Εἰρήνη
Jedi Master
Laura, thank you very much for your response and guidance. I am going to get the two books you mentioned immediately. I can't wait to read them.Laura said:If you are interested in number esotericism, you might want to read Walter Burkert's "Lore and Science in Ancient Pythagoreanism". It's probably the best book on the origins of mystical numbers and what they may or may not have meant I've read thus far. He pretty much strips away all the BS and tries to get back to the origins. This should be read in conjunction with "Redefining Ancient Orphism" by Radcliffe Edmonds.
From this study, it can be suggested that all the number business that came AFTER the Pythagoreans, including that in the OT which was written in the early third century, came from this really fascinating kind of early fundamentalism. It might even be suggested that, since the Pythagoreans were also obsessed with ritual purity and pure foods that the ideas for many of the legalistic nitpicking of the OT came from them, too.
The Pythagoreans are known for their theory of the transmigration of souls, and also for their theory that numbers constitute the true nature of things. They performed purification rites and followed and developed various rules of living which they believed would enable their souls to achieve a higher rank among the gods. Much of their mysticism concerning the soul seems inseparable from the Orphic tradition. The Orphics included various purifactory rites and practices as well as incubatory rites of descent into the underworld. Apart from being linked with this, Pythagoras is also closely linked with Pherecydes of Syros, the man ancient commentators tend to credit as the first Greek to teach a transmigration of souls. Ancient commentators agree that Pherecydes was Pythagoras's most "intimate" teacher. Pherecydes expounded his teaching on the soul in terms of a pentemychos ("five-nooks," or "five hidden cavities") — the most likely origin of the Pythagorean use of the pentagram, used by them as a symbol of recognition among members and as a symbol of inner health (eugieia Eudaimonia).
Interestingly, the there was a guy named Mousaios (or Musaeus) who was said to be either the son or disciple of Orpheus, the probable origin of the name of "Moses" in the OT.
Anyway, the two books mentioned above are among the most interesting and informative I've ever read on this topic - just LOADED with information and obscure stuff that can only be gleaned by dedicated scholars.