I find it quite interesting and I think that if our beliefs are manifested in death then it would be nice to know the actual situation.
Chittick says in The Sufi Path of Knowledge: "Among all the created things, human beings possess the particular characteristic of being able to participate actively in manifesting their own realities. the choices they make have a real effect upon the divine self-disclosure. God in his mercy revealed the Laws in order that people would be able to make the choices which lead directly to their felicity in the next stage of their existence. The touchstone of belief is death, since through death a person comes to witness the object of his belief."
I've been sitting here for the last 20 minutes trying to understand Part 19 of The Sufi Path of Knowledge on Beatific Vision. Ibn al-'Arabi is talking about a man who had a belief which conformed to the actual situation but didn't have knowledge of it.
He says:
"What he believes must necessarily become imaginalized, since he does not have the power to disengage it from imagination. This takes place when death is made present, since this is a state which gazes up on the presence of sound imagination into which no doubt enters. This is not the imagination which is a human faculty located in the front of the brain. On the contrary, this is imagination from the outside, like Gabriel in the form of Dihya. It is an independent and sound ontological presence which possesses embodied forms worm by meanings and spirits. This person will have a degree here that accords with what he believed."
Is not having doubt in that state relevant to this particular man or is it a general state that occurs at death? I'm guessing it's a general thing that occurs when we die because if we don't have a physical brain to doubt and analyze then our imagination/beliefs will take on a "sound ontological presence". In that sense we all have beliefs, we just need to make them conform to the Divine Reality.
......
Was it the C's who said the birth process was more difficult for the soul than dying because of time constraints? If that's so then maybe we've already been through the most difficult bit.