An update on the breathing program.
I follow Laura's suggestions that I do three stage breathing in the morning and meditation generally before going to bed. Sometimes I do meditation when I got a headache or tiredness, at those times my mood elevates, and I feel much better, energetic. It is like Laura said: Sharp in mind, strong in body, firm in will.
Actually firm in will part is a later addition to my life. I too have self-worth issues. I tend to ignore all of my successes and achievements, then I focus on my failures. And I conclude I shouldn't even try to do something, since it is going to end in disaster, and I am going to embarrass myself, I know it is the usual Negative Introject talking, but for some reason, it was really strong this week.
One of the most important realizations of this fear was that it was the thing that summarize my existence in this life. It was what drive all of my actions, deriving power from my self-importance and Negative Introject at the same time.
In the end, as I was thinking what to do and how to do, the past memories of my failures came to my mind. How many times I tried to get up, yet I failed at each one of them miserably, why should this one be exceptional? Why should this one be different? When I pointed this out to her, she said we can't possibly know if I was going to succeed or not, but at least I must decide whether I want to sit down or get up, because trying to do both doesn't help anybody.
When I came to my room in the evening, I began to think what I have achieved so far, what I have done.
I began to see how this dominating force must go for me to experience Universe as it is. After I made the meditation two days ago, everything settled in my mind, I began to act regardless of my Negative Introject. I don't know if this is a long lasting effect or not, but I think now I began to get a glimpse of what Madame de Salzmann meant when she said this:
First of all, he has to know what he must look at. When he knows, he must make efforts, keep his attention, look constantly with persistence. Only through maintaining his attention, and not forgetting to look, one day, perhaps, he will be able to see. If he sees one time he can see a second time, and if that continues he will no longer be able not to see. This is the state to be looked for, it is the aim of our observation; it is from there that the true wish will be born, the irresistible wish to become: from cold we shall become warm, vibrant; we shall be touched by our reality.