Why are they intented to be read by others? I think writing a blog should sometimes be more intented to help yourself first, and if you have readers that read as well and might help them too, then so be it. But it seems that your main goal is for others to read it. I have a blog too (I think I have 0 readers :)), I collect info altogether to make it clear for myself and when I think I can show it to others, I post it here. Atm I can't think about making a myspace and keep it updated etc. ''for others to read''. IF I would make one, I would merely post some links to some books or a link to SOTT, I wouldn't put my energy and time in to things that are only intented to be read by others (and secretly hope that it will change their lives by reading it). Actually, I think from all those people that might read your myspace, perhaps only 1 (or not even 1) will start do the Work as members do here. Let's not forget, we are all simply machines, we might be interested today, but we might not tomorrow.Bernhard said:I do have a journal that I write in and the few blogs I write are intended to be read by others, for the same reason why people have blogs in general. I wouldn't say every blog I put up automatically leads to feeding and self-importance.
Maybe as someone suggested, delete it, or you could stop visiting it for a while and see how that would make you feel. If you feel like writing something that would make you understand something better, then make a blog on your own, and write it for yourself. Your myspace is out there, so if people are interested, they will click on the links. You don't have to be there all the time right? Just try to take a big break from it and perhaps you will see how 'hungry' or 'addicted' you might be to your myspace..Bernhard said:Most of my posts are just reposted articles and excerpts with the links, not too much "spiritual concepts" or essays. The vast majority of blogs I ever put up are not my writings to begin with. Maybe you are right and I should refrain from talking about anything "Spiritual" and just post the links and even refrain to write anything on my own.
''I just like'' ? What are your true reasons behind this? I like to connect to people in general too until I realized that I got totally weared out or I was feeling powerful for having so much information, basically I was feeding and the other was feeding from me. And, talking to one another can also have it's manipulative effects, you might talk in a way to get the other interested. Unless you have mastered External Consideration, which I think is very hard to master. Or you can use these talks to practice EC, but as machines, we tend to forget why we started the conversation..Bernhard said:Thanks for the G quote as well, good to contemplate on. I just like to to connect to people in general on the net and talk about all kinds of topics.
Why don't you collect your articles at your own blog if you find them interesting? Or perhaps you find them interesting for others to read?Bernhard said:The articles I post are writings I find interesting. How other readers perceive it, I don't know. Some like it,some don't. I do not try to help "anyone",
You can show others about SOTT, simply by posting a link. Posting articles and blogs and whatnot, might not be because you want to link to SOTT, but perhaps you post them for your own reasons. You might think that this is not true, because you think you know yourself, but at least if you want.. consider this as a possibility..Bernhard said:other than helping to spread the word about SOTT and other articles from other sites. I like Les Visible's articles as well. I'm also aware that the best I ultimately can do for others is to work on myself. I'm just very appreciate of the material by SOTT, so I do my best to get the world out while I keep working on myself.
Bernhard said:I do have a journal that I write in....
Bernhard said:...and the few blogs I write are intended to be read by others, for the same reason why people have blogs in general.
Bernhard said:I wouldn't say every blog I put up automatically leads to feeding and self-importance.... I do not try to help "anyone"....
Bernhard said:Maybe you are right and I should refrain from talking about anything "Spiritual" and just post the links and even refrain to write anything on my own.
Bernhard said:I just like to to connect to people in general on the net and talk about all kinds of topics....
You have no measure with which to measure yourselves. You live exclusively according to “I like” or “I don’t like,” you have no appreciation except for yourself. You recognize nothing above you—theoretically, logically, perhaps, but actually no. That is why you are demanding and continue to believe that everything is cheap and that you have enough in your pocket to buy everything you like. You recognize nothing above you, either outside yourself or inside. That is why, I repeat, you have no measure and live passively according to your likes and dislikes.
Bernhard said:Hi anart, I'm making an effort here, but I'm trying to respond while trying to look at myself more objectively.
b said:I will stop responding for a while and really just contemplate.
b said:I'm not trying to come across as anything, other than expressing myself in various ways based on my current level of "being" and understanding and I'm sure I do not understand many things.
b said:What other people project into me I have no control over, even on here.
b said:Sometimes what you call "objective observation" on your part or others may also not entirely be correct, but I'm also not saying it is totally wrong. I am not content to continue like "this" and I keep reflecting on it. I will stay away from here for a while for that purpose.
Mme de Salzmann said:"You will see that in life you receive exactly what you give. Your life
is the mirror of what you are. It is in your image. You are passive,
blind, demanding. You take all, you accept all, without feeling any
obligation. Your attitude toward the world and toward life is the
attitude of one who has the right to make demands and to take, who has
no need to pay or to earn. You believe that all things are your due,
simply because it is you! All your blindness is there! None of this
strikes your attention. And yet this is what keeps one world separate
from another world.
You will see that in life you receive exactly what you give. Your life
is the mirror of what you are. It is in your image. You are passive,
blind, demanding. You take all, you accept all, without feeling any
obligation. Your attitude toward the world and toward life is the
attitude of one who has the right to make demands and to take, who has
no need to pay or to earn. You believe that all things are your due,
simply because it is you! All your blindness is there! None of this
strikes your attention. And yet this is what keeps one world separate
from another world.
You have no measure with which to measure yourselves. You live
exclusively according to “I like” or “I don’t like,” you have no
appreciation except for yourself. You recognize nothing above
you—theoretically, logically, perhaps, but actually no. That is why you
are demanding and continue to believe that everything is cheap and that
you have enough in your pocket to buy everything you like. You recognize
nothing above you, either outside yourself or inside. That is why, I
repeat, you have no measure and live passively according to your likes
and dislikes.
Yes, your “appreciation of yourself” blinds you. It is the biggest
obstacle to a new life. You must be able to get over this obstacle, this
threshold, before going further. This test divides men into two kinds:
the “wheat” and the “chaff.” No matter how intelligent, how gifted, how
brilliant a man may be, if he does not change his appreciation of
himself, there will be no hope for an inner development, for a work
toward self-knowledge, for a true becoming. He will remain such as he is
all his life. The first requirement, the first condition, the first test
for one who wishes to work on himself is to change his appreciation of
himself. He must not imagine, not simply believe or think, but see
things in himself which he has never seen before, see them actually. His
appreciation will never be able to change as long as he sees nothing in
himself. And in order to see, he must learn to see; this is the first
initiation of man into self-knowledge.
First of all, he has to know what he must look at. When he knows, he
must make efforts, keep his attention, look constantly with persistence.
Only through maintaining his attention, and not forgetting to look, one
day, perhaps, he will be able to see. If he sees one time he can see a
second time, and if that continues he will no longer be able not to see.
This is the state to be looked for, it is the aim of our observation; it
is from there that the true wish will be born, the irresistible wish to
become: from cold we shall become warm, vibrant; we shall be touched by
our reality.
Today we have nothing but the illusion of what we are. We think too
highly of ourselves. We do not respect ourselves. In order to respect
myself, I have to recognize a part in myself which is above the other
parts, and my attitude toward this part should bear witness to the
respect that I have for it. In this way I shall respect myself. And my
relations with others will be governed by the same respect.
You must understand that all the other measures—talent, education,
culture, genius—are changing measures, measures of detail. The only
exact measure, the only unchanging, objective real measure is the
measure of inner vision. I see—I see myself—by this, you have measured.
With one higher real part, you have measured another lower part, also
real. And this measure, defining by itself the role of each part, will
lead you to respect for yourself.
But you will see that it is not easy. And it is not cheap. You must pay
dearly. For bad payers, lazy people, parasites, no hope. You must pay,
pay a lot, and pay immediately, pay in advance. Pay with yourself. By
sincere, conscientious, disinterested efforts. The more you are prepared
to pay without economizing, without cheating, without any falsification,
the more you will receive. And from that time on you will become
acquainted with your nature. And you will see all the tricks, all the
dishonesties that your nature resorts to in order to avoid paying hard
cash. Because you have to pay with your ready-made theories, with your
rooted convictions, with your prejudices, your conventions, your “I
like” and “I don’t like.” Without bargaining, honestly, without
pretending. Trying “sincerely” to see as you offer your counterfeit money.
Try for a moment to accept the idea that you are not what you believe
yourself to be, that you overestimate yourself, in fact that you lie to
yourself. That you always lie to yourself every moment, all day, all
your life. That this lying rules you to such an extent that you cannot
control it any more. You are the prey of lying. You lie, everywhere.
Your relations with others—lies. The upbringing you give, the
conventions—lies. Your teaching—lies. Your theories, your art—lies. Your
social life, your family life—lies. And what you think of yourself—lies
also.
But you never stop yourself in what you are doing or in what you are
saying because you believe in yourself. You must stop inwardly and
observe. Observe without preconceptions, accepting for a time this idea
of lying. And if you observe in this way, paying with yourself, without
self-pity, giving up all your supposed riches for a moment of reality,
perhaps you will suddenly see something you have never before seen in
yourself until this day. You will see that you are different from what
you think you are. You will see that you are two. One who is not, but
takes the place and plays the role of the other. And one who is, yet so
weak, so insubstantial, that he no sooner appears than he immediately
disappears. He cannot endure lies. The least lie makes him faint away.
He does not struggle, he does not resist, he is defeated in advance.
Learn to look until you have seen the difference between your two
natures, until you have seen the lies, the deception in yourself. When
you have seen your two natures, that day, in yourself, the truth will be
born."
anart said:If you do not take what has been said here as the truth, or very, very close to the truth, then 'contemplation' will likely be you reassuring yourself that what has been written here is 'wrong' - it can be no other way.
Bernhard said:. I just need time to reflect on all this, and hopefully return to this forum if I truly get it.
Why would we want to determin the needs of others anyways?Tigersoap said:I don't know how to say this, but I think I am as guilty as Bernhard then.
I thought that by sometimes using what I do and the few "fame" I got and turn it into something meaningful (God knows I think this is a joke even though due to my line of work I have to keep up appareances and play the game) I could deflect people to the SOTT, if interested.
This is all fwiw :Tigersoap said:Is it always self-serving ? I am maybe deluding myself but I know I am not Doing anything, it just happens, I am just a machine and yet to me it has nearly become impossible to untangle what I learned in this forum with what I do.
There is no point in continuing doing what I do if there isn't a real background to which I can get inspired from.
I can even say that it has become an exercise in external consideration to work for other people, meeting their needs and desires, because frankly I see all the self-importance involved in the kind of works I am doing.
I'm not sure what to advice, I think good advices (and mirrors) has been given (and shown) to Bernhard to which you could listen as well. I can say this; you can try to take a break from it and see what happens..Tigersoap said:I wish I could have been anonymous forever but it has proved to be impossible, and I think this was a trap somehow, to feed the need left by a starving self-worth.
I still derive pleasure and pride from it but it nearly always left a taste of aspartam instead of honey.
I would still create, even if I was shut off the internet though, the rest is becoming more and more accessory.
And yet another good opportunity these last few months to feel sick and confused about myself :| :)