Self Remembering

Bud said:
Palinurus, your post had an impact on me that's hard to describe. I hadn't heard about that phenomena, but it resonates with me. If such a thing is the case, then there is a focus - a concentrated kind of focus involving a person's awareness of their environment and self context. It's a very focused state, that's maybe simply not limited or exclusive to the thinking center and may even interfere with it? It seems so. If this could be the case in my experiences, then the dis-connect with esoteric self-remembering is at least plainer to see. Thanks for that!

I have heard of this state from competitors in various fight sports and felt it to a lesser degree in various interests of my own. Just from anecdotes, my own and others, I would say that if it can be described as higher awareness, it is a rather strictly 3rd density sort of being in state of very high performance rather it be a mental activity or physical. It might be related to the state people enter who react very well under pressure. Everything focuses and one can make clear and precise decisions in short amounts of time. I would think there has been some kind of research on this, but I don't have the slightest idea what the academic jargon would be so that one could search for these materials.

I am not sure it is related to the process of self-remembering. The inner tension that comes from self-remembering does not seem to be the same as descruptions of being "in the zone." I personally found the Gurdjieffian vocabulary rather baffling until reading Needleman's "Lost Christianity." For some reason that was the book that connected a lot of dots for me.
 
Patience said:
Bud said:
Palinurus, your post had an impact on me that's hard to describe. I hadn't heard about that phenomena, but it resonates with me. If such a thing is the case, then there is a focus - a concentrated kind of focus involving a person's awareness of their environment and self context. It's a very focused state, that's maybe simply not limited or exclusive to the thinking center and may even interfere with it? It seems so. If this could be the case in my experiences, then the dis-connect with esoteric self-remembering is at least plainer to see. Thanks for that!

I have heard of this state from competitors in various fight sports and felt it to a lesser degree in various interests of my own. Just from anecdotes, my own and others, I would say that if it can be described as higher awareness, it is a rather strictly 3rd density sort of being in state of very high performance rather it be a mental activity or physical. It might be related to the state people enter who react very well under pressure. Everything focuses and one can make clear and precise decisions in short amounts of time. I would think there has been some kind of research on this, but I don't have the slightest idea what the academic jargon would be so that one could search for these materials.

When I've experienced this, being 'in the zone' whilst coaching, a postmortem plus reading other people's descriptive explanations indicates that it is likely that the unconscious mind takes over completely blocking out any conscious activity - a complete lack of tension in the 'body'. This would be 'self-remembering' on a different level to that of the Gurdjieff meaning.
 
Trevrizent said:
Patience said:
I have heard of this state from competitors in various fight sports and felt it to a lesser degree in various interests of my own. Just from anecdotes, my own and others, I would say that if it can be described as higher awareness, it is a rather strictly 3rd density sort of being in state of very high performance rather it be a mental activity or physical. It might be related to the state people enter who react very well under pressure. Everything focuses and one can make clear and precise decisions in short amounts of time. I would think there has been some kind of research on this, but I don't have the slightest idea what the academic jargon would be so that one could search for these materials.

When I've experienced this, being 'in the zone' whilst coaching, a postmortem plus reading other people's descriptive explanations indicates that it is likely that the unconscious mind takes over completely blocking out any conscious activity - a complete lack of tension in the 'body'. This would be 'self-remembering' on a different level to that of the Gurdjieff meaning.

There has been some research into this phenomenon of being "in the zone" or "in the flow", for example by psychology professor Mihaly Csikszentmihalyi (yes, that's his real name ;))

Here is a summary of his views and research results:

In his seminal work, Flow: The Psychology of Optimal Experience, Csíkszentmihályi outlines his theory that people are most happy when they are in a state of flow— a state of concentration or complete absorption with the activity at hand and the situation. The idea of flow is identical to the feeling of being in the zone or in the groove. The flow state is an optimal state of intrinsic motivation, where the person is fully immersed in what he or she is doing. This is a feeling everyone has at times, characterized by a feeling of great absorption, engagement, fulfillment, and skill—and during which temporal concerns (time, food, ego-self, etc.) are typically ignored.[6]

In an interview with Wired magazine, Csíkszentmihályi described flow as "being completely involved in an activity for its own sake. The ego falls away. Time flies. Every action, movement, and thought follows inevitably from the previous one, like playing jazz. Your whole being is involved, and you're using your skills to the utmost."[7]

[...]

The flow state also implies a kind of focused attention, and indeed, it has been noted that mindfulness, meditation, yoga, and martial arts seem to improve a person's capacity for flow. Among other benefits, all of these activities train and improve attention.

Mihaly Csikszentmihalyi (pronounced MEE-hy CHEEK-sent-mə-HY-ee); born September 29, 1934, in Rijeka, Croatia.

He is a Hungarian psychology professor, who emigrated to the United States at the age of 22. Now at Claremont Graduate University, he is the former head of the department of psychology at the University of Chicago and of the department of sociology and anthropology at Lake Forest College.

From: _http://en.wikipedia.org/wiki/Mihaly_Csikszentmihalyi
 
It seems to me that this "being in the zone" is not what Gurdjieff means by self-remembering. Not that it isn't a desirable state or anything, but I think that Gurdjieffian self-remembering would interfere with being in the zone. Just like how being conscious of certain normally automatic actions can make it more difficult to perform them.
 
No, being "in the zone" is not self-remembering. Being in the zone is more like identification. For many people, "forgetting the self" is necessary in order to perform some tasks. Like playing the piano or painting or other creative work. Even focusing on running or swimming or whatever can be a form of self-forgetting.

But, these things are not STRICTLY identification. Identification is more like when you do something and you identify with it as though it was YOU not something that came THROUGH you. Say somebody criticizes your painting or piano playing or running style and you feel deeply offended and rejected because it feels like they are rejecting YOU. That's identification.

Or say, you have an idea and you think it's the greatest thing since sliced bread and you tell somebody about it and they point out that so-and-so thought about that 100 years ago and you "take it personally." That's identification.

So, I think a person can be "in the zone" as in forgetting the self, submitting the self to be an instrument, and NOT identify with whatever is produced.

Getting back to self-remembering: that is more like a sort of "divided" consciousness where the "watcher within" is fully alert and "on" and the personality is functioning also, under observation by the "watcher."

There's a great example of this in a book entitled "On a Spaceship with Beelzebub" by David Kherdian. I'll see if I can find my copy and scan the excerpt. It is VERY helpful.
 
Bud said:
I feel strongly that I really don't want to be a part of a society that considers 'ADD' to be a disease (assuming that diagnosis was even correct). To me, I feel it as just a difference that allows a different perspective on so many things. I think Nature is not prejudiced that way. If it is really not a disease or disorder, then I'm simply a combination of biological and genetic 'settings' on a sliding scale of human variability. For that, I occasionally have to suffer difficulties in some interactions.

I don't know about the accuracy of the diagnosis Bud, and I think it must be common to label as such to many children wich are just showing high levels of energy and habilities to dissociate, but I think that certainly ADD is a hindrance because being able to consciously direct your attention is necessary for the growing process.

In the communication process for example it is necessary to listen, and listening is only possible with directed conscious attention towards the other specifically.
In processes like organizing and completing a task or learning something new we need conscious attention.
To quickly and accurately develop a task we need conscious attention.
To be able to assess the consequences of our actions or any process we need conscious attention.
To be aware of what's going on around us we need conscious attention.

At least that's my take on it. :)
 
Quote from: Mr. Premise
It seems to me that this "being in the zone" is not what Gurdjieff means by self-remembering. Not that it isn't a desirable state or anything, but I think that Gurdjieffian self-remembering would interfere with being in the zone. Just like how being conscious of certain normally automatic actions can make it more difficult to perform them.

Quote from: Patience
I am not sure it is related to the process of self-remembering. The inner tension that comes from self-remembering does not seem to be the same as descruptions of being "in the zone." I personally found the Gurdjieffian vocabulary rather baffling until reading Needleman's "Lost Christianity." For some reason that was the book that connected a lot of dots for me.

More info about 'being in the zone' can be found at: _http://en.wikipedia.org/wiki/Flow_(psychology) , where there is more from professor Mihaly Csikszentmihalyi plus a lot of other stuff. I also found some research data about this phenomenon here: _http://www.athleticinsight.com/Vol1Iss3/Empirical_Zone.htm .

As stated, there is considerable doubt about whether this phenomenon resembles some aspects of the state of affairs vis a vis self remembering. However, it does seem to fully cover the descriptions of the state Bud found himself in. So I'm left with some sort of a nice quandary about this which I'm unable to resolve for lack of real understanding and additional data.

On a speculative note - What specifically bothers me is the lack of any relation with the higher self in this state of elevated or expanded awareness. Also, that it seems mostly confined to situations which are performance related and in need of being fully focused on the job at hand. Although the ego seems to dissolve temporarily and the negative introject appears to be discarded for some time as into full noninterference, those characteristics don't imply a conscious and full spectrum alignment of all centers wrapped into the whole of the real personality. What I'm also missing is the place and the role of the Observer.

I'm struggling to find adequate wordings here... So I'll leave it at that for the moment.

Added after reading Laura's post:
As far as I'm aware, being in the zone implies some form of detachment with regard to the situation at hand, combined with utmost concentration on the performance as a process. So I struggle to place 'identification' within this whole complex mental state of experiencing and doing. Like you said:

So, I think a person can be "in the zone" as in forgetting the self, submitting the self to be an instrument, and NOT identify with whatever is produced.

The identification with the result usually only occurs afterwards, not while performing - as far as I know.

I'm very curious to read the quote you mention and really looking forward to it. Hope you can find it soon as concise examples do clarify a lot. Thanks in advance...
 
Okay, here is the excerpt from "on a Spaceship with Beelzebub"

This was beginning work at dividing our attention. It became increasingly important as time went on to do this without external reminders, such as an exercise. Our goal was to be able to divide ourselves into the observer and the thing observed, an almost impossible feat.

When we failed, as we did repeatedly, Lord Pentland would say, "If it were not possible, the work would not be possible—for this is the work, which has been placed before us to reveal to us that we are two. We must see this from our own observations. For if we do, then we will begin to move in the direction of one. One indivisible. The one that cannot be divided. The individual, hmm?"

More than once he broke the inevitable silence that followed a statement that was out of our grasp by saying, "I don't know how it is with you, but up here the weather is fine."

One evening, while walking home with Nonny, I tried to step around a frankfurter vendor, but I had apparently gotten in his way because he pushed me and started hollering. I turned and began hollering back at him, matching his volume and duplicating his anger. But as I did I felt myself becoming detached from the argument. It was as if I was watching two people having a fight. It was almost funny, in part because it was over nothing—as I could clearly see—and also because I was enjoying the confrontation, not as one caught in it, but as an actor performing a role.

When we left him and began crossing the street, Nonny remarked, "I've never seen you like that before. You seemed, I don't know how to put it, untouched, almost indifferent...." I hadn't put it into words myself, but from the moment I had turned away from the vendor and began walking, I felt like I was traveling on air. I saw, not only that something in me had separated from the event, but that my ordinary state was one of heaviness, a heaviness of spirit that had clearly affected my body, and that I had always taken for granted as being how I was. And now, suddenly, and out of nowhere, I saw that there was a new possibility: a possibility to not always be as I had always been.
 
Laura said:
No, being "in the zone" is not self-remembering. Being in the zone is more like identification. For many people, "forgetting the self" is necessary in order to perform some tasks. Like playing the piano or painting or other creative work. Even focusing on running or swimming or whatever can be a form of self-forgetting.
...
So, I think a person can be "in the zone" as in forgetting the self, submitting the self to be an instrument, and NOT identify with whatever is produced.

That was my experience.

Getting back to self-remembering: that is more like a sort of "divided" consciousness where the "watcher within" is fully alert and "on" and the personality is functioning also, under observation by the "watcher."

There's a great example of this in a book entitled "On a Spaceship with Beelzebub" by David Kherdian. I'll see if I can find my copy and scan the excerpt. It is VERY helpful.

That's one of my favourite Fourth Way books. :) It gives a lot of knowledge of what 'supposedly' went on in many of the groups and how they operated, how very little 'Work' was actually done - how the communities became 'feeding stations'. Also, there are good examples of how to get to grip with your Chief Feature, that helped me a lot. Highly recommended.
 
My take on 'being in the flow' or 'in the zone' is that it is actually our natural state of being. However, all the psychological damage, social conditioning, mental baggage cause us to experience this natural state only briefly, if at all. The more we release all the trauma, beliefs, programs - the more we are naturally in a state of flow.

It also seems like you cannot really force yourself into the flow by 'artificial' means. You naturally get there more and more by getting back to who you truly are through doing the Work.

So the flow state is really like a by-product of doing the Work, including Self Remembering. Self Remembering creates a magnetic center - the Real I, or authentic self - instead of the many fragmented selves that exist before you create a magnetic center. As such, Self Remembering is important in getting back to our natural, authentic state of being the real self, instead of being scattered in many fragments due to upbringing and social conditioning.

And in the authentic state it is also more natural and easier to be in touch with the higher mind, the higher self's knowledge, and so on. Removing the blockages and conditioning that prevent us from doing this seems to be a big part of the Work.
 
Laura said:
Getting back to self-remembering: that is more like a sort of "divided" consciousness where the "watcher within" is fully alert and "on" and the personality is functioning also, under observation by the "watcher."

That's it! That is sooo what I was kind of trying to describe as the cognitive framework of it - the "watcher within" being the self-monitor that only seems to be possible when what I call the "inductive cognitive loop" has "switched on". The rest of my description was more like reference to the surge of feeling. The feeling doesn't stay that intense...it settles down, but you have a higher overall energy level and quicker, and a little bit more intense, sense perception and whatever else can be heightened by more energy levels!

Being under a certain pressure can start this loop, but once started, if the conditions are correct, I guess, it stays that way until something causes the heaviness to set back in (see the excerpt: "on a Spaceship with Beelzebub" below) - what I have been calling the "drugged state". Since I can contrast my own 'on' and 'off' states due to the "flip flop" effect, so far these two descriptions seem very isomorphic to my experiences, but not necessarily proof.

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Laura said:
Okay, here is the excerpt from "on a Spaceship with Beelzebub"

This was beginning work at dividing our attention. It became increasingly important as time went on to do this without external reminders, such as an exercise. Our goal was to be able to divide ourselves into the observer and the thing observed, an almost impossible feat.

When we failed, as we did repeatedly, Lord Pentland would say, "If it were not possible, the work would not be possible—for this is the work, which has been placed before us to reveal to us that we are two. We must see this from our own observations. For if we do, then we will begin to move in the direction of one. One indivisible. The one that cannot be divided. The individual, hmm?"

More than once he broke the inevitable silence that followed a statement that was out of our grasp by saying, "I don't know how it is with you, but up here the weather is fine."

One evening, while walking home with Nonny, I tried to step around a frankfurter vendor, but I had apparently gotten in his way because he pushed me and started hollering. I turned and began hollering back at him, matching his volume and duplicating his anger. But as I did I felt myself becoming detached from the argument. It was as if I was watching two people having a fight. It was almost funny, in part because it was over nothing—as I could clearly see—and also because I was enjoying the confrontation, not as one caught in it, but as an actor performing a role.

When we left him and began crossing the street, Nonny remarked, "I've never seen you like that before. You seemed, I don't know how to put it, untouched, almost indifferent...." I hadn't put it into words myself, but from the moment I had turned away from the vendor and began walking, I felt like I was traveling on air. I saw, not only that something in me had separated from the event, but that my ordinary state was one of heaviness, a heaviness of spirit that had clearly affected my body, and that I had always taken for granted as being how I was. And now, suddenly, and out of nowhere, I saw that there was a new possibility: a possibility to not always be as I had always been.

From my perspective, there is nothing odd about the above excerpt, because that's simply a description of how it is. Once you're used to this state, then looking at the confrontation situation described above, you don't get into that kind of thing to begin with, if you can avoid it, because you are pre-aware of the senslessness of it and know how it's going to turn out. That guy simply realized it on-the-fly.

The implications of achieving this state towards Recapitulation efforts and dealing with being stuck in narcissistic programming and stuff are profound. Seems like the Work could be easier when you have the "watcher" that can see and analyze the programs without being the one who is in them (identified with them).

Now flip all this around and look at it from a perspective that may never have occurred to some people.

Let's say the state described above really is Self-Remembering. Let's also say that the cognitive framework, or capacity, is already present when you're born and as a small child. Now imagine that the process of toxifying people, drugging them, encouraging drugging them, abusing them, ritualizing them, etc., from a very young age, are all efforts to make people forget themselves before they have a chance to realize what is really going on.

If you can succeed, you can rule the world, I suppose, because with that heaviness in place, people will get used to this state. They will no longer notice it, because they lost the "watcher" that would have warned them if it had any idea what would happen. Since they cannot think about the way they think WITH the way they NOW think, they won't even get a clue by noticing their own contradictory statements and behavior.

Why? Because they would have forgotten themselves, and they can't know what they're missing if they cannot remember themselves when they had it (the whole concept is gone, not just the cognitive ability). And they couldn't contrast their own states until the "watcher" came back on, OSIT. And they will coerce others in a million different ways (just like they themselves are coerced by others) - in any way that they can in order to get them to forget themselves too and to just comply with the existing order. Since some of the victimizers are unable to see what they are doing, they just do it without understanding and are, therefore, mechanical.

Or so it all seems from that perspective. I don't know for sure, of course, but it would be nice to have a testable and falsifiable hypothesis, I suppose. Just don't involve that Barkley dude. The guy is vicious. I reckon he's either one of "them heavy people" (Kate Bush) himself, or a self-hater - envious of the wonder of life in others. :)

If any of this could be the case, we could probably expect the unexpected from somewhere if there is someone or some people who'd rather not see this discussion in a public forum. Who knows?
 
Ana said:
Bud said:
I feel strongly that I really don't want to be a part of a society that considers 'ADD' to be a disease (assuming that diagnosis was even correct). To me, I feel it as just a difference that allows a different perspective on so many things. I think Nature is not prejudiced that way. If it is really not a disease or disorder, then I'm simply a combination of biological and genetic 'settings' on a sliding scale of human variability. For that, I occasionally have to suffer difficulties in some interactions.

I don't know about the accuracy of the diagnosis Bud, and I think it must be common to label as such to many children wich are just showing high levels of energy and habilities to dissociate, but I think that certainly ADD is a hindrance because being able to consciously direct your attention is necessary for the growing process.

In the communication process for example it is necessary to listen, and listening is only possible with directed conscious attention towards the other specifically.
In processes like organizing and completing a task or learning something new we need conscious attention.
To quickly and accurately develop a task we need conscious attention.
To be able to assess the consequences of our actions or any process we need conscious attention.
To be aware of what's going on around us we need conscious attention.

At least that's my take on it. :)

That's a very good take, actually. It seems to me that you are describing an outside perspective that is wholly correct, contextually speaking, and deduced from what is known about the issue from the 'disorder' perspective.

Wasn't it the C's who introduced the idea that things can look very different and much more fuller on the inside of something than the outside? For example, I have no attention problems at all when it involves something that interests me. Interest is the bridge. It's just the deductive, explaining part I have problems with. If your awareness seems to be locked onto the environment around you, there is no "continuous" internal dialog. It gets fragmented and you can forget where you are in a line of thought because your mind is working fast enough to keep the linear thinking center out-paced. Also, it is sometimes very hard to find the right words, sentence structure and so forth that will convey what I want to.

Remember how Ouspensky felt when G wouldn't give him a direct answer about O's reincarnation question? Well, if I had been G, I would have seen that since O's understanding was noun-based, his cognitive framework needed to become flexible enough to think in terms of process and flows and to feel the issue as related more to "ongoing iterations through evolutionary paths" or something similar that simply doesn't fit the conventional perspective. If you understand something in terms of description, it takes extra time to find the right words for others; especially if the word "reincarnation" is just wrong. If your ACC, or information relay station needs the lubrication of interest and you feel like it's just not going to come out right anyway, you're sort of averse to even make the effort - especially when there's so many other productive things you could be doing.

There's the stumbling block of some people with this 'condition' as I see it. Does that make any sense? :)


-----------------------------------------
Edit: sentence structure and spelling
 
Laura said:
No, being "in the zone" is not self-remembering. Being in the zone is more like identification. For many people, "forgetting the self" is necessary in order to perform some tasks. Like playing the piano or painting or other creative work. Even focusing on running or swimming or whatever can be a form of self-forgetting.

But, these things are not STRICTLY identification. Identification is more like when you do something and you identify with it as though it was YOU not something that came THROUGH you. Say somebody criticizes your painting or piano playing or running style and you feel deeply offended and rejected because it feels like they are rejecting YOU. That's identification.

Or say, you have an idea and you think it's the greatest thing since sliced bread and you tell somebody about it and they point out that so-and-so thought about that 100 years ago and you "take it personally." That's identification.

So, I think a person can be "in the zone" as in forgetting the self, submitting the self to be an instrument, and NOT identify with whatever is produced.

Getting back to self-remembering: that is more like a sort of "divided" consciousness where the "watcher within" is fully alert and "on" and the personality is functioning also, under observation by the "watcher."

There's a great example of this in a book entitled "On a Spaceship with Beelzebub" by David Kherdian. I'll see if I can find my copy and scan the excerpt. It is VERY helpful.

So, if I understood, identification is when you "lose yourself" in a object/activity.
Divided consciousness... I cant say for sure that I have experienced that. Maybe once or twice, but I dont think that anything permanent resulted from it.
Okay, two questions. It can be trained by special exercises. I assume that the "observing one center with another center" is the prelude for the actual task. Maybe exercises of dividing attention between diferent bodyparts.
So, is the sensation training that I have been doing via EE, in the parts where you say to pay atention to all your feelings and sensations between rounds of pipe breathing a useful form of training such awareness?
If not should perhaps I focus in just being aware of my sensations and feelings whenever I remember to do so, and during EE practice for the time being?
Because Im getting the idea that self remembering, the true self remembering is kinda a advanced step for the moment.

I hope this post makes sense.
 
Bud said:
Ana said:
Bud said:
I feel strongly that I really don't want to be a part of a society that considers 'ADD' to be a disease (assuming that diagnosis was even correct). To me, I feel it as just a difference that allows a different perspective on so many things. I think Nature is not prejudiced that way. If it is really not a disease or disorder, then I'm simply a combination of biological and genetic 'settings' on a sliding scale of human variability. For that, I occasionally have to suffer difficulties in some interactions.

I don't know about the accuracy of the diagnosis Bud, and I think it must be common to label as such to many children wich are just showing high levels of energy and habilities to dissociate, but I think that certainly ADD is a hindrance because being able to consciously direct your attention is necessary for the growing process.

In the communication process for example it is necessary to listen, and listening is only possible with directed conscious attention towards the other specifically.
In processes like organizing and completing a task or learning something new we need conscious attention.
To quickly and accurately develop a task we need conscious attention.
To be able to assess the consequences of our actions or any process we need conscious attention.
To be aware of what's going on around us we need conscious attention.

At least that's my take on it. :)

That's a very good take, actually. It seems to me that you are describing an outside perspective that is wholly correct, contextually speaking, and deduced from what is known about the issue from the 'disorder' perspective.

Wasn't it the C's who introduced the idea that things can look very different and much more fuller on the inside of something that the outside? For example, I have no attention problems at all when it involves something that interests me. Interest is the bridge. It's just the deductive, explaining part I have problems with. If your awareness seems to be locked onto the environment around you, there is no "continuous" internal dialog. It gets fragmented and you can forget where you are in a line of thought because your mind is working fast enough to keep the linear thinking center out-paced. Also, it is sometimes very hard to find the right words, sentence structure and so forth that will convey what I want to.

Bud, maybe the bolded part above is the key. You seem to intensely need to say things. But it seems to be only for yourself. Can you see how that is STS? You don't seem to be concerned with trying to say what someone else needs to hear in a way that they can understand.

[quote author=Bud]

Remember how Ouspensky felt when G wouldn't give him a direct answer about O's reincarnation question? Well, if I had been G, I would have seen that since O's understanding was noun-based, his cognitive framework needed to become flexible enough to think in terms of process and flows and to feel the issue as related more to "ongoing iterations through evolutionary paths" or something similar that simply doesn't fit the conventional perspective. If you understand something in terms of description, it takes extra time to find the right words for others; especially if the word "reincarnation" is just wrong. If your ACC, or information relay station needs the lubrication of interest and you feel like it's just not going to come out right anyway, you're sort of averse to even make the effort - especially when there's so many other productive things you could be doing.

There's the stumbling block of some people with this 'condition' as I see it. Does that make any sense? :)

[/quote]

Bud, can you see how difficult it is for other people to understand what you wrote above? In your struggles to exactly articulate something you feel a burning need to say, you come up with something that takes too much energy to try to figure out. This is not considerate of other people.

To answer your question, yes, if you read your statement several times it makes sense, but the question becomes is what you said worth the investment? Does it fit in the conversation? Does it answer someone's question? Does it give something to others? You seem to be using a selective hyperfocus on certain statements in the thread (the ones that interest you) to sidestep the main issues.
 
Mr. Premise, I'm so sorry. I don't know what to say at the moment. :( Allow me a bit of time to think about it. In the meantime, every other available perspective might be helpful to me.
 
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