Holocaust Twisted to Insure Jewish-Victimazation, "need for a state"...
Controversy of Zion, pgs 270-272
I earlier described, with illustrations from Jewish sources, the process by means of which, over the years, the Jews were "singled out" from the mass of Hitler's victims and their number inflated at will from day to day (Hitler's book-bonfire became "the burning of Jewish books"; his concentration camps where ninety percent of the inmates were Germans became concentration camps for Jews; a wartime report about the killing of" 150,000 White Russians, Ukrainians and Jews at Kieff" was changed to "150,000 Jews"; and so on interminably).
The statement about the "six million Jews", allowed to pass without question by the men on the bench, was the end-product of this process. In six years of war the Germans, Japanese and Italians, using every lethal means, killed 824,928 British, British Commonwealth and American fighting-men, merchant sailors and civilians. Assuming that the Germans killed, say, half of these in Europe, they killed (according to this assertion) fifteen times as many Jews there. To do that, they would have needed such quantities of men,
weapons, transports, guards and materials as would have enabled them to win the war many times over.
The figure would not even deserve scrutiny if it had not been used to give the Second War the brand of "a Jewish war" and if that, again, did not foreshadow the shape of any third war. Because of that, it may be
examined here.
At no time in history, from antiquity to this day, can the number of Judahites, Judeans or Jews, living at any given time, be determined; for that reason the number afflicted in any calamity also cannot be determined, and there are many more reasons why the number of Jewish victims in the Second World War cannot be fixed. The process of mystification begins in Genesis and continues through the Torah (the seventy people taken by Jacob to Egypt, for instance, apparently increased to two or three million within 150 years).
At all periods large, and sometimes huge variations occur in the "estimates", and only estimates are possible, as the present term, "Jew", is legally indefinable and statistically elusive. An eminent Jewish authority, Dr. Hans Kohn, in his article on "the distribution of Jews" in the Encyclopaedia Britannica Book of the Year for 1942, writes: "In view of the fact that in several of the countries where the largest number of Jews were living in 1941 the census did not contain any questions regarding religion . . . the exact number of Jews in the world in 1941 could not be ascertained. The definition of persons falling under the classification of 'Jewish race' is in no way agreed
upon . . . In countries where the census included questions of religious origins, even this religious criterion of Jewish faith is difficult to define exactly.
[398] Thus the assumption which generally varied around the figure of 16 million" (for the entire world) "cannot claim any foundation on exact 'figures. To this uncertainty about the number of Jews in the world was added in
recent years a growing uncertainty about their numerical distribution in the different countries and continents. Probably more than 6,000,000 Jews lived in Poland and the U.S.S.R."
A weaker basis than that even for "estimates" (not to speak of "statistics") can hardly be imagined, yet in the ensuing period, when all the additional confusions of war and occupation were piled on this infirm foundation, precise numbers of Jewish casualties were produced day by day, circulated by thousands of assiduous propagandists, and at the end declared to amount to six millions!
Dr. Kohn says that "probably" more than 6,000,000 Jews lived in Poland and U.S.S.R. in 1941. In respect of the U.S.S.R. this might corroborate another Jewish authority (Prof. H.M.T. Loewe), who said in the Encyclopaedia Britannica of 1937 that 2,700,000 Jews then lived there. Similarly, four years earlier (1933) the Jewish journal Opinion had stated that the Jewish population of the U.S.S.R. was under 3,000,000; and the Soviet official Encyclopaedia in 1953 stated that "the Jewish population of the Soviet Union in 1939 was 3,020,000".
This near agreement among four authorities in respect of the period 1933-1941 might lead the reader to think that the number of Jews in one country at least (the U.S.S.R.) was established with reasonable
accuracy at a given time. On the contrary, this is a statistical jungle where nothing is ever established. In 1943 the Jewish Commissar Mikhoels said in London (according to the Johannesburg Jewish Times of 1952), "Today
we have in the Soviet Union 5,000,000 Jews". That is two million more than two years before, and if it was true presumably meant that most of the Jews in Poland, after Hitler and Stalin fell out, moved into Soviet territory. However, in the same issue of the Jewish Times a leading Jewish writer, Mr. Joseph Leftwich, stated that the Jewish population of the U.S.S.R. in 1952 was 2,500;000, "a loss since 1943 of 2,500,000". He asked, "where and how did they disappear?"; the answer, in my judgment, is that most of them disappeared into the statistics.
That is not the end of the confusion in this one section of the question. The Encyclopaedia Britannica of 1937 (in giving the above-cited figure of 2,700,000 Jews in Russia on Jewish authority) said they formed about
six percent of the total population. The total population was elsewhere given in the same encyclopaedia as 145,000,000 and six percent of that would be 8,700,000!
The encyclopaedias, statistical yearbooks and almanacs are in this one question all at odds with each other and untrustworthy. I could multiply examples (for instance, the Jewish World Congress in 1953
announced that the Jewish population of the U.S.S.R. was 1,500,000) but wandering in a maze without an outlet is profitless. All published figures are "estimates" made at the estimators' pleasure, and are without value. A professional accountant might write a book on the efforts of the encyclopaedists to make the postwar figure of Jewish population in the world conform with the pre-war "estimates", minus six million.
Figures are tricky things: a few examples: The leading American reference yearbook, the World Almanac, in 1947 gave the 1939 Jewish worldpopulation as 15,688,259. In later editions up to 1952 it increased this prewar estimate (without explanation) by a million, to 16,643,120. It gave the 1950 population as 11,940,000, which, if subtracted from the first figure given for 1939, gives a reduction of nearly four millions (though not of six). However, it based even this "estimate" on another estimate, namely, that in 1950 the Jewish population of the U.S.S.R. was 2,000,000.
This still left unanswered Mr. Leftwich's question in respect of Commissar Mikhoels's statement, that in 1943 the Jewish population of the U.S.S.R. was 5,000,000.
In England Whitaker's Almanac, of similar eminence, struggled with the same problem. In its 1949 and 1950 issues it gave the 1939 "estimated" Jewish world population as 16,838,000 and that of 1949 as 11,385,200, a reduction of nearly 5,500,000. However, the figures given for Jewish population in separate countries added up to 13,120,000 (not 11,385,200). Incidentally, Whitaker's in 1950 gave the Jewish population of the U.S.S.R. as 5,300,000, against the World Almanac's figure for the same year, of 2,000,000.
Both these publications are of the highest repute for painstaking accuracy and the fault is not theirs; in this one matter alone only Jewish "estimates" are available, and for obvious reasons no dependence can be placed on these. I pointed out the discrepancies in a book of 1951 and observed that Whitaker's in 1952 no longer contained these "estimates of Jewish populations"; apparently it had abandoned the statistical quest as hopeless, and was right to do so. Another encyclopaedia in its 1950 edition also dropped the subject.
Finally, the New York Times, which may be described as the world's leading Jewish newspaper (it is Jewish-owned and New York is today primarily a Jewish city) in 1948 published what claimed to be an authoritative statistical article, computing the Jewish population of the world (three years after the war's end) between 15,700,000 and 18,600,000. If either figure was near truth this meant that the Jewish worldpopulation had remained stationary or increased during the war years.
Newspaper articles are soon forgotten (unless some diligent student preserves them) but the great propagandist fabrications are handed on. Thus the historians, those men of precision in other questions, passed on the legend of "mass-extermination" to posterity. At the war's end Professor Arnold J. Toynbee was producing his monumental Study of History and in its eighth volume (1954) said that "the Nazis . . . reduced the Jewish population of Continental Europe, west of the Soviet Union, from about 6,5 million to about l,5 million by a process of mass-extermination". He called this "a bare statistical statement" and then added a footnote showing that it was not a statistical statement: "it is not possible to give exact figures based on accurate
statistics and it seemed improbable in 1952 that the necessary information would ever be obtainable". Professor Toynbee explains that his figure was based on Jewish "calculations, in which there were several possible sources of error". He concludes that "it might be estimated" that five million Continental Jews had been done to death by the Nazis.
The estimate is historically valueless. The starting-point for consideration of this question is the fact that six million Jews, or anything approaching that number, cannot possibly have been "done to death" or caused to "perish", for the reasons given at the start of this discussion; the very assertion, made before the Nuremberg court, was an affront to their 825,000 fighting-men, sailors and civilians, killed in all theatres of war, of which only the Western politicians of this century would have been capable.
The number of Jews who were killed or perished will never be known, for the reasons already stated and partly discovered by Professor Toynbee in his footnote to history. The very term "Jew" is indefinable;
Jews are often not isolated in statistics; and at no time can the number of living Jews in the world be ascertained with any approach to accuracy. Indeed, any attempt to reach statistical clarity through census or immigration data is attacked as "discrimination" and "anti-semitism".
Brent: Now my question is how many of my readers deem me to be "anti-semitic". I have a pdf file copy of the book if anyone wants it, i can email it out no problem.
Armed Israeli's Terrorize Arabs, Genocide, Fear Tactics
Addition 9-25-06: C of Z pg 301
Dr. Weizmann then had called "the terror in Palestine" the "old evil in a new and horrible guise". April 9, 1948 showed what he meant, and in particular why he called it the old evil. On that day the "activists", the terror-and-assassination group of Zionism, "utterly destroyed" an Arab village in exact and literal fulfilment of "the Law" laid down in Deuteronomy (which, the reader will recall, is the basic Judaic law but was itself an amendment of the original Mosaic law of the Israelites).
This was the most significant day in the entire story of Zionism. To the Arabs (who knew the Torah and "had known for two thousand years what you have fought two world wars to learn") it meant that the savage Law of Judah, devised by the Levites between 700 and 400 BC., was to be resurrected and imposed on them in full force and violence, with the support of the Christian West and of Communized Russia alike. The symbolic massacre, they knew, was intended to show what would happen to all of them if they stayed.
Thereon almost the entire [449] Arab population of Palestine fled into the neighbouring Arab states. The massacre at Deir Yasin was briefty reported in the West, for instance Time magazine of New York said:
"Jewish terrorists of the Stem Gang and Irgun Zvai Leumi stormed the village of Deir Yasin and butchered everyone in sight. The corpses of 250 Arabs, mostly women and small children, were later found tossed into wells".
At the Versailles Peace Conference in 1919 Dr. Weizmann had declared, "The Bible is our mandate", and the words sounded good to Western ears. This event showed what they meant, and the same words were repeated by the Zionist leaders in Palestine thirty years after Dr. Weizmann used them. The massacre at Deir Yasin was an act of "observance" of the ancient "statutes and commandments", including the relevant passage in Deuteronomy, "When the Lord thy God shall bring thee into the land whither thou goest to possess it, and shall cast out. . . seven nations greater and mightier than thou . . . then thou shalt utterly destroy them; thou shalt make no covenant with them, nor show mercy unto them", and the related passage, "thou shalt save alive nothing that breatheth, but thou shalt utterly destroy them". There are seven Arab states today, and each of them has its share of the fugitives of 1948, who for eight years now have been a living reminder to them of the common future fate with which Zionism threatens them under the ancient Law.
Brent again: The bit in bold could describe the current situation in the palestinian territories, or the massacres in lebanon, however the fact that is describes the situation in the late 40s is utterly disturbing. And to this, dear readers i beg a question: How many of you have heard of Deir Yasin?
Israeli Aggression, 1950-55, Facts not rhetoric
Addition 9-27-06, pgs 345-347
I give a typical instance. In May 1953 he threatened the 18-year old King of Jordan, at the moment of his coronation, with death under the Law of Deuteronomy (which governed the deed of Deir Yasin). Speaking to a mass meeting in the Zionist part of Jerusalem, a stone's throw from the Jordan lines, Mr. Beigin said, "At this hour a coronation is taking place of a young Arab as King of Gilead, Bashan, Nablus, Jericho and Jerusalem. This is the proper time to declare in his and his masters' ears: 'We shall be back, and David's city shall be free'. " The allusion, obscure to Western readers and explicit to any Arab or Jew, is to a verse in the third chapter of Deuteronomy: "The King of Bashan came out against us . . . And the Lord said unto me, Fear him not: for I will deliver him, and all his people, and his land in to thy hand. . . So the Lord our God delivered into our hands Og also, the king of Bashan, and all his people and we smote him, until none was left to him remaining . . . And we utterly destroyed them. . . utterly destroying the men, women and children". These threats had a lethal meaning for the hordes of Arab fugitives huddled beyond the frontiers.
According to the report of Mr. Henry R. Labouisse, Director of the UN Relief and Works Agency for Palestine, made in April 1956 there were of these more than 900,000: 499,000 in Jordan, 88,000 in Syria, [520] 103,000 in Lebanon and 21,000 in Egypt (the Gaza area). Mr. Beigin's threats kept them in constant prospect of new flight, or attempted flight, into some deeper, even more inhospitable desert. Then the words were made real by deeds; a long series of symbolic local raids and massacres was perpetrated, to show them that the fate of Deir Yasin hung actually over them.
These began on October 14, 1953 when a strong force suddenly crossed the Jordan frontier, murdered every living soul found in Qibya and destroyed that village, sixty-six victims, most of them women and children, being found slaughtered. The 499,000 Arab refugees in Jordan drew the natural conclusion. The Archbishop of York said the civilized world was "horrified", that "the Jewish vote in New York had a paralyzing effect on the United Nations in dealing with Palestine", and that unless strong action were taken "the Middle East will be ablaze". The Board of Deputies of British Jews called this statement "provocative and one-sided"; the Mayor of New York (a Mr. Robert Wagner) said it "shocked" him, and "the good Archbishop is evidently unfamiliar with the American scene". The United Nations mildly censured Israel.
On February 28, 1955 a strong Israeli force drove into the Gaza area ("awarded" to the Arabs by the United Nations in 1949, and under Egyptian military occupation) where the 215,000 Arab refugees repined "in abject poverty along a narrow strip of barren coastline, two-thirds of it sand-dunes" (Sir Thomas Rapp, The Listener, March 6, 1955). 39 Egyptians were killed and an unspecified number of the Arab refugees, who then in hopeless protest against their lot burned five United Nations relief centres, and therewith their own meagre rations. The Mixed Armistice Commission condemned Israel for "brutal aggression" in "a prearranged and planned attack".
*The case then went to the United Nations Security Council itself, which by unanimous vote of eleven countries censured Israel. The United States delegate said this was the fourth similar case and "the most serious because of its obvious premeditation" [Lebanon much?!]; the French delegate said the resolution should serve as "a last warning" to Israel, (an admonition which received a footnote in the shape of French collusion in the Israeli attack on Egypt twenty months later).
On June 8, 1955 the U.N.M.A.C. censured Israel for another "flagrant armistice violation" when Israeli troops crossed into Gaza and killed some Egyptians. The only apparent effect of this censure was that the Israelis promptly arrested six United Nations military observers and three other members of the [521] staff of the United Nations Truce Supervisor (Major General E.L.M. Burns, of Canada) before they again attacked into Gaza, killing 35 Egyptians (Time, September 1955). In this same month of September 1955 Mr. Ben-Gurion in an interview said that he would attack Egypt "within a year" (the attack came in October, 1956) if the blockade of the Israeli port of Elath on the Gulf of Aqaba were not lifted.
The United Nations Security Council seemed nervous about "censuring" this new attack (the American presidential election campaign was beginning) and merely proposed that the Israelis and Egyptians withdraw 500 metres from each other, leaving a demilitarized zone, a proposal which the Egyptians had already vainly made. Then on October 23, 1955 General Burns "condemned Israel" for a "well planned attack" into Syria, when several Syrians were kidnapped and General Burns's observers were again prevented by detention from observing what happened. On October 27, 1955 Mr. Moshe Sharett, the Israeli Foreign Minister, told newspaper correspondents at Geneva that Israel would wage a "preventive war" against the Arabs if necessary[sound familiar????]. On November 28, 1955 the Zionist Organization of America announced in leading newspapers (by paid advertisement) that "Britain, too, has joined the camp of Israel's enemies"; Sir Anthony Eden, who within the year was to join in the Israeli attack, at that moment had some idea about minor frontier rectifications.
On December 11, 1955 the Israelis attacked into Syria in strength and killed 56 persons. This produced the strongest United Nations "censure", which is of some historic interest because the presidential-election year had opened and "censure" on any account at all soon became unfashionable. The Syrian delegate pointed out that repeated condemnations "have not deterred Israel from committing the criminal attack we are now considering". The Security Council (Jan. 12, 1956) recalled four earlier resolutions of censure and condemned the attack as "a flagrant violation of. . . the terms of the general armistice agreement between Israel and Syria and of Israel's obligations under the Charter" and undertook "to consider what further measures" it should take if Israel continued so to behave.
The response to this was imperious Israeli demands for more arms. Mr. Ben-Gurion (at Tel Aviv, Mar. 18, 1956) said that only early delivery of arms could prevent "an Arab attack" and added that "the aggressors would be the Egyptian dictator, Nasser" (seven months earlier Mr. Ben-Gurion had undertaken to attack Egypt "within a year") "together with his allies, Syria and Saudi Arabia". On April 5, 1956, as the UN Security Council was about to send its Secretary General, Mr. Dag Hammarskjold, on a "peace mission" to the Middle East, Israeli artillery bombarded the Gaza area, killing 42 and wounding 103 Arab civilians, nearly half of them women and children.
On June 19 Mr. Ben-Gurion dismissed Mr. Sharett from the Foreign Ministry in favour of Mrs. Golda Myerson (now Meier, and also from Russia) and the [522] New York Times significantly reported that this might denote a change from "moderation" to"activism" (Mr. Sharett, like Dr. Weizmann and Dr. Herzl earlier, having incurred the reproach of moderation). The issue was that which led to Dr. Weizmann's discomfiture at the Zionist Congress of 1946, when "activism" won and Dr. Weizmann saw the resurgence of "the old evil, in a new and even more horrible guise".
"Activism" was always, from the old days in Russia, an euphemism for violence in the forms of terror and assassination. From the moment when this word reappeared in the news the student of Zionism knew what to expect before the year's end.
On June 24, 1956 the Israelis opened fire across the Jordan border and the U.N.M.A.C. censured Israel. Thereon Israel pressed for the removal of the UN Member of the Commission, whose casting vote had decided the issue, and General Burns yielded, supplanting him (an American naval officer, Commander Terrill) by a Canadian officer. The UN observers were being put in the same position as the British administrators in the inter-war years; they could not count on support by their home governments. They had a constant reminder before their eyes (the Wingate Village in Israel) that preferment and promotion, in Palestine, were the rewards of treachery, not of duty. Two years earlier another American observer, Commander E.H. Hutchison, had voted against censure of Jordan and been removed when the Israelis then boycotted the Commission. Returned to America, he wrote a book about this period in the Middle East which is of permanent historical value. Like all good men before him, he reported that the only way out of the tangle was to establish the right of the expelled Arabs to return to their homes, to admit that the armistice lines of 1949 were only temporary (and not "frontiers"), and to internationalize the city of Jerusalem so that it might not become the scene of world battle.
Brent: Again i submit my findings for your analysis.
