PhoenixToEmber said:I find I fall somewhere in the middle. I think traditions are important and are what bind a community together, but I also think flexibility in our traditions is equally important, to be able to adapt to new traditions and ideas that come with each generation - with discernment, of course. I don't think it's impossible to reconcile traditionalism and progressivism, it just takes more work than both extremes are willing to put in to try and understand each other.
Well, when you say you 'fall somewhere in the middle', this sounds a bit mechanical to me - we do 'fall' to all kinds of opinions based on our upbringing, programming etc. The question then is not where we 'fall' in all this, but 'what is the truth, what is the right thing, given the bigger picture?' - I think this is the question to ask from an esoteric standpoint.
I think ideologies are only important insofar as we study how they twist the minds of people and ponerize them. The contents themselves are not that relevant - what is relevant are the psychological mechanisms behind it. Otherwise, we can get stuck debating the pros and cons of this or that ideology.
For example: consider a bunch of thugs on the street (no matter their race) beating up a trans woman. Are they 'racist'? Are they 'conservative'? Communists? It doesn't matter. What matters is that they are a ponerized gang that will use every justification they can get to justify their inhuman behavior.
Or consider the 'LGBTQ' girl who demands to be addressed as 'ze' and calls everyone a Nazi who refuses. Is she a 'progressive liberal'? A 'human right's activist'? No, she is just a ponerized, narcissistic brat who tries to impose her grandiose self-image on the rest of the world, using some ideology to justify it.
So I think it's not so much about finding out what's good or bad about this or that ideology, but rather take a bird eye's view and see the underlying processes. Whether something is morally right or wrong is a totally different question and can only be answered for a specific case.
Richard S said:PTE said:I think our community here is a good example of having traditions that are open to adapting and updating based on new information while maintaining a structure of guidelines, a common aim. We are here to develop as individuals but we understand that in order to do that we also need a community, a network.
Yes, we adapt and update here, but this has nothing at all to do with tradition. Actually, we here are very far from anything which could be called 'traditional'.
I agree with Richard here. What we are doing here is, in a sense, against tradition, if we understand tradition as acting out our mechanical programming and providing 'food for the moon'. Notice that many views here are not 'conservative' at all, such as the decision of many members not to have children. Or embracing socialism and communism on certain levels of society.
When we do adopt some habits and make life style choices that are considered 'conservative' or 'traditional', it is not because we 'fall into that category', but for esoteric reasons - the understanding of what the world needs right now, our place in it and what life style is more aligned with an objective understanding of our reality/the universe. In other words, the esoteric standpoint doesn't need ideologies and 'think templates' at all and is always ready to ruthlessly cross all the lines of 'thought schools', theories, cultures, races, life styles and so on in order to obtain an accurate understanding of the bigger picture/the principles underlying our reality. OSIT