Cassiopaea Forum Reading Workshops - Public

(CRW Am-EU) What temporary schedule is best for you?

  • Sunday 17:00-19:00 UTC (18:00-20:00 French time)

    Votes: 29 65.9%
  • Saturdays 17:00-19:00 UTC (18:00-20:00 French time)

    Votes: 15 34.1%

  • Total voters
    44
Hi everyone,

Below are the links for the recent Aus-Asia-Am group workshop for The Master and his Emissary by Iain McGilchrist.

Here's the video of the last meeting
The audio
And the folder
And the slideshow


We will read Chapter 8: The Ancient World up to the section Thought and Experience in Classical Greece on page 266 for our next meeting this Saturday. The section just following that discusses some of the Greek philosophers & we can decide if we would like to read Laura's series on The Cosmic Context of Greek Philosophers as well.

Also, we have daylight savings so please let me know if you all want to keep the same time, or move the meeting an hour earlier. See you all then!

Below are the links to what we explored in our discussion:

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Hi everyone,

Below are the links for the recent Aus-Asia-Am group workshop for The Master and his Emissary by Iain McGilchrist.

Here's the video of the last meeting
The audio
And the folder
And the slideshow


We will read Laura's series on The Cosmic Context of Greek Philosophers Parts 1 and 2 for our next meeting at 7 pm Sydney daylight savings time (GMT +11). See you all then!

Below are the links to what we explored in our discussion:
~ Arrivals, Departures by Philip Larkin ~
This town has docks where channel boats come sidling;
Tame water lanes, tall sheds, the traveller sees
(His bag of samples knocking at his knees),
And hears, still under slackened engines gliding,
His advent blurted to the morning shore.

And we, barely recalled from sleep there, sense
Arrivals lowing in a doleful distance –
Horny dilemmas at the gate once more.
Come and choose wrong, they cry, come and choose wrong;
And so we rise. At night again they sound,

Calling the traveller now, the outward bound:
O not for long, they cry, I not for long –
And we are nudged from comfort, never knowing
How safely we may disregard their blowing,
Or if, this night, happiness too is going.




 
Hi all,

Here are the links that logos5x5 provided for the Am-EU's reading workshop meeting on October 8th:
The Am-EU group finishes Chapter 7 of Dr. Andrew's Łobaczewski's Logocracy: A Concept of the State System (translation by Harrison). The synopsis follows:

Logocracy - Chapter 7: Logocracy and Religion

Logocracy, in its pursuit to align itself with the laws of nature and natural law, honors truth. This seeking of truth implies a mutual understanding of the Creator, Cause of being, and the aforementioned laws. Thus, there is a possible convergence of religions and those of different backgrounds, as long as individuals don't let imposed scientific and political biases limit them. Logocracy also finds common ground with teachings that "have survived mainly through the Catholic Church."

A certain relational balance is needed between state and religious organizations. A state that binds too close to a single religion or denomination has a tendency to become intolerant of other people, fostering an aggressive and inept state with potential to regress into a pathocracy. Too much separation tends to deprive people of a common root—knowledge of a Creator. This makes it easier to set up shallow political doctrines (see the go green initiative) that mask the true intentions of interest groups.

In finding this logocratic idea of balance, it should pave the way towards development of law and custom based on natural division of duties, mutual respect and understanding, and loyal cooperation.

Religion, despite its great numbers and its increasing expansion, is undergoing a state of historical crisis via "an internal polarization of denominations and sects." Faith is disappearing in certain areas of the world. The imams have brandished political might and zealotry in their desire to keep their positions of power, not knowing that historically this leads to eventual disaster. The long-standing religions of the East have also further experienced distortion from their original forms.

Łobaczewski portends that the world will soon be open to a living and wise religion that must be careful not to despise the values of preceding religions. He asks if Christianity will be able to fulfill this role, stating that if it's willing, it would depend on how it chooses to move forward. There has been regressions in some areas, but they highlight a concerned need to search for solutions.

Christianity has been tempered throughout the ages. It has withstood the test of materialistic criticism, fierce diversions organized by the economically powerful Judaism, and pathocratic onslaught. While dire, these oppositions creates an opportunity for Christianity to creatively reinvigorate and change itself for the better.

There is an enduring sense of unity within Christianity, which continues to this day as Christians of various factions all over the world have experienced a sort of unification. Will the Catholic Church manage to learn from its past, that aspects of Greek philosophy and Roman law were incompatible with the doctrine of Christ?

In its current form, the Church's decisions are based on the common psychological worldview, with its incomplete understanding of human affairs. This leads to harmful errors and prevents the Church from fulfilling her mission to those of high ability and those who are carriers of psychological and moral problems. In harming them, many reject their teachings and have the potential to flee to other sects with even more inherent pathology. Understanding others is necessary for Christianity to return to its original values and to unity. "For love of man and understanding him are two sides of the same coin." Logocracy should prepare to cooperate with a united Christian church, and should be made well known in the public sphere.

For Next Week - October 15th, 2023

We will start Chapter 8: The Principle of Public Sovereignty for the next meeting. Have a good one and see y'alls then!

Discussion Highlights
  • The 1 Million March 4 Children was started by Muslim activist Kamel El-Cheikh in order to unite those of various faiths under a common cause—to protect children from indoctrination and sexualization. (Bluefyre)
  • The need for Catholicism to reinvent and search for new solutions is seen by the Pope, who hopes to elect a new body of cardinals that are young, harbor conservative values, and are ultra-religious in order to bring fresh ideas to the table. (Saki)
  • Atheism is a pathway towards ponerization (Bluefyre), and is an unfortunate cognitive impairment with its lack of understanding of common truths. (Laurs)
    • Redrock12 recalls someone he knows who was raised catholic and is very generous. He goes out of his way to give the shirt of his back for others, and despite that, he's an atheist. He's adamant on his lack of faith and would argue against opposing ideas. He was going to join the priesthood, but dropped out. Did he become an atheist due to his experience with the catholic church (Bluefyre)?
  • Turgon recounts Laura's research in From Paul to Mark, where parts of the Bible were rewritten to have a materialistic slant as to make it easier to control others via religion. Despite this, truths can still be parsed out—an example being is to view the story of Markan Jesus as an allegory. This understanding of history is necessary for denominations Christianity to grow and learn further.
 
Hi everyone,

Below are the links for the recent Aus-Asia-Am group workshop for The Cosmic Context of the Greek Philosophers- Part 1.

Here's the video of the last meeting
The audio
And the folder
And the slideshow


We will read Laura's series on The Cosmic Context of Greek Philosophers Part 2 for our next meeting at 7 pm Sydney daylight savings time (GMT +11). See you all then!

Below are the links to what we explored in our discussion:
Summer Morning by John Clare ~
I love to peep out on a summer's morn,
Just as the scouting rabbit seeks her shed,
And the coy hare squats nestling in the corn,
Frit at the bow'd ear tott'ring o'er her head;
And blund'ring pheasant, that from covert springs,
His short sleep broke by early trampling feet,
Makes one to startle with his rustling wings,
As through the boughs he seeks more safe retreat.
The little flower, begemm'd around with drops
That shine at sunrise like to burnish'd gold,
'Tis sweet to view: the milk-maid often stops,
And wonders much such spangles to behold;
The hedger, too, admires them deck the thorn,
And thinks he sees no beauties like the morn.



 
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