chrismcdude said:
Wow. That was incredible, and awe-inspiring. I was just blown away by all the information that was presented in the show and by the implications of it all.
All of us here are also blown away by the implications. Heck, when that began to emerge in my head simply as a result of the historical research, I was afraid to even talk about it. I've been sitting on it for many months and only opened up about it to the Croatian members back in June.
chrismcdude said:
The first order of things for me would be to read everything I can about Caesar and some factually accurate accounts of his life and his ideas.
Indeed. See the list I gave Mac. You can only understand Caesar and what he did in the total context of his times and that requires background research. That's what my next book is turning into. But nothing replaces your own deep research.
chrismcdude said:
This idea that the story of Jesus was based on an actual historical figure, whose life was a reflection of his values, and someone who we can actually read about is just so damn exciting. It has to be the, dare I say, the most profound re-discovery of the millenium.
I agree. That's why I think Atwill's book is something of a distraction. He misses the much larger point that the worship of "Christ" was already a powerful influence at the time, inspiring the Judaic Rebellion. It was only AFTER the destruction of Jerusalem that the "story of the life of a historical Jesus in Palestine" came into being to shove aside the life of Caesar, the heroic parent of the common man, the true "messiah".
chrismcdude said:
Having said that, all this info has opened a small can of worms in my head. There are threads dangling around that need to be tied up and dealt with. Most of the issues are similar to Windmill Knight's post. For one, I must confess that I mostly do count the Cs as a source for a lot of things. I know what they say is generally backed up by all the research that's done here. So what happens now to the idea that Jesus was probably an individual called Jesinavarah who taught people spiritual truths? It's a question that can be asked in one of the sessions I guess.
Indeed. And, if you read Atwill with all the rest in mind, you may find some answers to even that question. There was a "Jesus" who was part of the Jewish Rebellion according to Josephus. This person may have very well been inspired by Caesar's example, by the Cynic and Stoic teachings contained within the Mithraic Mysteries, and there may have been some Jewish/Mithraic/Stoic/Cynic/Passion of Caesar syncretism going on. And certainly, the things that Carotta points out were also in play in all these groups scattered around the empire.
First thing to do might be to read Courtney which helps to clear the palate. Then move on to filling the gap thus created by doing the historical research. And always read with the idea in mind that what you are reading is filtered through a certain kind of mind. Cicero, for example, was an authoritarian follower of the worst kind. Keep the criteria for an authoritarian follower in mind while reading him. You might even want to read about Cicero himself in order to better understand how he saw and presented Caesar. A good one for this is D. R. Shackleton Bailey's Classical Life and Letters: http://www.amazon.com/CICERO-Classical-Letters-Shackleton-Bailey/dp/B000T314G2/ref=sr_1_3?ie=UTF8&qid=1373885945&sr=8-3&keywords=cicero+classical+life+and+letters
chrismcdude said:
And also, what about the spiritual teachings and the mystical aspects of Christianity, like Gnosis by Boris Mouravieff and other streams/teachings which might have survived elsewhere like in the Russian Orthodox Church etc. What source would those teachings have come from? Did they branch off from the Mithraic Mysteries or some similar Mystery Schools of the time. Or were there other people who were teaching these things and they got entwined with stories/passion plays around Julius Caesar's life? I have to yet to read Caesar's writings, but who would then be the originator of these spiritual teachings?
Did you read the thread I started about the Stoics and the comparisons between their ideas and what Gurdjieff presented and my speculation that Gurdjieff must have encountered a tradition that goes directly back to the Stoics??? I've been dropping clues all over the place for months now.
What about the things I wrote about Stoyanov's "The Other God" taken in the context of cometary disasters and the ideas/and teachings that would arise from such events? Have you read "The Ancient City" by Fustel de Coulanges yet? This describes the kind of belief systems that would have arisen during a Dark Age of cometary events.
I'll give you another clue: a question that occurred to me is "where did the Romans come from?" They were obviously different from the indigenous Latins and Etruscans. I found a number of clues to suggest that whoever they were, they were powerfully influenced by the Assyrian Empire traditions. The archaeology supports this. So their history of the first "kings of Rome" is probably a distortion of the last kings of Assyria. I have yet to do a comparison of those kings to see if it fits, that's just my conjecture at this point. What I will eventually do is create tables comparing what is written about the Roman kings with what is known about the Assyrian kings. In preparation for that, I've had to divert into a whole pile of Assyrian history - even to getting and reading the translated tablets from Assurbanipal's library. That was fun. The go-to book to get started on that is: Assur is king! Assur is King! http://www.amazon.com/Assur-King-Religion-Exercise-Neo-Assyrian/dp/9004123288/ref=sr_1_1?s=books&ie=UTF8&qid=1373886515&sr=1-1&keywords=Assur+is+king
I should note here that Caesar's family apparently stemmed from the Etruscans... so he may not have had the same genetics as most of the oligarchs of Rome though there was some blending over the centuries.
It's important to gather as much hard data as possible first, such as the study done by Weinstock and then any archaology you can find, along with reading narrative histories and antiquarian collections such as that put together by Seutonius. Reading a book about Seutonius and his methodology is useful too. See: http://www.amazon.com/Suetonius-Classical-Paperbacks-Andrew-Wallace-Hadrill/dp/1853994510/ref=sr_1_5?s=books&ie=UTF8&qid=1373886823&sr=1-5&keywords=wallace+hadrill
Reading the original texts is very useful, as I've found. But, it is important to know what method the historian is using when he compiles his history not to mention knowing his biases. A lot of history of ancient times was written by "retired politicians" who had very definite biases and an need to justify themselves and their views. Modern historians also have very definite biases and that problem is addressed by Marc Bloch and others of his "school".
So, reading books about historiography is also important. One of the best experts on this topic is Arnaldo Momigliano. You can follow his recommendations for further reading as well.
Theodor Mommsen's "History of Rome" is a seminal work. I believe you can get all five volumes in a kindle edition. Not as much fun as hard copy where you can highlight, make notes, and put in sticky markers, but it will serve.
Behind it all is, of course, the most ancient history of the Steppe peoples... and that can only be derived from the archaeology. Thankfully, there is Anthony's "The Horse, the Wheel and Language."
So, carry on!