I was wondering again about the difference between our own 'many i's' and spirit attachments. Are they different? If so, are they related? I revisited the following talk given by Dick Schwartz:
His therapeutic approach is called Internal Family Systems or IFS. In the course of his work with clients, he began noticing that there were distinct 'parts' within a person's psyche. There different classes of 'parts' - the main ones beingProtectors and Exiles (inner children), and their dynamic is usually stuck in the past. This past energy dynamic can 'escape' out into the present, which can change our perception. For instance, something happens, and there's a trigger, and suddenly we're seeing the situation through the eyes of a very small part of us that is all locked up in pain. Anyways, it seems to me like another angle on the 'many i's'.
His approach is different than the SRT method in that he's coming from a place that these 'parts' are endogenous to the psyche, and should not be removed or cast out. He shares some of his difficulties with coming to this understanding and moving past his own assumptions to this end. As an example, one client was involved in cutting, and he tried to forcibly remove the 'part' who was involved with cutting. The client returned to the next session with even more self-inflicted wounds. The part had reacted negatively to his aggressive approach. He realized he was hurting people in therapy.
This lead him to develop the idea that there are 'no bad parts' - each emotional-mental complex is there for a reason and serves a survival function, such as getting the client out of the body when there was too much pain there. Accepting these 'bad parts' is what allows us to transcend them. Acceptance also allows the fundamental 'I am', or what he calls the Self, to be present. This gets past the denial of certain parts, which often feeds an unconscious internal conflict cycle.
There are 8 C's (yay, C's) that typify the Self - curiousity, calm, confidence, compassion, creativity, clarity, courage, and connectedness.
When Protectors are honoured as a sort of internal military service, they can transform from controlling or constricting forces to supportive and encouraging ones. This requires healing the Exile, or the young hurt part inside. Healing in this system looks like a very careful conversation with the exiled part. The Exile agrees to not overwhelm. The 'I am' or Self may apologize for not being there in the past. Once trust is established, the Exile can be asked what it wants to communicate about where its stuck in the past. He also warns that contacting Exiles should only be done under the supervision of a therapist.
He finishes this talk with a brief meditative exercise, where he leads participants in conversation with a Protector part. When I first did the exercise, I got the sensation of a bulky object on my shoulders. It was a Protector who was protecting a part of me that was 7 years old, preventing me from expressing myself so as to fit in and avoid the pain of humiliation. When I let the Protector know I am in my mid 30's, and no longer a child in need of protection, there was a big sense relief. The Protector could take on a new job - to participate in creative activities. Pretty cool.
I'm not sure how these internal psychological complexes relate to spirit attachments. Maybe it's too simplistic, but I was thinking there are internal i's (parts) and external i's (attachments), and that attachments sort of plug in to these internal parts based on a frequency match?
At any rate, its crazy to think that there's not just a jungle out there - it's a jungle in there, too!
I'm also not sure if this IFS approach is compatible with certain Work concepts such as being ruthless with our little i's. The focus is on de-escalation and acceptance rather than generating an internal friction. I think that could be really important in some cases. Finding the balance between ruthlessness and gentleness with ourselves?
All that said, for people who don't have access to SRT, IFS looks like one example of a kind of therapy that's similar enough, and could be explored on the practical plane.