Q: But still, what you said still implies that an atom has an objective existence. Is this correct?
A: Yes.
Q: Would you please tell us what constitutes objectivity?
A: The effort on the part of the observer to leave prejudice "at the door."
Q: How does the effort on the part of the observer to leave prejudice at the door relate to the objective existence of an atom?
A: An atom, as with absolutely everything else, cannot exist without an observer.
Q: So, in the case of the objectivity of an atom, if the human observers are not objective, where is the observer who makes the atom objective, or does the atom not exist if there is no observer?
A: Yes. to the latter comment.
Q: Yes to which part?
A: The latter comment.
Q: So there must be an observer. Must the observer be human?
A: The observer must be a consciousness.
Q: If you say that an atom has an objective existence, yet it only exists if it is perceived by a consciousness, then an atom does not have an objective existence, correct?
A: No.
Q: Okay, what is the distinction? You say that objectivity is the ATTEMPT on the part of the observer to leave prejudice at the door.
A: Without consciousness, there is neither objective or subjective!!
Q: So the crux is the attempt to leave prejudice at the door in the same manner as one would be non-anticipatory in order to create?
A: Yes.
Q: Well, that is a VERY tricky... (A) Is consciousness objective?
A: Consciousness is objective, until it has the capacity to choose to be otherwise.
Q: (L) What is the stimulus for the change, for the giving of the capacity to choose?
A: The introduction of prejudice.
Q: In a cosmic sense, cosmic consciousness, in the sense of The One Unified Consciousness, what is the stimulus there for the ability to choose?
A: When the journey has reached union with The One, all such lessons have been completed.
Q: But, that doesn't answer the question.
A: Yes, it does!