Positive beings at 4th density have achieved the necessary intensity and developmental alignment through conscious decisions based on recognition of the abstract propriety of identifiable divine law. […] Such beings display a recognizably “scientific” approach to spiritual considerations; they openly regard Divine Light as a mensurable magnitude. […] Their apparent “coldness” or objectivity is only apparent. They register the distress of others and modify their approach accordingly. […] One need only compare the behavior of truly Negative beings to appreciate the difference. In the famous account of Whitley Strieber [there is] an adequate example. […]
In Strieber’s account, we witness the astonishing effort to transmute those horrific experiences into a positive outline. Thus Strieber, with almost excruciating transparency invokes the standard “humanistic” saw to the effect that dichotomies of good-and-evil are too simplistic and medieval, truth always being some “gray” blend of opposites; in this way he shields from himself the obvious implications of his ongoing ordeal.
But more importantly, he demonstrates to perfection the procedure of how one “falls into the hands” of the Negative beings and, by the denial mechanism of 3rd density psychology, creates the belief that “good” things, developmental things, positively proceed from such ordeals. […]
His conclusions, his distillates of what he’s learned, insist almost schizophrenically that these entities must in some way have the “good of mankind” at heart, but that through the apparent terrorism of their utterly unworldly appearance and vile behavior they function something on the order of “cosmic zen masters,” taking a stick to our stubborn skulls. […] As “proof” of the actually liberating work they’re performing, Strieber invokes the fact that owing to his jarring experiences he’s “come loose” and is able to sample in waking consciousness the phenomenon of astral travel.
Strieber’s inventory of “positive side effects” on the whole describe a definitive list of what would be characterized as distinct inroads in the Negative program of conquest and ultimate Soul-capture. Like diabolical chessmen, Strieber inadvertently shows that the “space beings” have maneuvered and bullied his thoroughly beleaguered psyche into actively choosing the hypothesis with which they’ve implicitly enveloped him.…
In further “defending” his tormentors and interpreting their tactics as a strict but ultimately benevolent discipline, Strieber helpfully displays for us one of the common vulnerabilities on which the Negative tactics count, a kind of hook upon which the Soul is sure to be snagged: the persistent intellectual pride which refuses to be counseled when the counsel seems to touch too close to truth; for any suggestion that his entities are plain evil — that he might be being deceived — seems to cause him to clutch his experiences the more covetously, and guard his interpretation jealously from any who might have a revealing word. He proclaims over and again that no one can explain his experiences to him since they’re uniquely his, that anyone with another interpretation ipso facto has an ax to grind; and finally, his intellectual superiority makes him uniquely qualified to pioneer this field which he acknowledges sharing with other “abductees,” inferentially not so well qualified. [In other words, he invokes the ever popular “it’s my truth!”]
It is this type of rationalization and self-protective recoil upon which the Negative design counts. It is these psychological properties of 3rd density consciousness which serve all too predictably to convert scenarios of coercion into full volitional acceptance [Stockholm syndrome]. [Strieber] accepts and defends in full Will, like a snapping terrier protecting its bone against all comers; and that is too bad, because by his own account and according to his public history he is a man of gentle instinct and kind, overtly benevolent traits. […]
The natural question to ask is how, considering factors such as “karma” and psychic “laws” of like attracting like, etc., that an apparently positively-inclined personality such as Strieber should be caught up in the net of Negativity which he details? Isn’t his tendency toward “goodness” enough? Is there some unknown element involved in all this which accounts for the seeming collapse of protection that ought to surround a “good man” ? […]
In Transformation Strieber recounts the otherworldly interdiction whereby a “voice” bade him refrain forever from sweets, his one true vice. Addicted as he was, Strieber couldn’t stop, even though the “beings” engineered circumstances so as to bombard him with dire implications. As a result, one evening he is visited by a malevolent presence which he himself — as always — describes best, i.e. as “monstrously ugly, so filthy and dark and sinister. Of course they were demons. They had to be.” Again, “the sense of being infested was powerful and awful. It was as if the whole house were full of filthy, stinking insects the size of tigers.” The entity, rising up beside his bed like a “huge, predatory spider,” places something at his forehead and with an electric tingle he is “transported” to a dungeon-like place where his attention is fixed upon a scene of excruciating torture. The victim, a normal looking though quite naked man, is being whipped to shreds amidst agonized screams by a cowled figure. His “entity” explains to him that “he failed to get you to obey him and now he must bear the consequences.” This disclosure is followed by a very interesting and significant “assurance” that “it isn’t real, Whitty, it isn’t real.” […]
The purpose of soothing Strieber with such assurance as to the ultimate unreality of the convincing scene experienced, should be familiar to anyone who’s heard of the torture tactics employed in any good Banana Republic (i.e. those in which the victim is subjected to excruciating pain on the one hand while being simultaneously stroked and reassured on the other, often by the same party). The object is to elicit the full cooperation of the victim under duress, by making him instinctively gravitate toward the implicit salvation extended through the “motherly” touch demonstrated in that schizoid Grasp. […]
Indeed, Strieber proves himself the compliant guinea pig; even having been told that it’s all a thought form, his compassion for the unsuccessful “bidder” persists so that finally he collapses into repentant love for the very roaches that bedevil him. “Again, though, I felt love. Despite all the ugliness and the terrible things that had been done, I found myself longing for them, missing them! How was this possible?” Again, “I regretted the contempt I had shown for its [the other reality’s] needs and its laws and felt a desperate desire to make amends. […] I had felt a pain greater than the pain of punishment. It was the pain of their love.… I had the sense that they had on my behalf turned away from perfect love, and that they had done this to help me. […] I suspect that the ugliness I had seen last night was not them, but me. I was so ashamed of myself that I almost retched.”
Giving Love to such a being is a yielding to the Negative requirements.
Should there remain any reluctance to grasp this point, or some desire to conserve the liberal-humanistic proposal to which Strieber often turns (i.e. to call such things truly Negative or Evil is “simplistic,” you know) we find a passage in the Ra Material that anticipates Strieber’s account by years and furnishes a framework before the fact, which not only fits the Strieber-entities’ behaviors like a key in a lock, but gives us a needed perspective of evaluation.
On page 21 of Volume III, The Law of One, the Ra entity characterizes a prototypical tactic of the [4th density STS], that of “bidding.” “Bidding” is described in such a way to make it clear that Strieber’s experience represents a concrete instance of the phenomenon.
“Bidding” is a contest of will, rendering the consciousness that obeys into enslavement through its own free will. It is a command of obedience, precisely such as that issued without explanation against Strieber’s lust for sweets. Its sole purpose is to bend the subject into accepting the command, the actual content of the order being largely beside the point. […] To possess a legion of servants in this way is an actual nourishment to the centers and systems of 4th density; a kind of “food-chain pyramid.” […]
Thus we find the Strieber entity virtually paraphrasing the earlier Ra recitation of the modus operandi that identifies the Negative beings — the failure to exact obedience bears punishable consequence. It is a continuing illustration of the way in which the Negative polarity extorts the desired obedience — and thus soul capture — through manipulation of Love.
I'm counting that as the first vax casualty I know of personally, because in all likelihood that's what it was. It happened so fast, to someone still fairly young and healthy, with the secondary effects that critical doctors warned about, and all because of the stupid scamdemic. I wish his death was not in vain, if only my family put two and two together - but that's not going to happen any time soon.
