Reverting back to the
Tetragrammaton again, the four-letter
Hebrew theonym יהוה (transliterated as
YHWH), the name of the national god of Israel. The four letters, written and read from right to left, are
yodh,
he,
waw, and
he.
Kabbalistic tradition holds that the correct pronunciation is known to a select few people in each generation, it is not generally known what this pronunciation is. There are two main schools of Kabbalah arising in 13th century Spain. These are called Theosophic Kabbalah represented by Rabbi Moshe De leon and the Zohar, and the Kabbalah of Names or Prophetic Kabbalah whose main representative is Rabbi Abraham Abulafia of Saragossa. Rabbi Abulafia wrote many wisdom books and prophetic books where the name is used for meditation purposes from 1271 onwards. Abulafia put a lot of attention on Exodus 15 and the Songs of Moses. In this song it says "Yehovah is a Man of War, Yehovah is his name". For Abulafia the goal of prophecy was for a man to come to the level of prophecy and be called "Yehovah a man of war". Abulafia also used the tetragrammaton in a spiritual war against his spiritual enemies. For example, he prophesied in his book "The Sign", "Therefore, thus said YHWH, the God of Israel: Have no fear of the enemy" (See Hylton, A The Prophetic Jew Abraham Abulafia, 2015).
Moshe Chaim Luzzatto, says that the tree of the Tetragrammaton "unfolds" in accordance with the intrinsic nature of its letters, "in the same order in which they appear in the Name, in the mystery of ten and the mystery of four." Namely, the upper cusp of the
Yod is
Arich Anpin and the main body of
Yod is and
Abba; the first
Hei is
Imma; the
Vav is
Ze`ir Anpin and the second
Hei is
Nukvah. It unfolds in this aforementioned order and "in the mystery of the four expansions" that are constituted by the following various spellings of the letters:
ע"ב/`AV : יו"ד ה"י וי"ו ה"י, so called "`AV" according to its
gematria value ע"ב=70+2=72.
ס"ג/SaG: יו"ד ה"י וא"ו ה"י, gematria 63.
מ"ה/MaH: יו"ד ה"א וא"ו ה"א, gematria 45.
ב"ן/BaN: יו"ד ה"ה ו"ו ה"ה, gematria 52.
Luzzatto summarises, "In sum, all that exists is founded on the mystery of this Name and upon the mystery of these letters of which it consists. This means that all the different orders and laws are all drawn after and come under the order of these four letters. This is not one particular pathway but rather the general path, which includes everything that exists in the
Sefirot in all their details and which brings everything under its order."
Another parallel is drawn[
by whom?] between the four letters of the Tetragrammaton and the
Four Worlds: the
י is associated with
Atziluth, the first
ה with
Beri'ah, the
ו with
Yetzirah, and final
ה with
Assiah.
A tetractys of the letters of the Tetragrammaton adds up to 72 by
gematria.
There are some[
who?] who believe that the
tetractys and its mysteries influenced the early
kabbalists. A Hebrew tetractys in a similar way has the letters of the Tetragrammaton (the four lettered name of God in Hebrew scripture) inscribed on the ten positions of the tetractys, from right to left. It has been argued that the Kabbalistic
Tree of Life, with its ten spheres of emanation, is in some way connected to the tetractys, but its form is not that of a triangle. The occult writer
Dion Fortune says:
The
point is assigned to Kether;
the
line to Chokmah;
the two-dimensional
plane to Binah;
consequently the three-dimensional
solid naturally falls to Chesed.
[141]
(The first three-dimensional solid is the
tetrahedron.)
The relationship between geometrical shapes and the first four
Sephirot is analogous to the geometrical correlations in tetractys, shown above under Pythagorean Symbol, and unveils the relevance of the Tree of Life with the tetractys.
Apart from the fact that the Tetragrammaton adds up to that number 72 again, when I look at that pyramid with the sacred name of God inscribed within it, I see something that seems more scientific in nature - containing a hidden or occult scientific knowledge.
The
Song of Songs or Song of Solomon (as discussed in an earlier post) contains this
Hebrew name of God but seems to support my contention since it is unique within the Hebrew Bible in that it shows
no interest in
the Law or
Covenant or the God of Israel, nor does it teach or explore wisdom like Proverbs or Eccesiastes (although it does have some affinities to
wisdom literature, as the ascription to the 10th century BC King of Israel Solomom indicates); instead, it celebrates sexual love, giving "the voices of two lovers, praising each other, yearning for each other, proffering invitations to enjoy".
The two are in harmony, each desiring the other and rejoicing in sexual intimacy.
Sticking my neck our here, and having recently read a very interesting take on the real location of Solomon's Temple [Solomon being an Egyptian Pharaoh and not an Israelite king] and the occultic science of ancient Egypt, do the two lovers represent perhaps t
he matter and anti-matter universes?
Session 22 June 1996:
A: Slowly, but surely. Now, get ready for a message: We have told you before that the upcoming "changes" relate to the spiritual and awareness factors rather than the much publicized physical. Symbolism is always a necessary tool in teaching. But, the trick is to read the hidden lessons represented by the symbology, not to get hung up on the literal meanings of the symbols!
[…]
Q: (F) Well, they mentioned twice to be careful about putting in the designated quotes. (L) One of the crop circles you interpreted was an "astronomical twin phenomenon." What is an astronomical twin phenomenon?
A: Many perfectly synchronous meanings.
Q: (L) Synchronicity is involved. Does this have something to do with "image?"
A: Duplicity of, as in "Alice through the looking glass." [
Tweedledum and Tweedledee - see my earlier post]
Q: (L) Double images. Does this relate to matter and antimatter?
A: Yes, and...
Q: (L) Gravity and manifesting on one side and manifesting a mirror image on the other...
A: Yes, and...
Q: (L) And images of 4th density bodies with tenuous fibers connecting to DNA as in manifesting imaginal bodies on 4th density?
A: Astronomical.
However, the the
tetractys is not unique to the Hebrews since it was sacred to the Pythagoreans too. As a mystical symbol, it was very important to the secret worship of
Pythagoreanism. There were four seasons, and the number was also associated with planetary motions and music.
It kind of looks familiar to this don't you think.
- The first four numbers symbolize the musica universalis and the Cosmos as:
- (1) Unity (Monad)
- (2) Dyad – Power – Limit/Unlimited (peras/apeiron)
- (3) Harmony (Triad)
- (4) Kosmos (Tetrad).[4]
- The four rows add up to ten, which was unity of a higher order (The Dekad).
- The Tetractys symbolizes the four classical elements—air, fire, water, and earth.
- The Tetractys represented the organization of space:
- the first row represented zero dimensions (a point or position)
- the second row represented one dimension (a line of two points or extension)
- the third row represented two dimensions (a plane defined by a triangle of three points)
- the fourth row represented three dimensions (a tetrahedron defined by four points)
A prayer of the Pythagoreans shows the importance of the Tetractys (sometimes called the "Mystic Tetrad"), as the prayer was addressed to it.
Bless us, divine number, thou who generated gods and men! O holy, holy Tetractys, thou that containest the root and source of the eternally flowing creation! For the divine number begins with the profound, pure unity until it comes to the holy four; then it begets the mother of all, the all-comprising, all-bounding, the first-born, the never-swerving, the never-tiring holy ten, the keyholder of all.
As a portion of the secret religion, initiates were required to swear a secret oath by the Tetractys. They then served as novices for a period of silence lasting five years.
The Pythagorean oath also mentioned the Tetractys:
"
By that pure, holy, four lettered name on high, nature's eternal fountain and supply, the parent of all souls that living be, by him, with faith find oath, I swear to thee."
Robert Graves also points out that the pyramid was the most ancient emblem of the Mother Goddess and was philosophically interpreted as Beginning, Prime and End and the central dot makes a five with each of the four dots of the sides. Five represented the colour and variety that nature gives to three-dimensional space and are apprehended by the five senses - a world held to be formed by five elements - earth, air, fire, water and the quintessence or soul and these elements in turn corresponded with seasons. The Tetractys could be interpreted in many other ways: for example, as the three points of the triangle enclosing a hexagon of dots - six being the number of life - with a central dot increasing this to seven, known as 'Athene', the number of intelligence, health and light.
The number 7 is also the number of perfection (both physical and spiritual), security, safety and rest and is the number of completeness. Seven contains the number three of the heavens and soul with the number four of the earth and body. The Pythagoreans called the number 7 “the Septad”. In the Bible, it also symbolises time, space, fate, and divinity, and there are seven degrees of perfection. The seven correspond to the picture of the order of the perfect, complete period.
I would suggest that this sacred knowledge of the Tetractys emanated from ancient Egypt - hence the connection to Solomon - and is grounded in the science encoded in the Great Pyramid of Egypt. It is claimed that the four faces of the Great Pyramid were once adorned with hieroglyphs, which revealed scientific and other knowledge. However, these facing stones were removed by the Arab conquerors of Egypt who used it to build houses and new walls for the city of Cairo. It is possible that some of this knowledge was preserved within the mystery schools and, of course, Pythagoras studied for a while in Egypt before creating his own mystery school in Italy.