A: They were weakened by "good times" and "freedom" that permits the flourishing of pathology.
During good times, people progressively lose sight of the need for profound reflection, introspection, knowledge of others, and an understanding of life’s complicated laws. Is it worth pondering the properties of human nature and man’s flawed personality, whether one’s own or someone else’s? Can we understand the creative meaning of suffering we have not undergone ourselves, instead of taking the easy way out and blaming the victim? Any excess mental effort seems like pointless labor if life’s joys appear to be available for the taking. A clever, liberal, and merry individual is a good sport; a more farsighted person predicting dire results becomes a wet-blanket killjoy.
Perception of the truth about the real environment, especially an understanding of the human personality and its values, ceases to be a virtue during the so-called “happy” times; thoughtful doubters are decried as meddlers who cannot leave well enough alone. This leads to an impoverishment of psychological knowledge, the capacity of differentiating the properties of human nature and personality, and the ability to mold minds creatively. The cult of power thus supplants those mental values so essential for maintaining law and order by peaceful means. A nation’s enrichment or involution regarding its psychological world-view could be considered an indicator of whether its future will be good or bad.
During “good” times, the search for truth becomes uncomfortable because it reveals inconvenient factors. It is better to think about easier and more pleasant things.
Unconscious elimination of data which are or appear to be inexpedient gradually turns to habit, then becomes a custom accepted by society at large. Any thought process based on such truncated information cannot possibly give rise to correct conclusions; it further leads to subconscious substitution of inconvenient premises by more convenient ones, thereby approaching the boundaries of phenomena which should be viewed as psychopathological.
...Such a society, already infected by the hysteroidal state, considers any perception of uncomfortable truth to be a sign of “ill-breeding”. ... Telling the truth becomes immoral.