TheSpoon
Jedi
Yes that's certainly true Gimpy, but I don't think that answer lets me off responding to Anart's question. ;)Gimpy said:To theSpoon:
Are you saying that consistency in behaviour is the aim here? You do not want to treat others badly even in dreams? Is that close or am I off in lala land?
Hmm. Well I don't think I'm confusing dreams with Reality, but perhaps I am treating them as having some form of existence. I guess where I am at the moment is that I see myself as a collection of processes rather than a discrete, boundaried individual. I would not want to make assumptions about where I stop and everything else begins.Anart said:So, please correct me if I'm misunderstanding you, but it sounds as if you are taking dreams for reality -- one cannot awaken if they are asleep.TheSpoon said:I would hope to treat dream entities with the same respect that I would any other being.
I've been thinking about my take on this over the weekend, knowing that it's probably not a very Objective one, so I'm bracing myself for some feedback on it. I came up with an analogy:
Imagine that (because we all need an income) you've taken a job as a tester at a firm that makes Virtual Reality simulators. Part of your daily test plan is a "Walk Through" where you spend an hour in a simulated environment doing anything you feel like doing just to check that the system does not crash. There are no logs kept of events, so you are in an apparently consequence free environment.
Given that you have choice about how to behave (in as much as anyone can say that they really have choice), what would you choose to do with that hour?
What I'm saying is that I think there are consequences to our actions regardless of the Reality (or not) of the environment experienced. A tester who chooses to indulge their predator on a daily basis would have a very different life experience from someone who chooses to behave in a moral way. That sort of choice has got to have an impact on your mental makeup (I hesitate to use the word Soul, but that's my line of thinking), in terms of guilt, desensitisation, habit-forming behaviours.
Another thing to ponder would be: can you be 100% sure that characters in the simulated environment have no wider existence? In failing to respect the free will of a computer generated character, what effect might that have on the computer running the simulation (eg if it was based on a neural net)? Or is it possible that another tester has entered the system and you would be interacting with a character that was linked to a real person - despite not actually being real themselves?
Didn't think I'd find myself arguing for the human rights of non-existent persons when I started this thread! Or to be a bi more PC about it: The sentient rights of non-existent entities.
Yes, I think it would be. Perhaps I have been criticising myself when I should instead be looking at/behind the motivation. Thanks.SAO said:But maybe thinking about why you did that without judgement and guilt would be useful?