Trevrizent said:ignis.intimus said:Str!ke^FreedoM said:-The question I'd like to ask is : What is the proper way to deal with emotions?
After reading and searching in the forum, as far as I could understand from how to deal with it is:
Acknowledge it, Feel every bit of it, Express it, and Work your way to know what is triggering them so you can be aware of the program and change it? Is it like that? Is there more than that?
(So in example. If I'm feeling anger, first is recognize that I'm angry. Second, feel it don't run away from it.Third,express it like hitting the pillow , or shouting. Fourth, think what is making me angry and what triggers that emotion, in which situation I feel like that. And finally be aware of whenever I'm feeling angry and in which moment?. Is is like that?)
I find it helpful to understand what it is that I am really angry about. I have found that when I honestly acknowledge the source of my anger, the anger dissipates and I am left feeling sad.
You may find advice, given to me on the forum some time ago,useful or not.
PepperFritz said:Hi Trevrizent:
I hardly consider myself an “expert” in this area, and can only pass on the techniques that have “worked” for me in this area over the years, FWIW.
I began intensely “work on” my own emotions long before I formally undertook “the Work”. At the time I was very immersed in the “Seth” material, and found much of value there to help me. Seth spoke of people being afraid, almost “phobic” of their emotions, resulting in one’s emotions getting “stuck”. He described emotions as being naturally “fluid”, and emphasized that if allowed to run their course unimpeded, they have a clear beginning, middle, and end, and will naturally “dissipate”. The problem comes when that cycle is impeded by fears and/or beliefs of the person experiencing the emotion, by the person’s low tolerance of emotional pain, what psychologists would call “affect tolerance”. As I came to understand it, the keys to letting an emotion fully cycle and ultimately dissipate are:
• Adopt a neutral, non-judgmental attitude t the emotion, seeing it as the equivalent of a physical pain or sensation. In other words, do not view the emotion as “negative” or “positive”, or yourself as “bad”, “pitiful”, or “out of control” for experiencing the emotion.
• Recognize that the emotion is NOT YOU, merely an energy that is moving and expressing itself THROUGH you. Try not to identify with it, try to let a part of you impassively observe it even as you are fully feeling it.
• Concentrate on fully FEELING the emotion, all the while recognizing that you will NOT get “stuck” in the emotion, nor will you DIE or be physically harmed by it.
A technique that I regularly used at the beginning of my work in this area, when I felt the most overwhelmed and frightened by the emotions I was releasing from my body, was to adopted a physical posture that would really allow the emotion to MOVE THROUGH my body and really allow me to FEEL IT. For me it was one of two positions: either lying spread-eagled on the floor (face up or down), or in the same position against a flat wall. For some reason this really helped me to FEEL and/or visualize the emotions moving throughout my entire body, peak in intensity, then exit my body into the ether.
An analogy that worked for me was that of the athlete who seeks to increase his physical endurance, so that he can perform at a higher level. He disciplines himself to feel the physical pain of taxing his muscles, knowing that the pain will decrease over time as his muscles grow stronger. In the same way, I came to view the pain of fully experiencing my emotions as “temporary”, and would remind myself that over time my “tolerance” (“affect tolerance”) of emotional pain would increase, with the result that each emotional “cycle” would gradually become “shorter” and more efficient, as my emotional “muscles” became stronger.
But the most important thing I got from the Seth material, and my experiences in this area, was the absolute necessity of recognizing that your emotions are not YOU, cannot harm you, and will eventually dissipate if allowed to fully “cycle”; and that to impose any kind of ‘value judgment” on them, can only impede that cycle.
Dunno if this makes any sense to you, in terms of what you are experiencing. Take it for what it’s worth.
Thanks for this Trevrizent. FWIW, this quote is helpful to me and similar to my current understanding. Here are a few more things that have been helpful for me to keep in mind, which may or may not be useful for anyone else. These excerpts come from The Art of Living, a text based upon a talk given by Mr. S.N. Goenka in Berne, Switzerland.
...whenever any [emotion] arises in the mind, physically two things start happening simultaneously. One is that the breath loses its normal rhythm. We start breathing harder whenever negativity comes into the mind. This is easy to observe. At a subtler level, a biochemical reaction starts in the body, resulting in some sensation. Every [emotion] will generate some sensation or the other within the body.
This presents a practical solution. An ordinary person cannot observe abstract defilements of the mind—abstract fear, anger or passion. But with proper training and practice it is very easy to observe respiration and body sensations, both of which are directly related to mental defilements.
Respiration and sensations will help in two ways. First, they will be like private secretaries. As soon as a negativity arises in the mind, the breath will lose its normality; it will start shouting, “Look, something has gone wrong!” And we cannot scold the breath; we have to accept the warning. Similarly, the sensations will tell us that something has gone wrong. Then, having been warned, we can start observing the respiration, start observing the sensations, and very quickly we find that the negativity passes away.
By learning to remain balanced in the face of everything experienced inside, one develops detachment towards all that one encounters in external situations as well. However, this detachment is not escapism or indifference to the problems of the world. Those who regularly practice [the work] become more sensitive to the sufferings of others, and do their utmost to relieve suffering in whatever way they can—not with any agitation, but with a mind full of love, compassion and equanimity. They learn holy indifference—how to be fully committed, fully involved in helping others, while at the same time maintaining balance of mind. In this way they remain peaceful and happy, while working for the peace and happiness of others.