Re: Marcion, Paul, and early Christianity
Just finished reading the "scholars version" of The Authentic Letters of Paul. A couple impressions: first, Paul strikes me as a real force to be reckoned with! He comes across as intelligent, compassionate, indefatigable, tireless, funny. He gives quite a few 'smacks' to his people in his letters, too, probably well deserved. He'd make a good forum moderator or SOTT commenter! In terms of doctrine, it's interesting to see the not-so-subtle change in some core ideas between the earlier letters and Romans, where he goes super-Jewish and totally contradicts stuff he said previously. Also weird are the mentions of him getting money from the churches for "the poor" in Jerusalem (nb? the Ebionites, a Jewish-Christian group, got their name from a word meaning 'poor').
So with that in mind, I also just received BeDuhn's reconstruction of Marcion's Gospel (The First New Testament). Haven't started it yet (only browsed through and checked up a few references). But consider this: In the SV, Paul's letters take up about 110 pages of text. In contrast, the attested parts of the letters from Marcion's versions of the letters (only the 7 deemed authentic - Marcion also included Colossions, Ephesians, and 2 Thessalonians) take up only 24 pages. Of course, this is only the text directly attested. Commentators on Marcion didn't quote everything in the letters, so it's likely that large portions were included that weren't directly attested. However, the commentators also mention specific sections that were missing (accusing Marcion of deleting them).
What are some of the portions missing? ALL references to giving money to the Jerusalem group 'poor'. E.g., all of 2 Corinthians 8 and 9 (considered to be two separate letters from Paul worked into some others), where he appeals to Corinth and Achaia for money for the Jerusalem group. Also, pretty much all of Romans 10, 11, 15, 16.
Romans was the most problematic letter for me, but that could be due to the fact that it was written to and for a Jewish group. It looks like he was trying to speak to them in language and concepts they could understand, but that a lot got added by the catholics. I'll make a closer study of it to see what I can find. In the meantime, one of my favorite lines from Paul to the Romans: "I am speaking in common, ordinary terms to accommodate your limited powers of comprehension." LOL!