COINTELPRO History - Jay Weidner + Vincent Bridges do Nostradamus
A Review of the show published on Rense. It's quite good and gives a more or less blow-by-blow account of the show.
A Review of the show published on Rense. It's quite good and gives a more or less blow-by-blow account of the show.
The Lost Book Of Nostradamus
A Review Of History Channel's New TV Documentary
By Nostradamus Scholar John Hogue
10-29-7
Sunday, 28 October 2007 was Nostradamus Day on History
Channel.
First, we "warmed up" with a replay of the popular Ice
Road Truckers series. While burly men barreled down
roads of ice over frozen Canadian lakes, the upper
left corner of my TV frequently blazed a warm and
inviting Gothic title of the premier treat to come
with a time clock subtracting second-by-second the
time remaining before a documentary would introduce to
the world Nostradamus' greatest and long lost book of
prophecies.
After the sun went down and the ice truckers faded
into the Arctic sunset, earlier Nostradamus History
Channel documentaries played warm up band for the
big-ticket event. The first was a show I had the
pleasure to appear on as a guest called "The Other
Nostradamus" -- a comparative study of America's
greatest 20th-century prophet, Edgar Cayce, and the
16th-century mage of France, filmed in 2005. I regard
it as the best documentary I have appeared on, to
date. After "Other" came "Nostradamus: 500 Years
Later," a two-hour epic documentary from 2003 with
great production values -- except for some Nostradamus
sequences with an actor ruminating on the future in
his secret study with a stiff glued-on beard. It
struggled to be historically factual about the life of
Nostradamus while debunkers, such as bombastic Pen and
mute Teller (thank goodness because he really has a
potty mouth in private) go toe to toe with a stalwart
second string assortment of Nostradamian scholars. I
can't tell if some of them were trying to look like
Nostradamus or like yours truly.
Then came the big event: a two hour romp with great
production quality, whizz-bang special effects around
the subject of a book by Nostradamus no less, that had
been "discovered" in a public Library in Rome in the
mid 1990s. The manuscript apparently was handed down
to posterity by the prophet's son, Cesar (pronounced
"Say-zar") to Cardinal Barberini in Rome in 1629. Its
predominant feature is a set of esoteric pen and ink
illustrations, thought to be symbolic works of
prophecy about the future of the Catholic Church
during the end times -- our times it seems.
Ted Twietmeyer, a columnist and writer for Rense.com,
has coined a new and apt phrase for it all. This
documentary often turned Nostradamus' prophecies into
"video bites." That is, quick flash pan blinking facts
in images with a starvation diet of background or
sourcing. For much of the two hours the documentary
dwelled on projecting rather thinly and freely
associated bits taken here and there out of
Nostradamus' accredited prophecies to fit their
premise used as verbal captions to these all-too-vague
illustrations from the rediscovered book. The book
that really stepped into the limelight of this
documentary was not the new find but an old stalwart
of 450 years: Nostradamus' famous history of the
future "Les Propheties" (the Prophecies), the
authorship of which is without question. It was
originally published in his lifetime in serialized
form from 1555 through 1560. Benoist Rigaud reprinted
it posthumously as one volume in 1568, in which form
it has since generally appeared.
This regurgitation of a true book to support a
doubtful work supposedly penned and painted by
Nostradamus should have been presented with less
end-time hysteria and more sober investigation than I
witnessed in this documentary. The most important
mistake was an attempt to make Nostradamus fit with
the current Chicken-Little-ism fad of pinning the end
of the world on the year 2012.
Anyone who has read Nostradamus' confirmed prophetic
works knows that the end of the physical earth will
take place, according to his pen, in the year "3797"
and definitely not 2012! This documentary failed to
explain this discrepancy. It perpetuated this mistake,
as we will see.
The documentary introduces the six-by-eight inch book
in remarkable condition, its pages often one second
palmed with naked hands, the next second with gloved
hands of an army of Italian scholars. Old book
researchers do not as a rule touch original editions
with their bare hands because the salts and sweat let
alone the minutest trace of spaghetti sauce on their
fingers destroys the aged parchment. It makes me
wonder if the book in such mint condition was real or
a prop.
Quite late in the second hour, the documentary
introduces the findings of forensic testing that
concluded the book was a copy produced with zinc-laden
ink -- a unique signature in time for tomes penned no
earlier than the 18th century. Definitely not from
Nostradamus' time. Still, in their defense, books
where frequently recopied over time as the rot and
dust motes of lonely libraries in Rome, Vatican or
otherwise, do inexorably devour unrefreshed, hand
drawn illustrated manuscripts. I would have preferred
this information come sooner in the documentary,
especially since it was established early in the
second hour that Nostradamus' son, Cesar, may have
painted the prophetic images because his father had no
talent to paint them himself. We are told the drawings
have the crude innocence of a young hand. Young
indeed! It is plausible, though. Cesar was twelve
years old when his father passed away in 1566. In his
final years, the great prophet was crippled with
arthritis ravaged hands that could scarcely scratch
his signature on papers dictated to his secretary,
Chavingy, who was hired among other things to make his
writing legible.
Cesar did indeed grow up to become a fine portrait
painter. Among his works are the best likenesses of
his father. I must say that I found these ink and
watercolor paintings no less sophisticated than those
prophetic images produced by Nostradamus'
contemporary, Paracelsus in the early 1500s. The lost
manuscript of Nostradamus seemed modeled after
Paracelsus in design. I find those images are also
equally vague and open to the whim of projection.
The documentary from its first moments to the last
based much of the strength and persuasion of its
argument for the discovered book's illustrations by
relying on pulling -- mostly out of context --
prophecies universally established as coming from
Nostradamus and not from the so-called lost
manuscript. For example, we are told to decipher the
image of a castle keep vomiting flames from its
parapet and two arrow slits as a visual allusion to
Nostradamus' prophecies about the terrorist attack on
the World Trade Center Towers in New York on 9/11 --
2001.
It is my view that Nostradamus did foresee the 9/11
attacks in two prophecies indexed Century 6 Quatrain
97 and Century 10 Quatrain 49, but like so many
examples in this documentary the illustrations are at
best vague and don't clearly match. Yes, we had an
image of a turreted tower on fire like the "two"
towers of New York. I would have been far more
impressed if there two flaming castle keeps appeared
on the illustration, because in the prophecies
Nostradamus described them in the plural as manmade
"hollow mountains" plunged into the boiling caldron of
their own debris fields into "the tub." By the way,
the builders of the Twin Towers in New York erected
them out of an eight-story deep, watertight cement
foundation called "the tub." We know the hallowed pit
today as Ground Zero.
This so-called lost book has not resurfaced just now
but years ago in 1994. It was an Nostradamian scholar
and retired analyst for the Italian National Police
named Ottavio Cesare Ramotti who first published an
interpretation under the titles "The Nostradamus Code"
or "Nostradamus: The Lost Manuscript." I have both
versions, with the illustrations in my library since
they came out in 1998. The documentary flashes the
cover of one a few times before the TV viewers. By the
way, the picture on the cover is a self-portrait of
Cesar as an older man, and not the prophet. No mention
is made of this discrepancy in the documentary. Also,
the painting of Nostradamus shown as an example of
Cesar's skill as a portrait painter is not a work
painted by the son. Nostradamus holds a telescope in
his hand. The artist, whoever he was, had to have
painted the portrait after the invention of the
telescope in 1600, at least 34 years or so after the
prophet's death. Certainly, that could have made him a
contemporary of Cesar. Some researchers believe the
portrait was painted as late as the early 1700s.
The documentary made another laborious attempt to
match a picture with another well-known vision of
Nostradamus: the suspicious death of the first John
Paul I by his own priests in the Vatican. The narrator
conditions our minds to see a pope standing beside a
jeering mob. In the illustration that they showed, I
saw an assembly of red robed Cardinals in broad rimmed
red hats. I did not see them showing disrespect to the
pope in any way. To my eyes, they were just standing
there in quiet reverence of the pope. The narrator
framed them as doing otherwise.
More projections on images mount the TV screen, many
of them spiced with flashing, reverse negative images
of Usama bin Laden and 9/11. A color illustration is
divided into vignettes; one we are told is the outline
of New York City during 9/11.
This was another stretch for me. I thought the
narrator was coaxing me to see what he wanted me to
see, not what was there. The skyline of the city, to
my eyes, looked like a ubiquitous skyline of any
fortified city one would find in the Renaissance era
drawing, definitely not New York. Now, if two towers
close together had risen above the skyline of this
city, I would have been very impressed!
Another picture displays a pope riding a dragon,
flashing his dagger at a bear. The documentary said,
this signified John Paul II's struggle with Russian
Communism during his reign.
OK, what I saw facing the pope was a bear. A rather
emaciated bear. Indeed, it could have been a big dog
standing on its hind feet. The narrator went on and on
about the Russian commie bear and ignored the dragon,
never explaining why the pope bestride this symbol for
communist China was fighting the Communist bear.
You've heard the story of the 800-pound gorilla in the
room no one mentions?
Things that make you go, Hmm...
Now I must come clean with all of you. In all fairness
to the production company, I was approached to do an
interview. Late in their production cycle, they
contacted me. When I examined the illustrations and
their conclusions I had to tell them that in all
fairness to my 30 years of study, I had to play the
role of a sympathetic though skeptical Nostradamian
expert. Especially as there are many circumstantial
clues to works like this being written either by
frauds under the name of "Nostradamus" or as an
embellishment of the prophet by his son, Cesar.
I proposed to contribute a theory in the second hour
of the documentary that Cesar had this devotional yet
jealous relationship with his father. No other friend
or sibling did more to establish Nostradamus' legacy,
and yet, Cesar may have had this weird desire to
garnish his father's prophetic work with prophecies of
his own. It could have been an act of rebellion
against his father for predicting in writing that none
of his descendants would possess his gift of prophecy.
(That means you too, Cesar.) The Lost Book of
Nostradamus could be another questionable tome penned
and painted by Cesar, or Nostradamus' grandson, Seve,
such as the Sixians. Seve presented the Sixians (six
line poems attributed to Nostradamus but written by
"somebody else") to King Henry IV of France in the
early 1600s.
In the documentary, researchers report that the last
page of the Lost Book states that it was delivered to
Cardinal Barberini (the future Urban VIII) no less) in
1629. This is a key fact supporting the manuscript
being produced by Cesar Nostradamus who, near the end
of his life, might have bequeathed the manuscript to
Barberini before dying of the plague in 1630. In
support of the documentary, I concur that it is quite
possible for a manuscript to reach Rome from South
France. Merchants and scholars traveling from Provence
to Rome did so frequently. Nostradamus had sojourned
through Italy more than once. He even mentioned his
long stay in Florence in his Treatise on
Pharmacists--his recollection of recipes for
medicines, preservatives and plague cures published in
1552, several years before his major prophecies.
When at last the forensic report about the book's
authenticity came through late in the second hour of
the documentary, it concluded that neither Nostradamus
nor his son Cesar had penned the copy.
Fair enough. Books are recopied all the time.
Nevertheless, one can still do a good job zeroing in
on the author by comparing writing styles. I would
have suggested that they compare Cesar's published
works to this manuscript. He had a specific style of
word use. His father, for that matter, had an
eccentric writing style very hard to mimic. Why didn't
the documentary look into this? This is a common
practice of trying to prove authenticity of
authorship.
I thought the Cesar-writing-as-father story was worthy
of a television introduction. I hope to present it
myself on television someday. You can read about this
theory in detail in my biography "Nostradamus: A Life
and Myth."
By the time I pitched this idea, the producers of the
TV documentary had established a narrative story arc
that could not include this tributary story. I
understand and respected their decision not to have me
in the documentary. Actually, I am grateful I didn't
appear in this documentary as it turned out. I liked
many of its cinematic elements, but I have problems
with the near hysterical pace and emotive projections.
They did their heroic best to pin the "tale" of
Nostradamus' true works of prophecy on the donkey of
these illustrations. It didn't work for me, sorry to
say.
I can't let on thing go by unaddressed. I found this
cinematic device of flashing 9/11 and Usama bin Laden
as the boogie man of doomsday throughout the show to
be the most brazen bit of propaganda, as well as
another chance missed for a fascinating story. Bin
Laden, like Saddam Hussein and even the current US
president can all see their names decoded from
Nostradamus' anagram for whom he masks the name of the
third and final Antichrist -- "Mabus."
Then we come to the documentary's final, climax -- a
seemingly cogent but altogether far-fetched attempt at
dragging the poor Mayans and their 2012 "doomsday"
calendar together with Nostradamus.
First off, much is made of the parallel between the
illustrations and the Romanesque relief statuary of a
12th-century church located virtually next door to
Nostradamus' house in Salon de Provence, just a block
or so south. Because the Knights Templar built it, we
are to assume between the lines that Nostradamus was
part of the secret cult whose story was famously
edited together in the movie blockbuster bust, the Da
Vinci Code. (Actually, I loved the music score and the
opera buffo performances from Paul Bettany and Ian
McKellen!). Apparently, the Romanesque church statuary
matches the illustrations of the lost book, so there
must be a connection, right? I have been to that
lovely Church and at first; I even liked to think
Nostradamus prayed there. However, documentation of
baptisms of Nostradamus' children and other papers do
not support him being a member of that Christian
community. Rather, he worshipped at a smaller more
modest chapel outside of town to the north that has
since been destroyed. It was at this Church of the
Cordeliers that Nostradamus' body was first laid to
rest. It was his dying wish, written in his will.
The documentary completely missed these historical
facts.
You would think that if Nostradamus supported the
other church and its Templar symbolism he would have
been buried in its walls, as was the custom.
Next we are told that the statue on the wrong church
built by the Templars is a representation of an
illustration in the Lost Book of Nostradamus. It
illustrates, so they say, the constellation of
Ophiuchus -- sometimes known as the "thirteenth"
constellation of the Zodiac. You see the center of our
galaxy situated right near Ophiuchus. The arrow of the
nearby constellation Sagittarius is said to point
exactly at the galactic center. On the day the sun
rises in conjunction with Ophiuchus and the arrow of
Sag, we will experience what the documentary calls the
Great Alignment. This is the last day on the Mayan
Calendar, the Winter Solstice: 21 December 2012. At
that moment, it is predicted that time ceases and the
world will end.
I don't know if it is just me, but the image they
showed of Ophiuchus was about as close to the tropical
constellation demarcation line as any other
constellation hanging just outside of the 12 tropical
signs of the Zodiac. I mean, even the foot of poor
Ophiuchus was above the tropical line. Just pull out
your star charts everybody. If Ophiuchus is close
enough then why not sandwich the constellation of
Auriga next to Taurus or insinuate the head of Cetus
the Swan between Aries and Pisces. I found this to be
an astronomical and astrological stretch.
The warnings and astrological dates of Nostradamus'
authentic manuscripts and those of others are clearly
set for our times without the need to project them on
a recovered "Lost Book." We are at a critical stage in
human evolution and if a more balanced examination of
collective prophecy could find its way into a TV
documentary we might all be surprised how many time
cycles are converging in our times, right now. So many
in fact that the Mayan Calendar might be lost in the
crowd.
Also, let me state for the record that great cycles of
centuries don't turn on a second's dime. The margin is
decades long. If one must find a regular year to mark
the shift of ages, we are in it now. Do not wait for
2012. The time of the shift in history's path is right
this moment.
The frightful interpretations proffered at the end of
the show about running out of food, water and
"ammunition" -- whatever that means -- are just more
examples of conclusions derived from fragments pulled
out of context, out of Nostradamus' authentic work, to
support nebulous illustrations from an 18th century
copy of a book that may or may not contain even the
writing style of Nostradamus or his son.
All of this leads at last to a climax that stands as
the most glaring and fundamental mistake of this
documentary: pinning Nostradamus to the Mayan Calendar
and the year 2012, forcing his predictions to align
with the end of the world at that time.
Anyone who has read the prophet KNOWS he predicted the
end of the world taking place nearly 1,800 years from
now, in 3797 A.D. I also recall one of the researchers
during the show shamelessly lifting that very prophecy
from the Preface out of context inferring it related
to the year 2012, and not 3797 as it is written by
Nostradamus in hard print!
Tisk...tisk...
I challenge these "experts" to retire from prophetic
research and get a life when 2012 comes and goes and
the wheel of time continues to role. This objectively
unsupported tie-in of Nostradamus with the Mayan
End-Time is a pure case of irresponsible, fear
mongering "Chicken-Little-ism." The sky is not falling
in 2012.
Let me say for posterity, right here, right now -- on
my 52nd birth day, it so happens (29 October 2007) --
that there will be no end of the world or an end of
time in December 2012. There will be a world full of
evolutionary crisis and challenge, that is for sure,
but the world will go on, and we will be responsible
for growing up as a people and as a more heartfull
culture in the year 2012, 2013, 2020, et cetera, or
continue to suffer the global consequences until we
do.
The only thing we have to fear about the near future
is not bin Laden, Bush, or even 2012, but a hypnotic
addiction Americans have to fear itself.
It is fear used as a weapon of human unconsciousness
that makes the future a scary place. I have had
interchanges with the producers of this show. I do not
believe they consciously intended to foment fear.
Rather, they are like many of us, prone to interpret
the future and its prophecies fearfully. They did the
best they could and will do better next time,
hopefully. May we all do better.
I hope and work towards the day when a more balanced
and fact based documentary on Nostradamus' actual
prophecies might be produced for the sake of our
enlightenment beyond fear to grasp a future -- a
golden age.
John Hogue
(29 October 2007)
_http://www.hogueprophecy.com/