Remember, we are talking of centuries old stuff in remote land, in remote language with no documentation. Best, we can do is remove noise that comes with beliefs, fear, sensationalism, passions of ideology/victimhood/religion/nationality/alliances/region etc. to see what rational hypothesis we can make out of it. I prefer NOT to jump into mysterious without weeding out the mundane.Oh I see, so basically the temple is more like bank sort of, or at least the original purpose, Did I get it right?
This article says temple is from 8th century, though other articles talk about Sangam Period( 500-200 BC). Many authors of Indian History say, there is no written documentation until 800AD. They claim most of the history built based on the writing on the pillars and so on. Religious texts like Purana is another animal hard to date, except based on the characters, themes etc. Interestingly, this temple records has ton of undeciphered audit records in very old language. So we have to take it grain of salt.The vaults, dating back to the 13th century, were built by the Travancore kings in a bid to hide their wealth from invaders. “When Tipu Sultan was invading Kerala in 1789-90, the then king started stashing away every offering made to the temple inside the vaults to safeguard it,” says Hridayakumari. “Though Tipu Sultan could never enter Travancore, the practice of keeping the deity’s offerings inside the vault was carried forward by the kings who followed,” she adds.
Every secret vault in the basement has three doors — two wooden and one iron. The vaults are concealed by huge stones and are constructed in such a way that they can’t be spotted easily. The narrow staircase leading to the tiny cells in the basement can hardly accommodate four or five people. Most devotees who visit the temple have little idea where the vaults are located.
This 8th-century temple first gained prominence in the 18th century when the then king of Travancore, Marthanda Varma, after his forces defeated the Dutch army, set about building the grand structure of the temple, spread across seven acres, and dubbed himself the dasa of Padmanabhaswamy (Vishnu). His descendants see the Hindu god as their ruler, and call themselves his servants.
July 16, 1994 session
Q: (L) Bob Lazar referred to the fact that aliens supposedly refer to humans as containers. What does this mean?
A: Storage for later use.
……….
Q: (L) Used for what?
A: Consumption.
Q: (L) You mean eaten?
A: Total consumption.
……..
Q: (L) Ingredients for what?
A: New race. Important. 13 years approximately when project will be finished.
………
A: Reprototype. The Vats exist. Missing persons often go there and especially missing children.
…….
A: Inform them. Don’t hide the truth from children.
Q: (L) How does truth protect us?
A: Awareness protects. Ignorance endangers.
Q: (L) Why tell children such horrible things?
A: They need to know.
Q: (L) What is the purpose of this project?
A: New life here.
Q: (L) Are the aliens using our emotions and energies?
A: Correct; and bodies too. Each earth year 10 percent more children are taken.
……….
A: You must know what the consortium is doing. This is done mostly to Indian children.
Q: (L) Why are things like this being done?
A: There is a big effort on behalf of Orions and their human brethren to create a new race and control it as well as the rest of humanity.
Q: (L) What happens to the souls? Is this project physical only?
A: Physical and souls recycled.
………
July 30, 1994 session
Q: (L) Would we be happy moving to British Guyana?
A: Not likely.
……….
Q: (L) But we don’t want to stay here and be eaten by aliens!
A: Aliens eat Guyanans too.
……….
July 19, 1997 session
Q: Do you mean that 4h density STS likes particularly to eat Aryans?
A: Only the reptilian types.
……..
A: They most prefer children with high body fat content.
The phenomenon seems to also sway in the wind so I don't know, what do you guys think? Fake or real?
am Rai like a common name for temples in the region, I don’t know the exact temple in this particular video.
I think its this one.
That’s beautiful! It doesn’t seem like an old temple compare to the ones in India From previous post.Actually, after further research, I now believe it is the Preah Koe Morakot Temple in Cambodia.
View attachment 45551
That’s beautiful! It doesn’t seem like an old temple compare to the ones in India From previous post.
Especially take notice of these vessels/bowls/spheres.It’s also interesting that currently this building is covered up....
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Another interesting aspect is the front gate has some intriguing imagery on top of the main arch and the golden seals on the main gates:
I could be wrong but it seems to be showing the spire illuminated.
Just some observations.
Oh I see, so basically the temple is more like bank sort of, or at least the original purpose, Did I get it right?
Given that the oldest written western account related to this temple vaults in 1933, I looked for her book and found it archive.org and I read part of it and skimmed remaining part.Here is a account of attempts to recover the items in one of the vault early 20th century. Here there is lot of spin citing same author Emily Gilchrist Hatch according one's own glasses. There are 8 vaults(including recently found 2 more ), it was not clear which one is this. Indian public like to put it as "greedy Britisher's attempt to loot", British would say "we are just helping you". Well, you decide what it is.
Until comparatively recent years, Travancore was well shut off from easy communication with other parts of India by the impenetrable jungle-covered Western Ghats which extend full length of the state( i.e. old Tranvencore state). There are 16 mountain passes, but few are used now. The journey over the mountainous passes, few of them are used .. The mountains which isolated the country also saved it from being conquered by other people and this made possible the continuity of Hindu culture which is found here.
The Nairs built their homes, on their estates and preferred country life to cramped quarters in a town. In olden days the Nair’s home was his fortress. the solid strong wall which surrounded his immediate compound has a main entrance with a small door cut into the large gateway. On either side of the gateway were seats for the servants who kept watch. Over the gateway was a small room with small openings through which shots could be fired on any attacking army.
The small gateways with little thatched roofs which are so characteristic of town and country dwellings all over the State, no matter how humble they may be, are remnants of the old fortress gates. Some more pretentious entrances still have the seats on either side. The old homes were built in strict conformity to laws of architecture and astrology. Roughly a compound was divided into four equal squares, the northeast or south-west corner chosen for the house, the south-east for the family burial ground, and definite spots set aside for the well, bathing tank, cow shed, serpent grove and family deity.
The high caste Nairs are Hindus who regularly attend temple worship. The worship of serpents holds an important place in their lives. The legendary origins of the worship is interesting. The first Aryan colonists settled by Parasurama found Kerala absolutely uninhabitable, and since it was impossible to improve their condition they returned to their old country. After their departure the serpent gods of the lower world took possession of the partly reclaimed land. On a second venture, the early colonists found the land occupied and immediately waged war against the gods. Parasurama acted as arbitrator and decided in favour of the colonists, but ordered that they set apart a corner of every compound as an abode for the serpent gods. He also ordered that this portion must never be touched by the blade of a knife or the prong of a fork and that the undergrowth should not be cut away.