, because true virtues can never be rooted in fear.
In the proper sense of the word, virtue is always an expression of love, while the negative pole, by contrast, is easily recognized by the observer as anything but not love. Each is able to recognize in others the forms of fear expression described by the negative pole, but only that people find it difficult to identify aspects of fear that have become well known and natural as manifestations of the main characteristic of fear. But however, if one's gaze turns to this main characteristic, that individual's life becomes relatively much quieter to carry on.
Basically, every soul chooses the main characteristic of fear in order to be able to feel it in conflicts with others. Fear is not superfluous and belongs indispensably to the physical plane and essence of human beings (as animals). And each glance, turned to him and his manifestations, extols the humanity of which they are clothed, but whoever allows fear to settle completely in the darkness of the unconscious will not greatly help himself to grow spiritually.
When a soul prepares for its next life (or incarnation), in the context of its new existential standard of living, it decides for one of the main characteristics of fear. He chooses parents and the circumstances of physical life, thinking about how this fear and the friction it creates can stimulate growth with the corresponding generation of excitement and animosity. When a child is begotten, the main characteristic of fear begins to form according to the underlying hidden fear within it. Birth offers the first reason for making the child stronger, and during the first years of life, the child's soul will undergo a series of changes that will lead to the traumatic fixation of basic fear. The chosen fear resembles the roots of a large tree, where all other fears form its branches, and just as the roots of a tree are not visible to the eyes, so basic fear also evades the normal consciousness of individuals.
Basic fears, with their main characteristics, are the decisive triggers of actions and reactions, although people are unaware of it. Therefore, let these remarks here concerning the deeper roots of the fear structure help to arrive at the deeper reasons for acts, and lead to the loss of Fear of the Fear.
Whenever one seeks to analyze the manifestations and effects of fear, one step forward on the path of liberation from human consciousness. The main feature of fear is a framework that serves to give an indication of the basic fear hidden by it, or in other words, one can recognize the characteristics of basic fear according to its main characteristic, and it soon finds that dealing with it. With the main characteristic of fear and with the other underlying fears, it helps in a way that is not only necessary for self-awareness and inner clarity, but also strengthens self-love and leads to a greater understanding of others.
Here it is not stated to love the main characteristics of fear, nor to support and foster its manifestations. The recommendation is simply to pay attention to its existence, to be aware of the main characteristic of fear, and to observe its effects, both to oneself and to others, for the mistakes of others may not be a truly lived experience, but they serve as parameters for assessing consequences of living systematically erring within harmful and vicious cycles.
Anyone who wants to begin to worry about this fear, which forms a protection around their ability to love and their (divine) consciousness, in order to penetrate more and more of these bubbles of protection, it is good to expose their roots very carefully, to know exactly what it is. It is understood that life circumstances and parents are partly responsible for shaping the main characteristic of fear, but this does not mean, however, that parents and life circumstances are the real culprits. The (soul) child is also not guilty of needing this challenge of fear for its development. Neither is life blamed for bringing about the necessary friction and the indispensable challenges. So, it is crucial to avoid making any judgments, because any fear is worse than another, and none is better or easier to bear than any other. Everything is very relative.
Each feels the difficulty of carrying one's own fear, and one can in fact bear the fact that others also carry the main characteristic of their fears according to the circumstances, but the truth is that the fears of other people give us disturbance with their effects, just as ours disturb others. And that is why people are required to do what is not possible for ourselves, that is, to undo the main characteristic of fear, to renounce or neutralize its disturbing manifestations.
Normally, people are unaware of the scope of their basic fear of their fellow men, just as they are unaware of how rooted their own false virtues are, for many of them are accepted by the spiritual or religious traditions of the society in which they live, and through images that people have created (and live creating), no one likes to contemplate fear openly in broad daylight.
However, it is not a coincidence that a number of the main features of fear described here are related to the seven vices or deadly sins of the Christian tradition, as well as other religions that have done something similar in parallel, but nevertheless, priests will hardly say that vices and sins are forms of fear expression. They condemn their sins and many do not even suspect that they increase fear and bring about exactly what they intend to avoid, punishing sinners and increasing their misfortunes, while contrary, acknowledging, understanding, observing and accepting.
The longing for a fearless life is understandable, but as long as the soul lives in a physical body, it cannot live wholly free from it. Therefore, do not insist that the basic fear must disappear. In fact, some frightening memories are brought from one life to the next, and those memories continue to be strong even in the astral world. Fear loses its function only after the energetic union of the soul family and the shift to the causal world of consciousness. The fear reacts to the attack with redoubled force against anyone who wants to face the main fear directly, or hides as a strategic retreat, so that it is not recommended to fight in this psychic subsoil.
The fact that fear does not like to be observed or analyzed is a very old experience, so the more they are interested in it and the less they judge the forms of expression of a fear, and the less they despise the main fear and the fear. Underlying fear conforming to having them, all the more so that they will be surprised that fear melts smoothly, like an iceberg in the sunlight, being carried into warmer, more lively waters.
About the secondary Characteristic of Fear:
We have said above that the main characteristic represents the roots of the fear tree, and that the negative pole of the other building elements forms the branches and foliage. However, the main branches consist of the secondary characteristic and its poles. This secondary characteristic is also chosen from the seven basic fears, minus the previously selected main fear, ie it is different from the main basic fear.
This second characteristic of fear that joins the main one also has, as the first, significant functions. The first and most important function of the secondary characteristic is to grasp and cover up aspects of being that have not yet been struck by fear. These are the aspects of life together, of schoolmates, of discussions with family members. These are aspects that only start to take effect as people grow. Also in old age they give work as they get into conflict with them.
Thus, the first function of the secondary characteristic of fear must be described as the psychic need to include fear-free aspects in life, putting them under its control. This sounds like a contradiction that sounds cynical, but nonetheless, people usually don't feel very comfortable if they can't feel a little afraid. This structure has been formed over many million (terrestrial) years. Let's cite an example: Most grow up in a family environment where parents concern for their children is more important than their love for them. Instead of love, many parents take refuge in worry, believing that the more they care about their children, the more love they show. "Worrying" means "Fearing for Children."
When (these children) become adults, they also adopt this way of thinking (because of the conditioning in which they were raised) and begin to worry about their own children and also their elderly parents, and this, as they think, is an expression of love that they feel for them, althought here we say that this is an expression of fear. However expressing this secondary fear, through Obstinacy or Greed, Pride or Martyrdom, they will recognize as appropriate, that this contributes to their taking an idealistic, realistic, spiritualist or even cynical stance towards life.
All of these mentalities are marked by their secondary fears, and as such they can settle wickedly, for example, with concerns about the elderly mother, and thus condemn this concern to hide in the deepest regions of personality. Or they may sacrifice themselves altruistically for this elderly mother, although neither she nor his life demand that too much altruism.
As we have said, in all areas of fear one can use all seven characteristics, which together form a personal (matrix) model of fear. In the case of one who transcends the main fear in some life, the secondary characteristic then takes over again. This always happens again, and usually comes at a point where the main fear erupts like a tumor, suppurates, threatens to poison everything, and then heals itself.
When the main fear has dissipated, usually along with some easily recognizable motive, the secondary fear takes on the function of the main fear and allows one to continue to live in a society that makes fear its greatest incentive to live. However, secondary fear will never exercise the same domain as the main characteristic of fear does.
Secondary fear is always less developed than the main fear. This is clear whenever there is a possibility that it may interfere, especially within the family, partnership and friendship. Whenever human relationships bring about a certain intimacy, then the characteristic fear of this closeness arises. The second function of secondary fear, therefore, is the regularization of proximity and distancing.
This is why proximity is what indicates secondary fear. When it becomes noticeable, they may ask themselves: Who has come closest to me or who do I wish to approach? The main fear is valid in many aspects of life that only indirectly relate to other people. Secondary fear, on the contrary, is triggered when someone approaches you, or as you often think, that person gets too close. “Too close” means that you feel pressured, threatened or vulnerable to the point of being afraid of not being able to stand the proximity, or of the desire for the person to get even closer. When proximity is excessive, you lose the control that is so important to you. The way you deal with the human closeness of your fellow human beings, the way you deal with the intimacy that we consider to be an integral part of true love, shapes your position with that feeling.
Taken together, the main fear, the secondary fear, and the negative poles form the structure of the fear that exists in every soul. Both fears are chosen in the life span, and the circumstances of each life (or incarnation) are so designed that basic fears can be fixed in childhood through relatively traumatic situations for the individual.
sources
Archetypes of Soul
The Seven Archetypes of Fear
PS:
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Please forgive any bad english translation,
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