[...] besides I'm not facing alone this ponerized and distorted reality the PTB are trying to push on everyone's throats. There many people like me, I have been blessed to find this community which for me is a refuge, a home and you guys are my brothers and sisters, my tribe and that's enough for me to keep me going forward and onward.
“Begin each day by telling yourself today I shall be meeting with interference, ingratitude, insolence, disloyalty, ill-will, and selfishness- all of them due to the offenders ignorance of what is good or evil.” (Meditations by Marcus Aurelius 2:1)
What is ‘Negative Visualization’ and how does it help me?
Negative Visualization refers to the act of visualizing not just the most optimistic, but also the most pessimistic outcome possible in every situation and being prepared to deal with it.
Two aspects to Negative Visualization in Stoicism
To my comprehension, Marcus references two broad aspects of negative visualization in the book.
(1) Firstly you must come to terms with the fact that you are most definitely going to run into negative people and circumstances- that is inevitable. It is better to be prepared for it than not. It’s Murphy’s Law- given enough chances every possible outcome will unfold itself. Anything that can happen, will happen. The same stands true for our circumstances. Every probable outcome of a circumstance is possible, be it subjectively good or bad.
(2) Secondly, you must embrace the fact that circumstances are beyond your control and that there is a higher controlling power- God, nature’s order, the universe- how ever it is that you prefer to refer to it- that controls which situations you are in, and that no situation He puts you in can ever be bad for you. Sometimes, a little trouble and pain is what He wants you to face, because that is what might be right for you.
Ps. 180 degrees away, that T-shirt, Elan, well that is great - Irreducible complex
Yes. irreducibly kewl!Ain't it kewl?!
and should have, in that Bob had been busy with John Dean last year, wherein they both collaborated together to pen Authoritarian Nightmare as can be read about in Psychology Today. There also seems to have been no redefinition, and apparently the term RWA is still just that, as the conclusions point to:Going back to Bob's RWA, for the last many years had wondered what findings would result as a measure if Bob had done these experiments again today, how would the RWA be redefined in these left hyper-progressive times?
Dean makes the statement of why he sought out Bob:
- President Trump is an authoritarian leader.
- Authoritarianism is deeply embedded in America today.
- Trump's base is compromised of personality types that include social dominators, authoritarian followers, as well as "double highs" who combine the worst traits of the two.
- Prejudice is the glue that holds this coalition together.
- Religious beliefs are not really that important to those who identify as religious fundamentalist or evangelical; not compared with the power that fear and prejudice have over them.
Dean further posits:"When I went looking for research, I ended up finding Bob Altemeyer and his work. He's one of a small group of scientists who really kept alive studies that started in the aftermath of World War II, when a group of German-Jewish scientists emigrated to Berkeley and started studying the authoritarian personality, wondering if what had happened in Italy and Germany under Mussolini and Hitler could happen in the United States. And these people have been writing that, yes, it could happen here, but we had plenty of time.
Well, given the last three years, we don't have any time. And that's why I did this book with him."
By October 2020, a good four months after the book was finished up, Bob chimed in here with the following from his own site:"The glue that holds all these people and his coalition together, the underlying feeling, is prejudice. That was the thing that jumped out also in the Monmouth poll is how deep and strong the prejudice is in these people. They are anti-'the other' on so many issues. They get reinforced feelings when they go to Trump rallies, for example, and they see people who are thinking and feeling like they do, they find a comfort level in all this."
Well, November 3rd has come and gone and y'all know what happened - is happening. However, the timing of the book was rather splendid, if one is a democrat, and was surprised that Bob; and I liked Bob's past work and should read his new book, would engage with Dean (who is often featured on CNN) in what was clearly a political timed release. I'm a little disappointed, yet will get over it.As well, Donald Trump keeps doing things that test the durability and depth of my explanation. For example, on that late-June day when we put the book “to bed,” Trump reprised his absurd impersonation of someone who cares about the law and issued an executive order promising severe punishment for defacing public statues and monuments. The following day he laid down a Tweet bombardment aimed at Obamacare and the mainstream media. The next day he (falsely) insisted no one had told him Russia was paying Taliban fighters a bounty for killing American soldiers in Afghanistan.
Each morning when people get up they wonder, “What did the president do now?” It just never ends, and he partly does it on purpose. He uses Today’s Outrage to distract us from Yesterday’s, and besides that he is constantly pumping up his base. But also, as proposed in the book, Donald Trump withers in his own mind whenever the spotlight leaves him. Plants can go without sunlight for a time and survive. Trump starts to shrivel inside the instant the light leaves him, so he remains a child searching for a piece of “birthday cake” to throw at somebody so he’ll be noticed. Nobody can keep up with someone acting this badly that often. But some reckoning had to be reckoned about his behavior from July to September, 2020, especially his handling of the COVID-19 epidemic, the Black Lives Matter awakening, and his campaign to get re-elected. We will cover these topics as we move along. Then we’ll face the dark, dark problem of what might happen after November 3rd. At the end of this update, we’ll look at some things that landed on the editing room floor when the manuscript of Authoritarian Nightmare was finalized.
Does history really repeat? If so, how, and why? We discussed the "fourth turning" on a previous episode of MindMatters. According to Strauss and Howe, the United States has entered a time of crisis which could see societal collapse, revolution, or war. However, their theory has its problems. While suggestive on the descriptive level, it has not been scientifically supported. Enter Peter Turchin.
Today we continue our discussion of historical cycles by looking at cliodynamics, a field of study pioneered by Turchin. Turchin's work gives scientific support to the idea that cycles are an essential feature of civilization. Empires rise and fall. Periods of stagnation and crisis end in war, revolution, and collapse. These trends, and the factors that determine them, can be measured and modeled. And all the indicators show that the U.S. has indeed entered a time of crisis, along with Europe - on par with the conditions that led to the American Civil War.
Today on MindMatters we discuss the outlines of Turchin's work, how it applies to American history, and what it might mean for the future.
It was actually the other way around. Less than 20% didn't participate.When (think in the case of Battalion 101) it was cited that less than 20% of the people participated.
Bob's RWA work is misleading and one-sided. He denies the importance of leftwing authoritarianism. Check out the show with Tom Costello for a corrective:However, the timing of the book was rather splendid, if one is a democrat, and was surprised that Bob; and I liked Bob's past work and should read his new book, would engage with Dean (who is often featured on CNN) in what was clearly a political timed release.
My bad, "didn't" was the words missed. Thanks for catching that.It was actually the other way around. Less than 20% didn't participate.
Yes, seems evident, although not wanting to through the baby out with the bath water, Bob has done some good work. He did say in his original work that "I’ve always called it right-wing authoritarianism rather than simply authoritarianism in acknowledgment that left-wing authoritarianism also exists," although in his latest book it was very politically aimed and timed at the right from the "left-wing" authoritarians that Bob himself acknowledges.Bob's RWA work is misleading and one-sided. He denies the importance of leftwing authoritarianism. Check out the show with Tom Costello for a corrective:
That's interesting, because in his earlier work he acknowledged that LWA used to exist, but not anymore:Yes, seems evident, although not wanting to through the baby out with the bath water, Bob has done some good work. He did say in his original work that "I’ve always called it right-wing authoritarianism rather than simply authoritarianism in acknowledgment that left-wing authoritarianism also exists," although in his latest book it was very politically aimed and timed at the right from the "left-wing" authoritarians that Bob himself acknowledges.
I wonder if the reason he didn't find them is because his test is designed with the premise that authoritarianism is a rightwing phenomenon.“I think that I have not found any authoritarians on the left because, if there ever were any, most of them have dried up and blown away…You don’t have to be much of a weatherman to know which way the wind has been blowing for the past twenty-five years”
An authoritarian follower submits excessively to some authorities, aggresses in their name, and insists on everyone following their rules. If these authorities are the established authorities in society, that’s right-wing authoritarianism. If one submits to authorities who want to overthrow the establishment, that’s left-wing authoritarianism, as I define things.
That's interesting, because in his earlier work he acknowledged that LWA used to exist, but not anymore:
I wonder if the reason he didn't find them is because his test is designed with the premise that authoritarianism is a rightwing phenomenon.
When writing for a general audience, I bandy about terms such as “conservative” and “right-wing” with the same exquisite freedom that journalists, columnists and politicians do. It’s actually very hard to define these phrases rigorously, partly because they have been used over the ages to describe such very different people and movements. But we’re all friends here, so let’s pretend I know what I am talking about when I use these words.
And I wonder if the reason was the power in influence of Frankfurt School. Adorno, one of the first academics researching authoritarianism, was one of its pillars. And Altemeyer build on his work. Perhaps it's worth noting that:I wonder if the reason he didn't find them is because his test is designed with the premise that authoritarianism is a rightwing phenomenon.
Altemeyer graduated from Yale University in 1962. Two years later he obtained his Master of Science degree from Carnegie-Mellon University and received his doctorate from it in 1966.
At the Institute of Psychiatry in London, Hans Eysenck, another German émigré, took a more considered view of the authoritarian personality, as presented in his book The Psychology of Politics (1954). He saw the extremes of Left and Right as mirror images of each other, both sides pining for strong leaders, as well as law and order. Academic peers disapproved of Eysenck’s equivalence thesis, due to their assumption that socialists are well-intended while the Right is inherently malign. As Roderick Buchanan noted in his biography of Eysenck, Playing with Fire (2010), the left-wing London School of Economics was particularly scathing, while the American scholar Milton Rokeach accused Eysenck of ‘red baiting.’
A political spectrum is a system to characterize and classify different political positions in relation to one another. These positions sit upon one or more geometric axes that represent independent political dimensions [...] Political scientists have frequently noted that a single left–right axis is too simplistic and insufficient for describing the existing variation in political beliefs and included other axes[...]
[Eysenck] believed that there was something essentially similar about the National Socialists (Nazis) on the one hand and the communists on the other, despite their opposite positions on the left–right axis.
Subsequent criticism of Eysenck's research
The interpretation of tough-mindedness as a manifestation of "authoritarian" versus tender-minded "democratic" values was incompatible with the Frankfurt School's single-axis model, which conceptualized authoritarianism as being a fundamental manifestation of conservatism and many researchers took issue with the idea of "left-wing authoritarianism"
Yes, seems so.Part of the problem may come from the persistence to perceive the left-right dichotomy in a linear way. It serves well the propaganda and turning people against each other, so it still is a bit of a sacred cow. But I think that spatial or circular representation matches the reality much better.
[Eysenck] believed that there was something essentially similar about the National Socialists (Nazis) on the one hand and the communists on the other, despite their opposite positions on the left–right axis.
Just finished watching this one and agree that it's an excellent show. I'm working with a segment of population that's immigrant from poorer countries at the moment and it's obvious that lying and cheating to get the absolute most out of a deal is a heavily conditioned way of life for many of them. Further more if I soften and give them a bit of a break, they don't stop applying pressure - more like they play that softening as an advantage to push. This game brings them no shame at all even if I catch onto them and call them on it. Initially I was feeling indignant about it at times though now I see it as more of a game and on occasion have been able to share a laugh with them about it.We recently had what I think (and hope!) was a useful and constructive discussion about the choices we make as individuals, and with each other, as we face the ever-encroaching forces of totalitarianism - as well as some of the many considerations this involves. Enjoy:
MindMatters: Finding Your Red Line: Lessons from Milgram and the Holocaust
During the Cold War, the world's liberal democracies, like the USA, were widely perceived as the bastion of freedom, especially to those behind the Iron Curtain. But the past three decades have caused many to revise their views. With the rise of totalitarian thinking and practice in the West in those years, the question must be asked: what happened?
Professor of Philosophy and conservative politician Ryszard Legutko pondered these questions in the 1990s and 2000s, culminating in his 2012 book The Demon in Democracy: Totalitarian Temptations in Free Societies (published in English in 2016), and his latest book, The Cunning of Freedom: Saving the Self in an Age of False Idols (2021). Legutko argues that at its root, liberalism as ideology shares many of the same features as communism. Despite their differences, both share essentially the same views of history, the future, politics, ideology, and religion. These tendencies cause ideology to seep into every aspect of daily life ("the personal is political") - in liberalism, to a degree even the communists weren't able to achieve, despite their best efforts. These trends have only gotten worse in the years since the book's release.
Today on MindMatters we talk to Professor Legutko about his books, life under communism, editing samizdat, the recent controversy with his university's "office of safety and equality," and the time he got sued for calling some students "spoiled brats."