Jordan Peterson: Gender Pronouns and Free Speech War

Some people have been using conservative and liberal, here's my admitted limited perspective on the two.

Liberalism is a thing, a thing in fact we can define, but conservatism not so much. Liberalism is an ideology, which comes complete with a, largely, predefined epistemology. Man is born free, but everywhere he is in chains. This implies some kind of idea about 1) a natural state, and 2) and observable reality and what it means (limitations on man are "chains").

Conservatism on the other hand has largely been the absence of ideology, because an American conservative is very different from a Russian conservative. During the communist rule of Russia, some that we would consider radical leftists in the US were considered Communist conservatives in Soviet Russia etc.

At least until recently this has been the case. Whatever a conservative was, he was attempting to merely conserve some relative social organization or principle. One could even say that a liberal, or a classical liberal, can become a conservative if they feel classical liberalism is declining and they wish to conserve it, i.e. keep it around.

In the last few years, conservatism, especially American conservatism has kind of decided that without a well defined ideology and dialectic, it really cannot survive the hydra of liberalism, which while having a constant ideological premise, is not actually limited by any definite goal. How liberated must you be? Should you be liberated from having to wear clothes? To obey laws? By what rationale does an ideological liberal stop liberating himself and others? At first, and perhaps acceptably so, it was equality of opportunity, today it has become equality of outcome, which is of course an inversion of the stated principles of classical liberalism. If all people must win the race equally, then some must be coerced to run slower, because natural endowment plays a part in performance.

Conservatism today, both in America, and in Russia, has merged with Christian Conservatism, which likes to imagine, whether rightly or wrongly, that Christian thought and values were indispensable in the West's hegemony and are a net good. The conservative ideology can be defined as a results oriented view of traditional culture. It starts from the premise that life is live. That is to say - life is an ongoing process, and we can't just pull over and take the bus apart to figure out how it works objectively, but we can observe from history that certain things seem to work better and others worse. The appeal to traditional values and processes in society is simply to point out 1) they must have come about for a reason, 2) they seem to produce some good, and 3) the radical deconstruction of them has not in fact led to an improvement.

Whereas the liberal looks at the world and says: "Hey, there's a lot of bad, let's change everything!" the Conservative says: "Well the natural state is rude and terrible, so why is there any good at all? Let's keep stuff the way it is and make incremental changes over a long term to prove they work."

Both wish to develop human beings, but the manner they go about it is very different. The one seems to believe that man is just inherently good, it's merely society that must change, as society stifles man's inherent goodness - all would achieve equally if only society would let them!, whereas the conservative says: no, man is flawed, and the only improvement is through the personal battle with character, the development of personal virtue and excellence. Society is then, to a liberal, a stifling or supporting construct and changes to that construct will reflect themselves internally in man, and the conservative thinks oppositely: Society is an epiphenomenon of man, improve him and society will improve as a matter of course.

Depending on your epistemology, one or the other has copious evidence to support it. These are, in effect, orienting perspectives based on some primary assumptions about the nature of man, society, and the meaning of results and outcomes etc.

Just my two cents, and penned rather quickly.
 
Atreides said:
Just my two cents, and penned rather quickly.

Well, Jordan Peterson would definitely agree with a lot of what you've said, I think.

In the Maps of Meaning lectures that are based on his book, he cites examples from the Sumerian and Egyptian creation myths, as well as themes from Disney stories like Pinocchio and the Lion King.

The main motif being the old man, the father, representing established order and life experience but who is kind of going blind and outdated (the 'right') and becomes complacent to a threat, often in the form of a wicked brother - juxtaposed with the divine son, who is fresh and vital and not confined to the 'old ways', but who is inexperienced (the 'left') and must go through an initiation, fight the evil and ultimately rescue and revivify the old man.

He argues for the importance of both, often comparing it to the individuals responsibility to go through personality disintegrations, doing away with one's old, outdated and possibly hazardous beliefs after new knowledge or situations come about that they're no longer appropriate for, and reintegrating on a higher level that is better because it updates an already established way of being to make it better.
 
Atreides said:
Just my two cents, and penned rather quickly.

Your analysis is pretty good, just a word, to finish:

Your definition of the liberalism is the "soft" one... Rousseau, Le Contrat Social, etc... the real root of the liberalism is much more cynical and is more something like "let money beign the main cardinal value, let people beleive everybody can be rich by the "equality of chances", we know they will stay our slaves, because we are the lawyers, we made the law, we are smart, and we have the money, the bank, etc. ". This is exactly what happened, and this is nearly what this Dinesh D'Souza explains about the Democrat party in USA (typical liberal progressivists behavior: same thing in France with the colonial history: the worst ones was always these famous "liberal progressivists")... The key problem of historical "liberals" (especialy in France: UK have a sightly different history) was never the poor condition of the people (they absolutely don't care about this), but the fact that power was in the hands of the king, and nobless, ruled by christian catholic values... so, when they blame the "king" or "church" dictatorship, in fact, they blame the fact that: they have money, so they should have the power, AND the rights and freedom to make even more money, so to have even more power, etc... So yes, in some philosophical aspect, the liberalism have some good points, but, in fact, this is the "exoteric" version of the "liberalism". I guess this expression is also used in anglo-saxon country: The road to Hell is paved with good intentions.
 
[quote author= Turgon]I found a few videos from Pederson's rally that centers in on the left-wing LGBTQAEIOU sometimes Y extremists, and having people like that who undoubtedly seem severely character disturbed, mentally unstable/unhinged, and emotionally explosive with no ability to filter themselves, does seem like it can get out of hand very quickly, and who knows where it will all lead. I kind of pictured gangs of them roaming around with cell phones, videotaping and forcing other people to denounce their "white privilege" and "respect their rights" to not being referred to as him/her... or else. Not so different than the brown shirts. Although maybe that's just my imagination gone wild.[/quote]

If such a gang ever approaches me I will ask if they are supposed to be the Adam's family and than I get executed on the spot.

I don't have what it takes to remember +65 genders. So let's just get it over with it.


With a Trump presidency the 'Liberal' agenda might have to go in overdrive to save itself and through 'color revolution' strike back with a vengeance.

Color revolution' in this case is nothing short than a blatant coup. And I am pretty sure that not everyone will accept it. It seems the US is heading to an open totalitarian state anyhow.

How else to keep it under control. Or keep the 'peace' by locking up or even exterminating 'intolerant' 'racist'((undesirables)) people who cause instability through 'hate' So their totalitarian measures will be in the name of 'love' and 'tolerance.'

It's a new kind of fascism and it's branded in a genius way. I think it's far more wicked than the Nazi's ever had.

'Liberals' could sell it as if racism is tearing the country apart. When in fact they are fighting a rebellion of people who oppose their evil social engineering agenda.

Maybe this was there original intent of the 'color revolution.' To usher in this new kind of fascism. Though, now the Elite really need one to take back full control in the US.



[quote author= Alana]And I thought I was giving a far out example. Goes to show what happens when one decides to make away with all these natural categorizations with which we define ourselves. It's literally inhumane.[/quote]

I don't keep count of the half-man half beast people. But some of them had backstories of past-life memories or feeling more in touch with the animal kingdom. Hence them transforming themselves into animals.

Maybe when organic portals don't get in a environment where enough 'creativity' is practiced but instead 'Entropy'

They devolve and fall back to their animal habitat of comfort.

Just like how many vegetarians don't eat animals because their essence is more animal.


[quote author= Session 11 June 2011]Q: (L) So, that would lead to the next part of what I was thinking last night, which is that some - and I'm not saying ALL - really fanatical vegetarians of the slavish authoritarian follower type personality could be, can you say the word for me there, Belibaste? (Belibaste) OP's. (L) Organic portals?

A: Yes.

Q: (L) Okay. (Galaxia) So basically they're people with the essence of an animal?

A: Yes.

Q: (L) They identify with the energetic... (Galaxia) They look like people, but they're not.

A: Yes.

Q: (Galaxia) They don't eat cows because they have the essence of a cow!

A: Yes.

Q: (Ark) They care more about the cows than about other human beings.

A: Yes.

Q: (L) That means they have empathy for animals - that is, their own spiritual kind - and not for humans.

A: Yes.[/quote]

So the rise of this behavior may just be the result of Western society not being stimulating enough for soul-growth. That's why people literally devolve back and transform themselves into animals?

Kind of also reminds me of the beasts of Atlantis mentioned by the C's. I believe they never told the total picture about that. But maybe, it happened because people where literally devolving in soul essence.

[quote author= October 20, 1994 ]Q: There are legends of half human creatures, minotaurs, centaurs, etc. Were any of these creatures real?

A: Experiments known as beasts in Atlantis.[/quote]
 
sedenion said:
Atreides said:
Just my two cents, and penned rather quickly.

Your analysis is pretty good, just a word, to finish:

Your definition of the liberalism is the "soft" one... Rousseau, Le Contrat Social, etc... the real root of the liberalism is much more cynical and is more something like "let money beign the main cardinal value, let people beleive everybody can be rich by the "equality of chances",

Well, I was making an attempt to understate the liberal position, the rank and file liberal tends to follow credulously the doctrines of their faith when yes, it is true, those who manufacture the doctrines are being intellectually dishonest. It is, after all, their "noble lie", or "noble lies."

They are in the final analysis in pursuit of power, and I rarely find anyone who honestly isn't, even the most anarchical leftist is still fighting "the establishment", but before they can do so they must "establish" themselves in some manner.

There's an old conservative saying: "A liberal is someone who stands on their head and claims life is upside down."

Well, Jordan Peterson would definitely agree with a lot of what you've said, I think.

I should point out, my definition is not 100% original to me, it seems to be more or less the general way of looking at the problem.

I am glad to hear Peterson would agree, I like his work, and look forward to reading his book.
 
Atreides said:
They are in the final analysis in pursuit of power, and I rarely find anyone who honestly isn't, even the most anarchical leftist is still fighting "the establishment", but before they can do so they must "establish" themselves in some manner.

As i explained in another topic, the paradox of the "anarchical leftists" is that they need an unfair power to fight against, in order to exists, and if that power did not exist, they would invent or imagine it (this is a form of perpetual teenage rebellion period...we talk about: "acneic revolution")... this is why in practice, they never realy fight the power (this is a simulacrum, can be a violent simulacrum), or they are manipulated (not hard) to fight the "false power" (or true revolutionary power), in the side of the true power (usualy the financial one, but can be foreigh power)... But this is another subject (linked, but another subject.
 
I've been following this story since it started getting shared around on facebook and it's really mind-boggling to me. When you watch these kids freak out at Peterson, it's really evident that they aren't listening at all nor are they interested in having a conversation. They've already labeled him as the enemy.

Also watched the full debate they had on Saturday and it was also enlightening. Peterson reiterated most of his points and I thought he was eloquent and clear. They had a lady lawyer - who explained the letter of the law - which sounded reasonable when she explained it. Peterson pointed out that his case highlights how laws like this will be used in order to coerce folks and stifle discussion. He also mentioned how the current environment is already oppressive in that students are afraid to talk about trans issues and pronouns, etc. for fear of being labeled a bigot or transphobe. His job security, heck his license to practice as a clinical psychologist is potentially under threat.

They had another SJW type Prof who was clearly out to get Peterson. She seemed more antagonistic towards him than the lawyer and she made these snide references to the university as 'this great university' several times, contrasting the university with Peterson's perspective. It was like she was implying he should be fired. She also opened with a quote that compared the current debate to a similar one on racism in an attempt to smear Peterson's position as untenable. Basically she was saying something like "showing up to debate his point gives it validity" and she regretted that.

Several students also boycotted the debate for the same reason, that even listening to the man's ideas or engaging him in discussion is giving too much credibility to his perspective. Cry me a river. Someone disagrees with your radical ideas and you can't even have a discussion? How are you ever going to prove your argument valid if you can't engage your antagonists?

Frankly I don't have a problem referring to folks as he/she if they prefer a different pronoun than what I would expect. I've never had someone ask me to use they/them and would likely accommodate them in that case. The big line I refuse to cross are made-up pronouns and the otherkin folks. Sorry snowflakes, you just aren't that darn special. I even have trouble with they/them as you aren't a they and presuming your biological sex is male or female it comes back to the 'you're just not that darn special' argument.

My 2 cents.
 
Been watching some of the stuff in this case.

And it's truly shocking how disconnected from reality some of these kids arguing against him are. Most questions asked to him are somewhere along the lines of "Why are you a nazi-racist-hateful being?" None of them were even slightly interested in having a conversation about what they were all trying to "discuss".

And i realize that this is how this conversation usually takes place. And its just so shocking, i don't have much to add other than that... I'm truly shocked that this is where our society has landed in some places.

The "issues" that they wish to invest their energy on are so superficially mundane and tiny that it makes me feel pity for their souls. Seriously, there're people on earth who before worrying and feeling offended about not being called a her/him have to find food to survive.
 
T.C. said:
Atreides said:
Just my two cents, and penned rather quickly.

Well, Jordan Peterson would definitely agree with a lot of what you've said, I think.

In the Maps of Meaning lectures that are based on his book, he cites examples from the Sumerian and Egyptian creation myths, as well as themes from Disney stories like Pinocchio and the Lion King.

The main motif being the old man, the father, representing established order and life experience but who is kind of going blind and outdated (the 'right') and becomes complacent to a threat, often in the form of a wicked brother - juxtaposed with the divine son, who is fresh and vital and not confined to the 'old ways', but who is inexperienced (the 'left') and must go through an initiation, fight the evil and ultimately rescue and revivify the old man.

He argues for the importance of both, often comparing it to the individuals responsibility to go through personality disintegrations, doing away with one's old, outdated and possibly hazardous beliefs after new knowledge or situations come about that they're no longer appropriate for, and reintegrating on a higher level that is better because it updates an already established way of being to make it better.

Been thinking about this a lot lately. I'm starting to realize that the problem isn't necessarily conservatism or liberalism, it's the extremes of both, I think. When each side tries to force its views on the other - extreme conservatives fighting any new idea that threatens tradition, trying to make sure everything stays the same, opposing anyone who wants to change the structure of society to be more inclusive, to focus more on individual freedom; and the extreme liberals trying to force everyone to throw away their traditions completely, which seems to keep both sides from being able to have a productive discussion, from really understanding one another. Some people are so "conservative" they are incapable of change, of incorporating new ideas and progressive concepts into their worldviews, and of understanding the structural oppression that that creates on some groups; and some people are so "liberal" their brains fall out, swallowing any and every new idea and seemingly progressive concept without questioning how it will effect the world at large and whether said idea is even progressive at all (like legislating pronouns, which is really regressive rather than progressive) shoving it down everyone else's throat without understanding why many people are so attached to their traditions and feel threatened by new ideas, and then condemning anyone who disagrees as a bigot.

I find I fall somewhere in the middle. I think traditions are important and are what bind a community together, but I also think flexibility in our traditions is equally important, to be able to adapt to new traditions and ideas that come with each generation - with discernment, of course. I don't think it's impossible to reconcile traditionalism and progressivism, it just takes more work than both extremes are willing to put in to try and understand each other.

As was stated above: how far do liberals want to liberate? Destroying traditions completely leaves us with no guidelines for personal development within a community. Likewise, holding onto traditions too rigidly leaves no room to grow and adapt to new knowledge, also stifling personal development. It seems the extreme liberals want to destroy all former traditions and the extreme conservatives don't want to adapt at all. It seems to always come back to balance as the best way forward - balancing individualism with collectivism. I think our community here is a good example of having traditions that are open to adapting and updating based on new information while maintaining a structure of guidelines, a common aim. We are here to develop as individuals but we understand that in order to do that we also need a community, a network.
 
Progressives, in a sense, are like Darwinists. They come along and describe something everyone already knew happened, but more to the point, they presume to interpret it, they take responsibility for it.

Progress is something that happens, cities are built and become more built, skills increase, knowledge is shared, and thus progress happens. The progressive conveniently makes themselves the high priest of that which requires no priest and no ritual. Like the Aztecs who sacrificed a person each day so that the sun would rise, progressives sacrifice tradition so that progress may occur. The trick is to keep doing it, and then when progress happens, like the sun rising for the aztec priest, claim responsibility - see! I was right all along!

Now as to those who seek the golden mean, they may find that many of the truths in life are not half truths. The world is not kind of round, and the earth doesn't sometimes orbit the sun.

The conservative is no more against progress than the man who pours the foundation of a house is against framing or roofing. There is of course no point at which one can omit the foundation and simply start building the walls, or installing the roof.

The area of life most obviously pointed to in any discussions of conservatives and liberals or progressives is generally sexual mores, and their loosening - but really any sane person must see that in the end the conservatives were right all along. Even some person with an inordnant interest in such matters must admit any and all titillation has effectively been wiped out of the whole experience on the one hand, and on the other hand has led to the exact opposites of what was claimed to be sought. The freer sex becomes the more costly it seems to be. The more sex I can have the less I seem to get.

Now as to this word inclusive, well it's just another kind of progressive double speak, and is a kind of nonsense. We all have known for a long time that you can please some people all of the time, or all of the people some of the time, but you can't please all people all the time. This is just what inclusiveness really means. Inclusiveness is telling others they have to like you in spite of you being thoroughly unlikable. Inclusiveness says you don't have to make an effort to be liked - which is patently absurd.

Now I may be wrong about this, and I wrote it as I was doing some other things, so perhaps it's not up to any rigorous standards, but I think on the whole it's a perspective to consider. Of course others definitions may differ to mine, in which case this wouldn't apply.
 
For some reason, all of this makes me think of the Richard/Rita case from Hostage to the Devil. Richard aspired to be an androgyne because of the spiritual wholeness that would come from having the best of both worlds and being able to embody the perfect love, and eventually ended up becoming transgendered and getting a sex change. Apparently, he conflated gender identity, sexual identity, and spirituality together and thought that it was "better" if he had a vagina and could love like only a woman could. According to the book, the demon was able to trap him by getting him to believe the lie that imitating a feminine physiology would align him with the creative spirituality archetype sometimes referred to as the feminine principle. Instead, the lie got him possessed.

During the exorcism, the demon identified itself as the "girl fixer" and spoke as if it was part of a large group with similar objectives. This group seemed to thrive on creating sexual confusion by getting people to mismatch rather cut and dried principles and cross-conceptualize ideas, creating a sort of mental vacuum that allowed them to move in and take control. Chillingly, this process appears to be what is underway with the liberal snowflakes/social justice warriors and intelligentsia of the western establishment. I see sexual orientation, physiology, ideology, and paraphilia being all mixed together in one paramoralistic, relativistic pot of concepts creating mass confusion because it is only able to coalesce in the manner presented if one internalizes some pretty serious lies or refuses to think at all about the way reality really functions. It is like there really is this esoteric agenda afoot to get everyone possessed by fragmenting their consciousness with false concepts that essentially turn them into empty shells, or as the Cassiopaeans put it
session940716 said:
Q: (L) Bob Lazar referred to the fact that aliens supposedly refer to humans as containers. What does this mean?
A: Storage for later use.
Q: (L) Used for what?
A: 94 per cent.
Q: (L) 94 per cent of what?
A: Of all population.
Q: (L) What do you mean?
A: All are containers; 94 per cent will be used.
Q: (L) Used for what?
A: Consumption.
Q: (L) You mean eaten?
A: Total consumption.
Q: (L) What do you mean by consumption? Ingested?
A: Consumed for ingredients.
Q: (L) Ingredients for what?
A: New race. Important. 13 years approximately when project will be finished.
In terms of gender, there is really only two possibilities, with a third derivative. You are either male or female or intersexed, which is a genetic malfunction somewhere in between but leans one way or the other and can be corrected with some surgery, bringing us back to the primary two. In my opinion, intersex is the only place for transsexualism, to assist the body in expressing what is intended normally by nature.

As for sexuality, you are either romantically attracted to the same sex, the opposite sex, both or neither, there are no other possibilities, and while there can be various shades within those labels, it's not that complicated. I know the Cassiopaeans don't think too highly of asexuality, it appears to be a product of a toxic environment and society, but it nevertheless has some objective reality. Ecosexuals and everything else is really just paraphilia, and it's certainly not a gender identity.

The inability of the social justice warriors/snowflakes and western establishment intelligentsia to understand basic sets, separate them, and analyze basic correlations and causations is the best argument against university education I've seen yet. If the hallmark of a college education is to support blatant evil a la Hillary Clinton because she "sounds intellectual" and parrot these vacuous arguments which actually destroy ones ability to actually think about anything, I would want nothing to do with it. If you go to a college where this pseudo-progressive ideology is deeply entrenched and you don't have some type of strong moral compass to prevent you from buying into it (and the system is set up to minimize the possibility of it developing) you're basically toast. It's like 4D STS is trying to preclude as many people as possible from being able to develop a "wave reading receiver" to prevent the development of "strange timelines" that they can't control.
 
Atreides said:
Progressives, in a sense, are like Darwinists. They come along and describe something everyone already knew happened, but more to the point, they presume to interpret it, they take responsibility for it.

Progress is something that happens, cities are built and become more built, skills increase, knowledge is shared, and thus progress happens. The progressive conveniently makes themselves the high priest of that which requires no priest and no ritual. Like the Aztecs who sacrificed a person each day so that the sun would rise, progressives sacrifice tradition so that progress may occur. The trick is to keep doing it, and then when progress happens, like the sun rising for the aztec priest, claim responsibility - see! I was right all along!

Now as to those who seek the golden mean, they may find that many of the truths in life are not half truths. The world is not kind of round, and the earth doesn't sometimes orbit the sun.

The conservative is no more against progress than the man who pours the foundation of a house is against framing or roofing. There is of course no point at which one can omit the foundation and simply start building the walls, or installing the roof.

The area of life most obviously pointed to in any discussions of conservatives and liberals or progressives is generally sexual mores, and their loosening - but really any sane person must see that in the end the conservatives were right all along. Even some person with an inordnant interest in such matters must admit any and all titillation has effectively been wiped out of the whole experience on the one hand, and on the other hand has led to the exact opposites of what was claimed to be sought. The freer sex becomes the more costly it seems to be. The more sex I can have the less I seem to get.

Now as to this word inclusive, well it's just another kind of progressive double speak, and is a kind of nonsense. We all have known for a long time that you can please some people all of the time, or all of the people some of the time, but you can't please all people all the time. This is just what inclusiveness really means. Inclusiveness is telling others they have to like you in spite of you being thoroughly unlikable. Inclusiveness says you don't have to make an effort to be liked - which is patently absurd.

Now I may be wrong about this, and I wrote it as I was doing some other things, so perhaps it's not up to any rigorous standards, but I think on the whole it's a perspective to consider. Of course others definitions may differ to mine, in which case this wouldn't apply.

Very insightful points. Reminded me of an interview I saw with Clif High, where the discussion was the Banks and the economy. Clif made a distinction between the economy and the manipulations of the Banks on said economy. He said the economy is the economy. It is the perhaps billions of transactions that take place every day, and they take place regardless of what the Banks do for the most part. It is just people, and businesses buying and selling. But using your examples, it is something that the Banks take credit for. They take credit for the economy. It happens because of them. But in reality what the banks do is really just skim off of the real economy, and take what they can out of it. And with devious tools inserted within, can wield powers over many things for their own benefit or to further their own agendas. So they have created the illusion that we need them to have an economy, and have given them carte blanche to do what they want to do. So by inserting themselves into processes that would almost happen naturally they have the power over us to do what they will.
 
Thinking some more about this trans-gender non-binary pronoun thing. Looking over the pronoun lists, it seems these are all 3rd person pronouns. Which means - to me at least - that these are not pronouns I would be using when directly addressing a person wishing to be referred to by these pronouns.

I am speaking TO Jack. If I use a pronoun to refer to Jack, I would use the pronoun 'You'. If I were speaking TO Jack and referring to Jill, I would need to use one of these PC pronouns to refer to Jill - while speaking to Jack.

Can someone tell me how it is that Jill will feel offended that I have referred to her while speaking to Jack because I didn't use her preferred non-binary pronoun?

Is Jack going to run off and report my infraction to Jill?

Is this more surveillance via PC speak?

Or is it when I write an article? That I must refer to Jill with her preferred non-binary pronoun?

This reminds me of Political Ponerology. Truly our politics have become ponerized. And how pronouns have become politicized in order to be more easily ponerized. And identity politics is a made-up concept. In order to create even more ponerized thinking.

This entire subject of non-binary pronouns seems pathological to me. It certainly could pathologise my own mind. Because just thinking about it and attempting to make any sense out of it makes my poor mind twist & turn into a pretzel contortion. And THAT, I suspect, is precisely the aim of all this hoopla. It's what Lobaczewski referred to about normal people attempting to make sense out of total non-sense. And what Sebastian Haffner mentioned in Defying Hitler about their group of students needing to get away from the idiocy of their college instructor and into nature in order to re-order their own minds and re-align their thoughts with sane thinking.

OK. So the new liberals are the new-age Nazis? Isn't that also what Lobaczewski said? About changing the meanings of words to mean almost the exact opposite of what they originally meant? So now Progressive actually means Regressive? And Liberal now means fascist?

Well here's what I have to say to the PC Police. Poof-Off. :cool2:
 
PhoenixToEmber said:
As was stated above: how far do liberals want to liberate? Destroying traditions completely leaves us with no guidelines for personal development within a community.

One of the purposes of the attempt by liberals to destroy our perceptions and replace them with an entirely new set is to force their false world-view upon everyone else. Have you read Political Ponerology?

Likewise, holding onto traditions too rigidly leaves no room to grow and adapt to new knowledge, also stifling personal development. It seems the extreme liberals want to destroy all former traditions and the extreme conservatives don't want to adapt at all. It seems to always come back to balance as the best way forward - balancing individualism with collectivism.

You refer to "traditions" in your statements, but what is going on here (and all over the place) is absolutely not about traditions! From a narrower viewpoint it is about truth versus lies. From a wider perspective it is about the difference between the viewpoint and actions of those who aspire towards and espouse the STO or the STS principles. Categorizing what is actually happening by calling these things "traditions" is pretty much the same word-twisting and mind-altering technique being used against those who are aiming for truth and seeing reality for what it actually is. The distortion and twisting of the actual meaning of words is one of the must useful methods by which people are controlled.

I think our community here is a good example of having traditions that are open to adapting and updating based on new information while maintaining a structure of guidelines, a common aim. We are here to develop as individuals but we understand that in order to do that we also need a community, a network.

Yes, we adapt and update here, but this has nothing at all to do with tradition. Actually, we here are very far from anything which could be called 'traditional'.
 
Atreides said:
Progressives, in a sense, are like Darwinists. They come along and describe something everyone already knew happened, but more to the point, they presume to interpret it, they take responsibility for it.

Progress is something that happens, cities are built and become more built, skills increase, knowledge is shared, and thus progress happens. The progressive conveniently makes themselves the high priest of that which requires no priest and no ritual. Like the Aztecs who sacrificed a person each day so that the sun would rise, progressives sacrifice tradition so that progress may occur. The trick is to keep doing it, and then when progress happens, like the sun rising for the aztec priest, claim responsibility - see! I was right all along!

Another reason that progressivism seems to predominate ideologically over time is that it is able to manipulate and control the state in ways that the ideological foundations of (modern) conservatism simply cannot.

I've been reading a blog by someone by the name Mencius Moldbug, and he presents numerous though-provoking ideas. One of the most intriguing I've encountered is that Progressivism as the political ideology is actually a religion - a simple evolution from the mainline protestant Christians in the early 20th century. It was during this time a lot of churches began to intermingle and cooperate in philanthropic and charity missions, since the perceived theological differences were seen as increasingly insignificant. Eventually this culminated in more outright universalist beliefs such as that in the Unitarian Universality church, which has virtually no metaphysical beliefs to even speak of.

The group opposing this were the more stubborn Evangelical and Fundamentalist strains of Christianity. It's the division between the Mainline and Evangelical groups and their cultural descendants we normally use to describe the difference between liberalism and conservatism. The Evangelical branches, of course, clung very strongly the metaphysical beliefs about God and the infallibility of the Bible, etc. The biggest hitch between the two cultural groups was that one side (that which would soon be known as Progressivism) gradually began to remove itself of the necessities of metaphysics, claiming instead that it's main ideas (universal brotherhood, pacifism, social justice) could be derived purely from idealism and reason.

This, in effect, allowed this group to bypass one of the main controls western civilization has in its traditions: the separation of church and state.

It is purely common sense to acknowledge that the state, military, courts, and police are not fit to settle theological disputes. Theological disputes seem minor to us, but in the Renaissance they were of colossal import. I would actually dare to compare the controversy of climate change to the question of whether the Holy Spirit came from the Son, or from the Father (to medieval minds). Hundreds of thousands have perished in religious wars and burnt at the stake for daring to go against the officially held truths.

At the root, separation of church and state fundamentally was about allowing people the personal freedom to come to their own conclusions about matters pertaining to the reality of this world. In the ancient days, modes of belief or paradigms were mostly often treated as "religions," or metaphysics. In our modern era, some of us pay less attention to metaphysical questions, but often our worldviews can be no less divergent and divisive. Do vaccines cause autism? Is climate change caused by fossil fuels? Are GMOs beneficial to the economy and environment? Is evolution teleological? The answers to these questions depend on the think tanks and research groups you ask. These function as modern churches, only with less community involvement. Obviously some of these institutions, backed by special interests, can catch the ear of government officials and mandate their views and position be spread to the rest of society.

A person who belongs to a Church may also do such a thing, but there is always very much scandal around this, and constant prodding and reminders to keep religious beliefs out of government policy. But no similar question is asked of progressives, because their beliefs are not (superficially) motivated by religious belief. This is the equivalent of having both a fungal and bacterial infection, but only taking an anti-bacterial medicine. It just allows the fungus to spread and take over more. This, in essence, is what separation of church and state has done; - it is an incomplete, narrow spectrum antibiotic that prevents infection from one source (church and theologically-inspired beliefs) but allows potential infection from another source (progressivism, or a mainline protestant Christianity with no belief in God necessary - perhaps with a scientific bent). If we are honest we must admit the state, military, courts, and police are not fit to settle scientific disputes either, and so in a more ethical society people would be able to exercise their beliefs about science without being coerced. This modern attitude toward vaccination and enforcement of non-binary gender pronouns flies in the face of this. This is the essence of secular atheocracy.

In a ponerogenic situation (such as our own), it is most beneficial for a schizoidal or pathological ideology to appeal to the "cultured" or "educated" class, because it is largely these groups that run the education system, the media, and research; - in infecting them it is easy to set the "tone" for the culture and anesthetize the population to detecting pathological individuals and actions. It is this cultured elite class that tends to make up the permanent political class of civil servants and bureaucrats, which largely are the ones responsible for how the government functions.

It is between the establishment of the feedback loop between the belief-spreading machinery of universities, mass media, and the financial and legislative power of the government that society gradually slides toward a theocracy minus theology - an atheocracy, if you will. Mandatory vaccinations for all, in the name of "settled science," just as much as the nature of the Eucharist was equally settled to the Roman Catholics. Mencius even gave this university-media-culture complex the name of The Cathedral, and considered it very much a central organ of the state itself, even if it is nominally considered "private". {Church --> State --> Public} was the model of the middle ages. Nowadays it is {Education/Media --> State --> Public}.

For some reason people think settling disputes by force about reality is less problematic than settling by force disputes about metaphysics. In reality we can see that the same stifling of free speech, the same stagnation in development for a better world, and the same wars fought over ideals that have little to do with empathic altruism (spreading democracy and freedom instead of Christianity this time).

That's a very short summary of some of the things I learned that I thought were relevant to this discussion about progressivism versus conservatism. I really hope it wasn't too rambling.
 
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