Well, I have been reading the last posts. I would have liked to read them sooner but I have had some problems with the power grid. I am also having a hard time digesting them. Partly because they are in English and there are things that I can't either interpret or use correctly to give an adequate answer between what I read and the ideas that come to my mind.
Even so I will try to explain myself.
Ok, having read about:
The Primary Scission.
Global Scaling Theory.
Fine Structure Constant.
Non-Linear Longitudinal Waves in the Medium of Logarithmic Space.
I don't intend to go into the mathematical detail, I think MJF has done it very well. The first thing I want to comment is that the Lemniscata seems to offer the clue to understand why alchemists choose certain places for their enclaves. The most obvious answer is that they are points on the planet where it is easier to travel between densities and/or dimensions. An example of such places would be Mount Sashta in the U.S. I mention this place because it is mentioned in a book I consult many times about Atlantis (later I will insert a transcript of one of its chapters, relevant to the subject of the UFT).
Theoretically if we follow what the ley lines expose, it should be in Rennes-le-Château the node point of a standing wave (and if we think about it, it could be a facilitator, if not THE facilitator for the communication with the C's, in addition to the abilities of Laura and the group):
A: Just look. Now folks, remember: Rennes-le-Chateau is a means, not an end. Sort of like unlocking the trunk, expecting to find the gold, and merely finding a map.
Q: So, when you said 'template, Templar,' you were possibly referring to the fact that what was going on here, the constructions, the name and word clues, and even the events and incidents may have been a model that we should look for in other places?
A: Temples too.
Most likely the enclave or any other enclave makes use of the physical-hyperdimensional properties of the large peaks on the globe where energy transfer between densities occurs. And we know that UFO activity has also been documented in those peaks.
However, such places seem to be internally prepared (excavated) to refine and adjust what they already do naturally. Hence the mention of temples or templates.
This also reveals something else. What better place to hide an object than a point or node that 4D STS cannot reach by the very property of that contact point being the 7th density?
I now turn to the transcript of the book I mention:
https://upload.wikimedia.org/wikipe...n_two_planets;_(IA_dwellerontwoplan00oli).pdf
CHAPTER IV. 60
Physical science as understood by the Poseidii, and the prime principles upon which it was based. il Incal
Malixetha: i. e. God is immanent in Nature' ' was first—to this they appended ' ' Axte Incal, Axtuce Mun ' 'translated "To know God is to know all worlds whatever". They held that but One Substance existed, and but One Energy, the one being Incal externalized, and the other His Life in action in His Body. Applying this principle to their scientific work they accomplished through it aerial navigation without gas or sails,—circumnavigating the globe in a day—conveyance of sound with reflection of the sender—heat and power conduction to whatever distance without material connection, transmuted metals—obtained, by electrical action, water
from the atmosphere. These, and many others, were in common use. (Some of these things approach rediscovery, but the reader must remember that the book here indexed was finished in 1886, when the modern world knew them not. It knew not the Cathode Ray till 1896).
In their consideration of natural laws the philosophers of Poseid had come to the conclusive hypothesis and working theory that the material universe was not a complex entity, but in its primality extremely simple. The glorious truth, "Incal malixetho," was clear to them, that is, that "Incal (God) is immanent in Nature." To this they appended,— "Axte IncaL axtuce mun,"- "To know God is to know all worlds whatever." After centuries of experimentations, recording of phenomena, deductions, analysing and synthetizing, these students had arrived at the final proposition that the universe— not here dwelling on their wondrous astronomical knowledge— was, with all its varied phenomena, created and continuously kept in operation by two primal force-principles. Briefly stated, these basic facts were that matter and dynamic energy (which were Incal made externally manifest) could readily account for all things else. This conception held that only One Substance existed, and but One Energy, the one being Incal externalized, and the other His Life in action in His Body.
* .
*NOTE—As, in its outgoing- impulse the Created draws away from the Creator, it looks back to its origin and notes its progression-marks; that is, its multiplied realizations of its increasing separation from its Source. The greater this separateness. the greater the field (Matter) wherein these points appear, because the divine element in the Created has noted more points, or. in other words, more things, more material objects, as being between it and its source. Only when we look back at these things we have sensed, these thought-forms of God, do we perceive matter, for when we look forward to reunion with Him, matter disappears, giving place to Spirit.
This One Substance assumed many forms under the action of variant degrees of dynamic force. Because it was the basic principle of all natural, and all psychic, but not of spiritual phenomena, allow here a postulate with which not a few of my friends will find themselves at least partially familiar, perhaps wholly so. Commencing with dynamic energy as first sensibly manifest in the example furnished by simple vibration, the Poseid position may be outlined as follows: A very low rate of vibration may be felt; an increase of rate heard. For example, first we feel the pulsing of a harp-string, and then if the rate of vibration be increased we hear its sound. But substances of other sorts, able to endure greater vibratory impulses, manifest under more intense action —following sound, first heat, then light. Now again, light varies in color. The first color produced is red, and thence, by a constantly augmentation vibratile energy, orange, yellow, green blue, indigo, violet— each spectrumband being due to an exact and definite increase in the number, of the vibrations. Succeeding the violet, further augment gives pure white, more gives a. gray, then more extinguishes light, replacing it with electricity, and so on through an ever increasing voltage until the realm of vital or psychic-force is attained. This may truly be regarded as going inward from those manifestations of nature, of Incal or God, or the Creator, which are external; as going toward the internal from externality. A very brief study will show thee that the laws of the physical world continue inward to their spiritual source; that they are, truly, but prolongations the one of the other.
But, ere entering into the realm of vibration, whose doorkeeper is sound, we find that the One Substance vibrates in viriant, but definite dynamic degree, and that thence arise each and all of the diverse forms of matter ; in short, the difference between any given substances, as gold and silver, iron and lead, sugar and sand, is not one of matter, but of dynamic degree solely. Do I weary thee, my friend? Bear yet a little longer, I pray thee, for it is an important matter. In this dynamic affection the degree is no loose limitation, for if the vibratile rate be a shade variant—lower or higher than in any special material which may be under notice— the variation will be different in appearance and in its chemical nature; thus to proper substantial entities definite if enormous vibration per second may be imparted, and the resulting substance (for light is substantial) is, say red light,
** but if one-eighth greater it will be orange, and if more or less, then the resultant must inevitably be a reddish orange, or a yellowish, respectively. It thus appears that certain definite degrees exist as plainly as mile-posts, and that these major degrees are absolute. In other words, the One Substance is not as readily kept between these greater definitions as upon them— a fact which explains the tendency of composites, or intermediate affections, to decompose into the ditinite or simple elements; chemical compounds are not as stable as chemical primaries. The modern "wave theory," that sound, heat, light and correlatives are but forms of force is only half correct; they are this, but they are more also.
**NOTE.—Red-light is stated to occur at 395,000,000,000,000 vibrations of that "ether" which by Phylos is termed the last form of matter below where matter ceases and mind begins. And the highest visible light vibration is placed at 790,000,000,000.000. So says science. But Phylos says: "Vastly higher than the high purple range where light ceases ordinarily to be visible, the One Substance again vibrates visibly. As a synchronous harp-string that responds to key of low C, for example, struck on another harp, will also respond to every C in the whole register, be it low, or middle, or high, so the One Substance responds at 831,000.000.000,000; at, again, the next octave of vibration, and again at the next, where it becomes visible as the fatal Unfed Light, called in Atla the "Maxin," and again, by the Tchin as the "Vis Mortuus."
They are, in brief, affections of the One Substance by specific degrees of the One Energy, and except that the rate of this affection is vastly greater in the case of electricity than in that of lead or gold, there is no difference between these widely diverse appearing things.
This is the energy by the Rosicrucians named "Fire," that which gives entrance to that mysterious realm of nature penetrated only by the adept, thaumaturgist, magician. Call these students at whose will all nature bends obedient, by whatever name best pleases thee, only bearing ever in mind that the real Magian never speaks of self or works, and is not known by his fellows to be what he is, save an accident hath revealed the secret. To this membership belonged He at whose command the winds and the waves were stayed on tempestuous Galilee. But He spoke not of Himself. Of that sublime brotherhood I will relate much ere long. No better proof is needed that all the variant manifestiions are but variants of
the odic force,
the Rosicrucian "Fire," than this: — offer resistance to an electric current, thereby reducing or diverting it against an opposing force —and thou hast light; oppose to this (arc) light a combustable obstruction, and flame results. So mightest thou go on to the discovery soon to be made by the world of science, that light, all light, of the sun, or from any source, can be made to yield sound; upon this discovery hinge some of the most astounding inventions that thine age hath even dreamed of in its visions. But the primal discovery in this wonderful link, first of the sequence will be the greatest of all, and so heralded. And this will be warranted, for the fact that it will be but a reincarnate unfoldment will not diminish its importance to mankind, nor the credit of its re-discoverer. In brief, the truths of our Father's Kingdom are eternal; have ever been, will ever be existent, and only the discoverers themselves will be new to the fact.
The fact not being a new one in itself, nor new even to the world, but only to this age of it. Poseid knew that light gives out sound when correctly resisted. It knew that magnetism gives rise to electricity in the same manner, and for the same reason. Thus, the load-stone exhibits magnetism; revolve it in the field of a dynamo, and so cut the current and pile it upon itself, so to speak, and electricity develops. So, resist this and light appears; this, and heat comes; again resisted properly, and sound results, then next energy appears as pulsing motion. But these various processes may be " short-circuited" and all of the intermediate phenomena cut out: ~~Have I been wearisome in this discourse? If so, and I suspect that I have, the reward is at hand. The Poseidi found that in the realm beyond magnetism were yet other forces, superior and more intense of pulsation, forces operated by the mind. And Mind is of our Father, and is the constantly creating source of all things whatsoever. Were the perpetual Vis a tergo of divine creation to cease for one instant, in that instant the Universe would cease to exist.
Now wilt thou see the sublime beauty of the Altan postulate not long since repeated: "Incal malixetho. Axte Incal, axtuce mun." For down from His heights, marking the descent by "forcefalls" as a river marks declivities in its bed by cataracts, comes this supreme power ; comes far, oh ! very far a down its course to the cascades of magnetism, electricity, light, heat, sound, motion— and far off where the bed of this Divine stream becomes nearly level, exhibits those little ripples of material differentiation which thou termest chemical elements, insisting on there being sixty-three, when there is but One: From this knowledge came all the wondrous triumps of that
old age, and one by one they are emerging to-day after their long oblivion, till to-morrow they shall awake in crowds, and press to re-discovery by threes and fours, and then by platoons and companies and legions, till all the treasures of Poseid shall be again on earth, in air, and sea. Oh, bright tomorrow of time, and fortunate thou who shalt open thine eyes upon it and its marvels : And yet, although so fortunate, still shalt thou find it well behooves thee to temper all things by tire spirit, and not to let the march of physical discovery outstrip the advance of the soul. Oh, sad shall be found any day wherein man approache the arcane treasury of his Father from the side of the blind physicial eye ; for if by this the whole world shall be gained, what shall it profit if it lose the soul?
Having thus acquired insight into a new realm, if it be new to thee, let me ask, and answer thou me : How explainest thou these two great phenomena, heat and light? They are not easy to explain;
cold and darkness are not merely the absence of heat and light. Having given the basis thereof, now will I show a new philosophy:
I have said that the Atlans recognized Nature in its entirety to be Deity externalized. Their philosophy asserted that force moved, not in straight lines, but in circles, that is, so as always to return into itself. If the dynamism operating the universe acts in circular progression, it follows that an infinity of increase in vibration possible to the One Substance would be an untenable concept.
There must be a point in the circle where extremes meet and run the round again — and this we find between cathodicity and magnetism. As vibration brought substance into the realm of light, it must carry it out. It does so. It conveys it into what the Poseidi termed "Navaz, the Night-Side of nature," where duality becomes manifest— cold opposing heat, darkness light, and where positive polarity opposes negative— all things antipodal. Cold is as much a substantial entity as heat, and darkness as light. There is a prism of seven colors in each white ray of light; there is also a septuple prism of black entities in the blackest gloom— the night is as pregnant as the day.
The Poseid investigator thus became cognizant of wondrous forces of nature which he might bend to the uses of mankind. The secret was out, the discovery being that attraction of gravitation— the law of weight— had, set over against it the ' repulsion by levitation ; ' ' that the first belonging to the Light Side of Nature, and the second to Navaz— the Night-Side; that vibration governed the darkness and the cold. Thus Posied, like Job of old, knew the path to the house of darkness, and the treasures of the hail (cold). Through this wisdom Atlantis found it possible to adjust weight (positiveness) to lack of weight (negativeness) so evenly that no "tug of war" was manifest. This achievement meant much. It meant aerial navigation without wings or unwieldly gas-reservoirs, through taking advantage of repulsion by levitation opposed in overmatching strength to the attraction of gravitation. That vibration of the One Substance governed and (composed) all realms was a discovery which solved the problem of the conveyance of images of light— pictures of forms— as well as of sound and heat, just as the telephone thou knowest so well conveys images of sound, only in Poseid no wires or other sensible material connection was required in the use, at whatever distance, of either telephones or telephotes; nor even in caloriveyance, that is, heat-conduction.
To digress a little, it is to the employment of these and the higher forces of the night-side that seemingly magic feats of occult adepts, from the Man of Nazareth down to the least Yogi, are indebted for their possibility.
And now, let me close this chapter by saying that when modern science shall have seen its way to the acceptance of the Poseidonic knowledge herein outlined, physical nature will no longer posses any hidden recess, any penetralia, for the scientific investigator. Not earth, air, the depth of the seas
nor those of interstellar space will hold secrets from that man who approaches from the God-ward side, as did Poseid.
I do not say that Atlantis knew the very all ; it knew more than this day has yet uncovered, but not all. Yet, the search commenced then by them might be continued now by thee, for America, my people, thou wert of Atlantis. Of either I can^ sing, "My country, 'tis of thee'.