What follows are truly breathtaking accounts of what Randall calls "the X Factor" in connection with the Peshtigo fire (mentioned earlier, which he proposes could have been started by a fireball) and other natural catastrophes. What Carlson terms "the X Factor", can be best described in our terms as "high strangeness", "reality/dimensional/density bleed through" and/or "divine intervention/guidance".
As explained earlier, the Pesthtigo fire was the deadliest in US history (1500-2500 estimated deaths) which happened simultaneously (to the minute) with the Great Chicago fire (the worst fire in US history in terms of material damage to buildings) and other fires.
What makes this presentation especially interesting is the seemingly very real and deeply religious nature of those experiences, to those people who lived through it, both in terms of language used and themes presented/encountered, but also in terms of actual concrete happenings that defy logic and material explanations. One starts to wonder if many of the "paranormal/miraculous" experiences we read in bible texts, Enoch and other ancient descriptions, were also inspired, at least partly, by such very strange experiences during catastrophes? The language and themes are so similar to how ancients described "wonders/miracles" that it really makes you wonder. Also, accounting for the idea that the world the ancients lived in was quite different from ours, not only in terms of what could be seen/experienced, but also in how people viewed and interpreted the world, strengthens the argument, once again, that they were certainly not stupid (as the mainstream wants us to believe) but might even have seen some things much more clearly than we are today, through our material lens.
Randall starts out by recounting an astounding letter he found in his research in Pesthigo during the making of the "Fire from the Sky" documentary in 1996 (also mentioned earlier in this thread). The letter was written by a man named Phineas Eames (one month after the fire), who wrote it to his brother, recounting what happened, before, during and after the fire, in great detail. As far as I can see, Carlson is the first and only person who has brought this letter to wide public attention. It should also be noted that that fire exhibited many very strange and "impossible" behaviors, which Carlson also mentioned on a number of occasions.
That is then followed by an account of several apparitions that a woman with name Adele Brice saw, in the form of a bright glowing woman who appeared to her as, quote, "the queen of heaven". Today and maybe even back then people interpreted that as an apparition of Virgin Mary, even though the actual words from the apparition were "queen of heaven". Those experiences transformed Adele to what sounds like a typical prophet, giving speeches and so on explaining the ways of "the queen of heaven", building a chapel on the place where the apparition occurred (Robinsonville). The place of the apparition, and later, of that of the chapel, were likely on top of an old artificial Indian mound. Many did not believe what Adele claimed (including church authorities who tried to stop her) while others did and became followers. Then, on October 9, 1859, almost exactly 12 years before the Pesthigo fire (short of one day), the "queen of heaven" warned Adele in another apparition, with the words "If they do not convert and do penance, my Son will be obliged to punish them". Then on October 8, 1871, the very same strange and devastating fires that afflicted Pesthigo raced through Robinsonville, while Adele and the other believers were hording themselves into the chapel praying "to Mary", or rather "the queen of heaven", to protect them. The end result of that was the so-called "Miracles of Robinsonville". The fire burned everything around the chapel into a charred landscape, right up to the fence of the enclave, so that the chapel and its enclave (with wooden buildings) stood out like an island, completely intact. Also, the only surviving cattle in that fire were the ones that were brought into that chapel enclave, drinking from a pretty shallow well that did not dry out, while many other deeper wells outside the property dried out during the fire, hence, they then called it the "miraculous well" from then on. After that, many really started to believe that what Adele said over the years is true.
Here it is (ignore the "transcendental" description/interpretation/declaration of the video, which most likely comes from the podcast interviewers and not from Carlson):
What the above accounts also highlight, is, that what people in the past (during the destruction of Atlantis for example) experienced, must have been so utterly strange, tarrying and world shaking that there are simply no words to describe it. Because, when even such "small" natural catastrophes like the great fires from 1871 (likely caused by a fireball) "produced" such utterly huge, shattering and strange results/experiences, that they can't be described in words, how much more would have people have seen/experienced in Atlantis type destructions?
As explained earlier, the Pesthtigo fire was the deadliest in US history (1500-2500 estimated deaths) which happened simultaneously (to the minute) with the Great Chicago fire (the worst fire in US history in terms of material damage to buildings) and other fires.
What makes this presentation especially interesting is the seemingly very real and deeply religious nature of those experiences, to those people who lived through it, both in terms of language used and themes presented/encountered, but also in terms of actual concrete happenings that defy logic and material explanations. One starts to wonder if many of the "paranormal/miraculous" experiences we read in bible texts, Enoch and other ancient descriptions, were also inspired, at least partly, by such very strange experiences during catastrophes? The language and themes are so similar to how ancients described "wonders/miracles" that it really makes you wonder. Also, accounting for the idea that the world the ancients lived in was quite different from ours, not only in terms of what could be seen/experienced, but also in how people viewed and interpreted the world, strengthens the argument, once again, that they were certainly not stupid (as the mainstream wants us to believe) but might even have seen some things much more clearly than we are today, through our material lens.
Randall starts out by recounting an astounding letter he found in his research in Pesthigo during the making of the "Fire from the Sky" documentary in 1996 (also mentioned earlier in this thread). The letter was written by a man named Phineas Eames (one month after the fire), who wrote it to his brother, recounting what happened, before, during and after the fire, in great detail. As far as I can see, Carlson is the first and only person who has brought this letter to wide public attention. It should also be noted that that fire exhibited many very strange and "impossible" behaviors, which Carlson also mentioned on a number of occasions.
That is then followed by an account of several apparitions that a woman with name Adele Brice saw, in the form of a bright glowing woman who appeared to her as, quote, "the queen of heaven". Today and maybe even back then people interpreted that as an apparition of Virgin Mary, even though the actual words from the apparition were "queen of heaven". Those experiences transformed Adele to what sounds like a typical prophet, giving speeches and so on explaining the ways of "the queen of heaven", building a chapel on the place where the apparition occurred (Robinsonville). The place of the apparition, and later, of that of the chapel, were likely on top of an old artificial Indian mound. Many did not believe what Adele claimed (including church authorities who tried to stop her) while others did and became followers. Then, on October 9, 1859, almost exactly 12 years before the Pesthigo fire (short of one day), the "queen of heaven" warned Adele in another apparition, with the words "If they do not convert and do penance, my Son will be obliged to punish them". Then on October 8, 1871, the very same strange and devastating fires that afflicted Pesthigo raced through Robinsonville, while Adele and the other believers were hording themselves into the chapel praying "to Mary", or rather "the queen of heaven", to protect them. The end result of that was the so-called "Miracles of Robinsonville". The fire burned everything around the chapel into a charred landscape, right up to the fence of the enclave, so that the chapel and its enclave (with wooden buildings) stood out like an island, completely intact. Also, the only surviving cattle in that fire were the ones that were brought into that chapel enclave, drinking from a pretty shallow well that did not dry out, while many other deeper wells outside the property dried out during the fire, hence, they then called it the "miraculous well" from then on. After that, many really started to believe that what Adele said over the years is true.
Here it is (ignore the "transcendental" description/interpretation/declaration of the video, which most likely comes from the podcast interviewers and not from Carlson):
What the above accounts also highlight, is, that what people in the past (during the destruction of Atlantis for example) experienced, must have been so utterly strange, tarrying and world shaking that there are simply no words to describe it. Because, when even such "small" natural catastrophes like the great fires from 1871 (likely caused by a fireball) "produced" such utterly huge, shattering and strange results/experiences, that they can't be described in words, how much more would have people have seen/experienced in Atlantis type destructions?
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