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(CRW Am-EU) What temporary schedule is best for you?

  • Sunday 17:00-19:00 UTC (18:00-20:00 French time)

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    43
Howdy all,

The Am-EU group starts with The Circulation of Elite's Happier Federalist Stories substack article and then moves to Chapter 10 of Dr. Andrew's Łobaczewski's Logocracy: A Concept of the State System (translation by Harrison). In that chapter, we finish the general overview of the chapter by Harrison and left off at the beginning of the first major header: "Ownership of Property". The synopsis follows:

The Circulation of Elites - Happier Federalist Stories (Switzerland and Canada)

Federalism is a type of government with powers split between regional governments and an overarching, general government. Over the years, the West's federalism degenerated to top-down federal states, and eventually led to a funneling of power into national, unitary states.

There was a time when the Swiss system was in danger of permanently becoming a unitary state, and doing away with its bottom-up and communal approach. In the aftermath of the French Revolution, Switzerland did eventually adopt a unitary government in 1798. Forces were looking to keep it that way, but it only lasted a few years. Swiss federalism largely avoided this potentially unfortunate fate largely due to its historic political structure—the Swiss cantons:



During the periods of chaos in 1848 (European Revolutions of 1848), the Swiss settled on the idea of "modern federalism" that is composed of three levels, each given portions of state powers:
  1. Federation (federal)
  2. Cantons (regional)
  3. Communes (local)
The Swiss parliaments largely resemble the U.S. senate in that it consists of:
  • National Council - 200 seats divided among the cantons according to its population.
  • Council of States - 2 members from every full canton, for equal representation and giving smaller cantons a better chance in the political sphere.
In balancing these state powers, the federal state has been kept in check largely due to the historic presence of the Swiss cantons. Its main mission is to manage foreign relations, maintain the national army, and act as an arbiter or intermediary for the cantons. Its other powers include upkeeping the federal postal service, currency and coinage.

The main branching points transforming U.S. federalism into a top-down approach that outwardly portrays itself as one that is bottom-up is the introduction of the 10th amendment, where in its ambiguity, is able to funnel and centralize power at the federal level:



While the Swiss system borrows much from the U.S. 1787-89 constitutional federation, this amendment would likely not fly in their system due to its aforementioned history and its natural checks to prevent power grabs by the federal state. One check in particular is the federal state's overall magnitudes lower federal spending in relation to the U.S. The author notes that in federalism, those "who control spending, controls the federation".

Canadian federalism on the other hand, takes inspiration from Britain's federal system rather than the US'. Learning from the US civil war, it sought to adopt a more centralized federal approach to governance, citing that the decentralized U.S. system is what caused much of their strife. The founding fathers however didn't find it feasible to instate a pure, unitary government due to the sheer size of its country.

In essence, this led to an initial pooling of power in a centralized government, with one such example is their last word on any provincial legislation. Over the course of 150 years, there were repeated failed efforts to create a regionally representative senate as such as the ones in place in the US and Switzerland.

Despite this, Canadian federalism over the years have trended towards a more federal populist system, with the formation of a provincial rights movement soon after its 1867 founding as its first major marker towards equal treatment of provinces in the confederation. Another turning point was the transfer of natural resource management to the provinces, giving them negotiation leverage over the federal state. Even the federal state's ability to overturn provincial legislation was effectively made null, only being invoked during WWII—a time of crisis. In Quebec, many decisions were also made to protect its communal spirit with regards to its institutions, traditions, culture, and language.

In relation to both the Swiss and Canadian systems, the US' federalism has taken an unfortunate route in its top-down approach, creating a facade system where it preaches democracy and populism, but its innards are one that more closely resembles an oligarchy. With the recent COVID corruption for all to see, it is in the hopes that through its chaos people will actively look for solutions—perhaps reviving traditions and values of its lost, but deep federalist roots of the USA for which it was originally founded.

For Next Meeting - November 11th, 2023

We will continue with Logocracy - Chapter 10: Ownership of Property at the "Ownership of Property" subsection for next time.

I will unfortunately be missing this meeting, but will aim to be at the next one. Have a good one and see y'alls!
Excellent synopsis @Pecha. Do you have a degree in Political Science? If not, imo you should have.
 
Hi everyone,

Below are the links for the recent Aus-Asia-Am group workshop for our recent roundtable discussion on topics related to TMAHE & Laura's articles on the Greek Philosophers.

Here's the video of the last meeting
The audio
And the folder
And the slideshow


We will read Laura's series on The Cosmic Context of Greek Philosophers Part 5 for our next meeting at 7 pm Sydney daylight savings time (GMT +11). See you all then!


Below are the links to what we explored in our discussion:



This is the tweet on the origins of the "&" ampersand symbol which was included in the slides:

Personified comets in the fresco of Christ's Crucifixion in the Orthodox Visoki Dečani Monastery in Kosovo.

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placematt shared the video below on The Life of St. Xenia of St. Petersburg, following on from the concept of Theoxeny in the Homeric epics

Ryan mentioned a substack he has started reading on Pagan monotheism
 
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Hi everyone,

Below are the links for the recent Aus-Asia-Am group workshop for our recent meeting.

Here's the video of the last meeting
The audio
And the folder
And the slideshow


We will read Laura's series on The Cosmic Context of Greek Philosophers Part 6 for our next meeting at 7 pm Sydney daylight savings time (GMT +11). See you all then!


Below are the links to what we explored in our discussion:

~ Animal Tranquility & Decay by William Wordsworth ~
The little hedgerow birds,
That peck along the roads, regard him not.
He travels on, and in his face, his step,
His gait, is one expression: every limb,
His look and bending figure, all bespeak
A man who does not move with pain, but moves
With thought.—He is insensibly subdued
To settled quiet: he is one by whom
All effort seems forgotten; one to whom
Long patience hath such mild composure given,
That patience now doth seem a thing of which
He hath no need. He is by nature led
To peace so perfect that the young behold
With envy, what the Old Man hardly feels.

Building an underground shelter:
Non-Newtonian fluids
Sessions on mathematics mentioned by the Cs:

Edit: Added below is the thread on triangular numbers, musical scales & the formations they make:
 
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Howdy all,

The Am-EU group finishes Chapter 10 of Dr. Andrew's Łobaczewski's Logocracy: A Concept of the State System (translation by Harrison). The synopsis follows:

Logocracy - Chapter 10: Ownership of Property

Social and legal systems regarding ownership of property dates back millennia ago, with Old Testament law giving land ownership for fixed periods, with revisions every 25 years. There was also the feudal system in medieval Europe that was created to delineate "private" property tenure. On the other hand, Native Americans did not take ownership of the land, but rather chose to live in harmony with it.

In modern times where private capitalism morphs into state capitalism, it is "natural" for the greedy latter to get leverage, and take over facilities and resources. It is up to logocracy to resolve ownership issues found in these communistic countries by creating social and legal systems that are in line with natural law. To deal with egoism and ownership pride, morally mature attitudes adopt the idea that goods are to be used to serve others.

The greater the good, the more dependent it is on people, the more permanent it is, and the greater its significance for existence, health, national culture, and identity—the more the social character of the good increases.

Łobaczewski proposes a five classes of goods with examples for each:

Class I. National goods
  • Exceptional goods of national and historical importance, defense-related.
  • Primarily state-owned, but some could be owned by certain trustworthy institutions (i.e. museums).

Class II. Social goods
  • Goods managed by public economic organizations and social welfare institutions with a level of agency that adds a degree of separation between them and the government.
  • Goods include: large industrial, communications, energy, and other enterprises
  • A directorate of community property consisting of a charter and council would manage important Class II properties. They'd have government and senate representation.
  • Reduces opportunity for "speculative extortion" by private and state groups.

Class III. Leased goods
  • Goods of permanent social character that can be rented out to individuals such as land, forests, and industrial/commercial facilities currently owned by cooperatives or the state.
  • Can't be inherited, but tenancy rights can be.
  • Can revert to Class IV if

Class IV. Private goods
  • Goods similar to property under democratic law (i.e. Western perceptions of private property) that can be inherited, but not completely destroyed without consent from the relevant authority.
  • Possession, use, inheritance, and transaction of these goods can be taxed by state and local government.
  • Typically lasts longer than the average human lifespan, and sees value and provides service to current and future generations.
  • Owners are materially liable to creditors with relation to its value.
  • Can be Class 3 after their owners pass away.

Class V. Personal goods
  • Goods include those whose practical life span doesn't exceed the average human life span and are required to ensure a minimum of subsistence and health. Considered an inviolable "natural property"
  • Examples include small savings, and small houses and apartments.
  • Cannot be taxed, seized, or forfeited except in extreme circumstances. If this is the case, full monetary compensation and other support is required.
  • Aim to protect individuals and families from predatory legal proceedings and to reduce social harm.
These separate classifications would simplify the already huge amount of legal regulations we see today regarding ownership of property, which seem almost maze-like for folks and provide greater clarity.

Solutions to preventing predatory government and corporate behavior, and empowering folks to see goods as a means to serve others will come from an understanding of human nature and its resulting natural laws. Łobaczewski emphasizes the importance of not introducing these changes in a revolutionary way, as there's a tendency to throw out everything—including what works—for the sake of something new and different. There's value to be had when examining working solutions in history, and it will take necessary time, effort, and people of good character and abilities (ideally as teams of them) to see these kinds of changes through.

For Next Meeting - November 18th, 2023

We will continue with on with the next chapter: Logocracy - Chapter 11: Logocratic Law for next time.

See y'alls!
 

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