"Every man has a certain feature in his character which is central. It is like an axle round which all his 'false personality' revolves. Every man's personal work must consist in struggling against this chief fault. This explains why there can be no general rules of work and why all systems that attempt to evolve such rules either lead to nothing or cause harm. How can there be general rules? What is useful for one is harmful for another. One man talks too much; he must learn to keep silent. Another man is silent when he ought to talk and he must learn to talk; and so it is always and in everything. General rules for the work of groups refer to everyone. Personal directions can only be individual. In this connection again a man cannot find his own chief feature, his chief fault, by himself. This is practically a law. The teacher has to point out this feature to him and show him how to fight against it. No one else but the teacher can do this."
I think for the word teacher you could use in our case network, because other people can see us much more clearly than we can see ourselves alone since we are creating constantly narratives and justifications for our actions. Maybe this chief so called chief feature is hidden behind several programs and needs to peeled off like an onion, but again for an outside person it maybe isn't that hidden at all :).Gawan said:In search of the miraculous you can read the following (Chapter eleven):
"Every man has a certain feature in his character which is central. It is like an axle round which all his 'false personality' revolves. Every man's personal work must consist in struggling against this chief fault. This explains why there can be no general rules of work and why all systems that attempt to evolve such rules either lead to nothing or cause harm. How can there be general rules? What is useful for one is harmful for another. One man talks too much; he must learn to keep silent. Another man is silent when he ought to talk and he must learn to talk; and so it is always and in everything. General rules for the work of groups refer to everyone. Personal directions can only be individual. In this connection again a man cannot find his own chief feature, his chief fault, by himself. This is practically a law. The teacher has to point out this feature to him and show him how to fight against it. No one else but the teacher can do this."
I'll definitely be taking this book along with me to reread this chapter on the way down and up from this Saturday's outing!
Gurdjieff said:"So that when a man attains will on the fourth way he can make use of it because he has acquired control of all his bodily, emotional, and intellectual functions.
"In order to understand the interrelation of truth and falsehood in life a man must understand falsehood in himself, the constant incessant lies he tells himself. "These lies are created by 'buffers' In order to destroy the lies in oneself as well as lies told unconsciously to others, 'buffers' must be destroyed. But then a man cannot live without 'buffers.' 'Buffers' automatically control a man's actions, words, thoughts, and feelings.
Consequently, if a man begins to destroy 'buffers' within himself he must at the same time develop a will. And as will cannot be created to order in a short space of time a man may be left with 'buffers' demolished and with a will that is not as yet sufficiently strengthened. The only chance he has during this period is to be controlled by another will which has already been strengthened. "This is why in school work, which includes the destruction of 'buffers,' a man must be ready to obey another man's will so long as his own will is not yet fully developed. Usually this subordination to another man's will is studied before anything else. I use the word 'studied' because a man must understand why such obedience is necessary and he must learn to obey. The latter is not at all easy. A man beginning the work of self-study with the object of attaining control over himself is accustomed to believe in his own decisions.
riclapaz said:I think you are asking questions very interesting, is looking to understand more this reality and our interaction with it, it could be that you are talking about the word will, in another thread had put this quote, I hope it will help a little:
Gurdjieff said:"So that when a man attains will on the fourth way he can make use of it because he has acquired control of all his bodily, emotional, and intellectual functions.
"In order to understand the interrelation of truth and falsehood in life a man must understand falsehood in himself, the constant incessant lies he tells himself. "These lies are created by 'buffers' In order to destroy the lies in oneself as well as lies told unconsciously to others, 'buffers' must be destroyed. But then a man cannot live without 'buffers.' 'Buffers' automatically control a man's actions, words, thoughts, and feelings.
Consequently, if a man begins to destroy 'buffers' within himself he must at the same time develop a will. And as will cannot be created to order in a short space of time a man may be left with 'buffers' demolished and with a will that is not as yet sufficiently strengthened. The only chance he has during this period is to be controlled by another will which has already been strengthened. "This is why in school work, which includes the destruction of 'buffers,' a man must be ready to obey another man's will so long as his own will is not yet fully developed. Usually this subordination to another man's will is studied before anything else. I use the word 'studied' because a man must understand why such obedience is necessary and he must learn to obey. The latter is not at all easy. A man beginning the work of self-study with the object of attaining control over himself is accustomed to believe in his own decisions.
BHelmet said:I think it would be difficult to discern unless one was in the presence of the being in question. It is so easy to disguise ourselves and to fool ourselves and others. Even more so when just writing words in a box on a screen. I don't mean so much like intentionally being deceitful, but given the fact that so many people don't know themselves, or they act like they don't, it would seem an outside observer who is at a higher level would be necessary.
BHelmet said:How many people are nothing like how their voice sounds? I used to talk on the phone extensively for work to people I never met in person but developed relationships with over the years. But when I would get to meet them in person, it was almost always totally different than they sounded. Ever chat on the internet and then meet someone? There is a 'disconnect' there.
Think of your closest friends and loved ones. Can you name their chief feature? If so, how long did it take to recognize it? Are you sure you got it right? I think this is a very difficult thing to do for a lot of reasons.
NinaMosi said:I am trying to know more about and fully understand more about what G.I. Gurdjieff calls a "chief feature" in relation to self remembering. I have done a search within the forum and so far have found nothing. If anyone can direct me to where there is some thread/posting that has already been made by another that would help in my 'quest' for gaining information/knowledge so that I can gain full understanding, I'd welcome the guided direction toward it.
As I have been reading from the book, THE GURDJIEFF WORK by Kathleen Riordan Speeth, on page 79. G.I.G. says: "Yet although there are many "I's" each person has one central attribute, a pillar on which the personality structure rests or around which it could be said to revolve. This "chief feature" is almost always invisible to one's self but other people can often give accurate enough information about it. ... nicknames are often telling clues to chief features." he then goes onto say that, "The pain of discovering your chief defect is like a shock of receiving a slap in the face. A man must fine in himself the strength not to run away from his pain, but boldly to turn the other cheek; that is to listen and accept further truth about himself." ... "There cannot be proper outward considering while a man is seated in his chief feature"
Questions I have so far come up with that I am unable to answer are:
Can this information concerning what one's "chief features" are, be gotten from the forum members input or is it primarily or best to be gotten/received from face to face interactions from others who are aware and actively engaged in self work?
How are "nicknames" telling clues to chief features in a person?
How does it relate to self remembering?
Does it relate also to self observation and in what way(s)?
Are there exercises one alone can do to gain knowledge of what their chief feature is ?
If anyone has any thoughts or information to share and help me gain knowledge and a full understanding, I'd greatly welcome the assistance!
Thank you!
MusicMan said:Hello NinaMosi, I'll put it another way: (from a sailor's point of view)
When a boat (small ship's boat) is in danger of sinking, the coxswain will order the crew out of the boat -over the side. His main job is to save the boat. Crew are expendable.
They can climb back in when the danger is over.
This has happened to me twice; once in Sydney harbour, when a boat I was in began to take water, and it needed bailing out, and we were told to get out to reduce the weight, or make the boat more buoyant.
The other time was when we were traversing the inlet through the reef on an island atoll, and the ocean swell was threatening to tip the boat. Never mind the sharks! Anyway, I survived to tell the tale.
So your main "I" is the coxswain, the one really in charge of your 'self'.
The little "i"'s are the crew.
If 'The Wave' is coming, the main 'self' will take charge, and all the little 'i's will have to fend for themselves.
As for 'nicknames', that would need a whole new post.
Gurdjieff spoke of a central feature in man’s psychology around which his entire falsehood revolved. “One man talks too much; he must learn to keep silent,” he said. “Another man is silent when he ought to talk.” This chief feature is custom tailored to each, which makes work on chief feature a personal and practical endeavor.